Vol. 1  The Symbolic Code  No. 1

Vol. 1  The Symbolic Code  No. 1





Volume One       July 15, 1934

No. 1      Los Angeles, Calif.


In The Interest Of The S.D.A. Denomination


It is certain that all concerned will be glad to know that the first of the series of news items relative to present truth is now being circulated herein. Therefore let us pray to the end that it will grow with mushroom speed; have the fabric of a palm tree; the grip of an octopus; clear as crystal, and glittering as transparent gold; moving “as the appearance of a flash of lightning” (Ezek. 1:14); sweet as honey (Ezek. 3:3) to those who are searching, for truth as for “hidden treasure” (Matt. 13:44), and as bitter as “wormwood” (Rev. 8:11) to those who seek to enjoy the pleasures of Egypt for a season.


May God bless it that for the “abundance of milk” it shall give “every one” who is “left in the land” may eat “butter and honey” (Isa. 7:22), “that he may know to refuse the evil and choose the good” (Isa. 7:15), for so shall they be a “great people, and a strong.” Saith the prophet, “There hath not been ever the like, neither shall be any more after it.” (Joel 2:2)


News From The East


Elder E.T. Wilson reports from West Union, South Carolina: “Present truth has enraged the conference men and they are unable to cope with the situation in a fair fight, so they are threatening to close the West Union Church. But because the conference men are not thought well of there, they have chosen the local elder and a lay preacher to handle the situation on the coming Sabbath, and this promises a good interesting time.” — July 3, 1934.


The Outcome Of The West Union Church Meeting


“We had a good day Sabbath at West Union where the Busch family lives, and there was a signal victory for the truth at the eleven o’clock hour for the business to be attended was left in the hands of the lay preacher and the local church elder. The conference had submitted the following proposition to the church: They would send the church a tent to be used for evangelist work in the community, provided the church would vote to bar E.T. Wilson and Dr. Stokes from the pulpit. It was a beautiful sight to see the elder in tears, and in broken words say that he could not put such a movement or proposition to the church stating that he had never investigated `The Shepherd’s Rod,’ and that Elder Wilson and the doctor were his friends, and men of God so far as he knew, and that he had never heard them teach anything but the truth.


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“All this time the preacher’s little wife was weeping, but not with broken heart, but for joy, and the entire church was in tears as well as the visitors of whom there were about thirteen, who are ardent believers in the reformatory message of ‘The Shepherd’s Rod.’ One of the ladies said that it was an insult to their intelligence to submit such a proposition as that submitted by the conference. It certainly was.” — July 10, 1934.

(Signed) E.T. Wilson.


A Visit to Loma Linda


The following report was submitted by Bro. Houteff upon his return:


The studies in Loma Linda were well attended, and practically no opposition was manifested by those present. At the final meeting of the ten-day series a call was made that all who were convinced that the message in “The Shepherd’s Rod” was the message of the hour and are ready to openly take their stand on the side of present truth by taking an active part in its proclamation through personal visits, hand out invitations to the meetings, and give their fullest financial as well as physical support for the same, to stand up. About three-fourths of the attendance stood up. The remaining one-fourth requested time to study a little longer. Among them were two ministers — one, an S.D.A.; the other, a former Baptist. This consecration meeting was followed by organizing the entire company, at which time Elder R.T. Nash, from the Redlands Church, was elected as leader, and Sr. Jessie Trowbridge, secretary. Having digged that hill with the “Mattock” it was proposed to send forth “oxen,” and the proposition was carried by an unanimous vote that Bro. M.L. Deeter and Bro. M.J. Bingham should be the “ox” team to another field.


Another interesting experience brought about by the outside opposition was as follows:

Bro. M. L. Deeter, placing on his car a large sign, advertising the meetings, had parked in front of the Post Office close to the Loma Linda Bank. Bro. Thomas, the president of the bank, lost no time in abruptly commanding Bro. Deeter to “move that thing out of there,” meaning the advertisement. In response to this drastic order, Bro. Deeter, in his kind manner, plead that he give him a moment of his time, but he quickly retorted, “Not a word from you. Remove that thing from there.”


Disregarding the banker’s determined command, the sheriff was called, and upon his arrival, before seeing the banker, Bro. Deeter invited him into his missionary car. This wise act on the part of the advertising agent infuriated the president, fearing now that the S.D.A. sheriff may also become a missionary. He allowed himself to be interrupted in his banking business by coming out three consecutive times in order to persuade the sheriff to drop the conversation and quickly interview him. The officer, having been informed by Bro. Deeter of the reason for the call, replied that the banker could not lawfully carry out his drastic orders, and sure enough, the city official came out from the bank and quietly went away attending.to his own business! Having finished his advertising campaign, on his return, showing his determination for a successful “siege,” Bro. Deeter quoted the words of


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Luther, “Hitherto I have been playing with the pope, but now I mean business.”


News From Colorado


Dr. W.S. Butterbaugh and Bro. W.A. Eckerman have recently taken full charge of the Treatment Rooms in Denver, Colorado, and their zeal in the message promises that this health center shall become the mother of many such institutions in the proclamation of the Third Angel’s Message in the Loud Cry.


Another interesting item Dr. Butterbaugh writes regarding his acceptance of the additional light on the Third Angel’s Message (E.W. 277).


Dear Brethren: You may not be surprised to learn that I am on record to be tried for ‘heresy’ on Thursday evening, July 26, at 7 P.M. in Canon City. These ‘orders’ come from the ‘Sanhedrin’ of the Colorado Conference, S.D.A. executive department! Thus far, only seven hours of time has been taken to misinterpret the message of the Shepherd’s Rod in the pulpit of the Canon City Church and I presume I will be given 15 minutes’ time in which to reply. I hope and pray that God may give me grace to defend the truth as it is, and at the same time to uncover error. I leave it to you to pass the word to all concerned. I do not know, but they evidently intend to make me `an example’ of what is to happen to others, and thus the poor blind sheep are to continue to be frightened to not so much as to even think for themselves! You brethren everywhere pray to the end that something will develop so as to make manifest the utter foolishness of and the weakness of the leaders in keeping the truth from the sheep. — W.S.Butterbaugh.


Bro. and Sr. Warden’s trip to Colorado also promises good fruitage of which we may report later.


The little company in San Diego is steadily growing. Several new members being recently added.

We have a splendid report from Sr. Hendricks from Sheridan, Wyoming of the work and progress, and the zeal attending the entire company in spreading the light, which we shall later publish along with other news items.


It is required that all the leaders in their respective fields should report once a month stating all activities — number of public and private studies, newly interested parties, the number of converts made during the month, books sold, tracts given away, etc.


All who desire to see the growth of this paper and the prosperity of the message must make a small contribution for every issue to defray expenses — supplies and postage.


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Vol. 1  The Symbolic Code  No. 2

Vol. 1  The Symbolic Code  No. 2





Volume One       August 15, 1934

No. 2      Los Angeles, Calif.


In The Interest Of The S.D.A. Denomination




Our Free Employment agency is now being organized and we pray and hope that it will prove a success from the very start. This of course will depend very much upon the faithfulness of our brethren who are standing in the light. If we move as an unit in the hand of God, we shall be a mighty power in the earth. Hence, it is necessary that strict attention be given in every line of the work, especially in small things, “for who hath despised the day of small things? saith the Lord.” (Zech. 4:10.) Therefore, it is very urgent that every believer in present truth report to our employment department as soon as he hears of any work that is to be done in whatever line it may be — small or great. Also, it is necessary that those who desire to obtain employment, state the kind of work they are best fitted for, and the amount of experience they have had along that particular line, for it is our desire to place the right person in the right job. Only those who expect to render faithful service for the least amount of money will be furnished with work.


It matters not where you live or where the work to be done may be. We shall expect every believer to respond to this worthy enterprise whether he be seeking employment or to employ. When we hear from you, we shall do what we can to serve your needs as soon thereafter as possible. All service is to be free of charge. Employment given only to believers in present truth, must be our rule.


We thank you in advance for your co-operation and may God add His blessings to it.




At the conference meetings in Los Angeles early this year, it was unanimously adopted that every Friday afternoon at 5 P.M. Pacific Standard Time, believers in present truth would seek God in behalf of the message, believing that such a concerted voice would lay at heaven’s altar, in all truth, “the effectual fervent prayer of a righteous man (which) availeth much.”


We earnestly ask that all join at the appointed hour in this mighty prayer bank which is to shake the world. “Not by might, nor by power, but by My Spirit, saith the Lord of hosts,” is our work to be done.


To assist in habituating yourself to keep this appointment, we suggest that for three of four Fridays, when you arise in the morning, you set your alarm clock for 5 P.M. Pacific Standard Time; 6 P.M. Mountain Standard Time; 7 P.M. Central Standard Time, according to your respective zones.


Let us henceforth at this time on Fridays, rejoicing in the sense of united strength, lift our voices in unison to God in mighty intercession in behalf of our own church and all concerned.


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General Unit Location Sought For


Being deprived of all denominational advantages such as sanitariums, health food factories, printing presses, etc., perhaps it may be necessary for a rural location for the establishment of a combined unit to assist in carrying the message to the church until the “siege against it” shall be successfully culminated in a glorious victory when “the zeal of the Lord of hosts will perform this.” (Isa. 9:7.) This has been suggested by a sister and her husband who have had considerable experience in this line. Therefore we call the attention of all who are standing in the light to give consideration to such an enterprise. Any one having knowledge of such a location and the necessary information regarding it, please communicate it to this office. Our prayers for such an undertaking in behalf of God’s people will be answered by whatever the results to this call might be.



The Work In Wyoming


Sister Hendricks sends a fine report from Sheridan. We one or two extracts from her letter. “I was happy to receive…the first copy of the Symbolic Code. It cheered our hearts to hear of the reports from other fields. At times we feel almost crushed by the opposition and ridicule on every hand and it seems that we are all alone, so it helps us wonderfully and urges us to fight the battle to the finish when we hear from others that are standing for Present Truth….


“Sister Naomi Hindman and Sister Grubbs are leaving next week for Washington to visit friends and relatives there and they expect to give Chart studies and establish some in the Truth.”


These are encouraging words and indicate that the little company there is zealously pressing forward the battle. May their light continue to grow into such candle power as to shed its rays the length and breadth of the Great Divide.


News From Colorado


Bro. H.G. Warden, now in Montrose, a pioneer worker in the field, communicates the following intelligence regarding his latest efforts in that field. We are “glad to tell you that our success continues here. We now have a company organized–with a leader and a secretary….


“The leader, Mrs. Molly Hartmen, is surely a fine woman. One of the hardest workers I ever saw, and always trying to help the other fellow. She is fully converted to the Spirit of Prophecy, from which she had backslidden.”


We know that the angels always rejoice over such a report.


This gratifying experience of Sister Hartmen’s moves us to ascertain how many in accepting the message of “The Shepherd’s Rod,” have experienced the same conversion, We know that many such reclamations have been made and desire to hear of as many as possible. Therefore, let each reader of these lines whose belief in the Spirit of Prophecy has been established by “The Shepherd’s Rod” make known the fact to this office.


Activities At Loma Linda And Vicinity


Some of the churches in Riverside Country have joined hands with the Loma Linda Church in an organized effort to combat the rapidly increasing influence of “The Shepherd’s Rod” in their localities. To this end they have already conducted three of a series of public meetings held in Loma Linda.


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We do not believe it necessary to record what sort of consideration we were given, more than to remark that the “customary opposition procedure” was followed. The meetings admittedly have as their purpose and aim to present but “one side of the question,” rather than to discover truth regardless of the consideration of how many sides such a presentation might entail. Where this principle has always led, where it will always lead, all men know too well.


We believe we can sympathize with our brethren in the problem which now confronts them. They are in an exceedingly difficult and trying position, one which is most unenviable, and for this we are profoundly sorry. Yet we dare not allow our sympathies so to confuse values as to condone injustice and extol that ultra sympathetic tenor of mind which is mere indulgence, and it is this that our brethren demand of us.


News from the South


A very interesting letter from Dr. John 11. Young of Columbia, S. C. says in part:


“I have read both … volume on the S. R. message, and I must say that it has struck me very forcibly. I do feel the need of a reformation and revival in my own heart, and I sigh and cry for the things that are done among us as a people. I have read your pamphlets, and I am looking for a tract on the message in “Osee” and on the “Seven Trumpets.”


“….I want to know and do the truth. I have appreciated the many beautiful truths set before me. I feel that I am a better man, having related myself closer to God through them. I realize that something must be done for our people and done quickly. We have suffered many things on account of the way we have related ourselves to the message, but it is not earthly praise that we seek. I praise God for the few in our church here who want pure provender, well winnowed.”




Sister Hermanson asks the co-operation of every worker in reference to perfecting the mailing list for the “Symbolic Code.” The present necessity is that she be supplies with the names and addresses of all isolated believers in Present Truth. We must all respond, in this matter, promptly upon reading these words, if we wish to see our isolated fellow-believers also enjoy this issue of “The Symbolic Code.” We have full faith this urgent call will be immediately answered by all.


An Appeal


We here append a short list of some of the workers in various places, and make a general appeal to the readers of “The Symbolic Code,” who may have S.D.A. acquaintances or relatives in these localities, that you put the worker in touch with them by a letter of introduction. The workers will be very grateful for all such help received.


H.G. Warden, 328 S. 6th St., Montrose Colorado; Mrs. Hazel Hendricks, Fort MacKenzie, Sheridan, Wyoming; H.F. Roller, 502 Foster Ave., Couer d’ Alene, Idaho; Eugene Lipsey, 4022 Newton Ave., San Diego, Calif.; R.T. Nash, R 2 Box 78, Redlands, Calif.; Miss Esther O’Malley, 1155 1/2 W. 36th St., Los Angeles, Calif.;

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E.T. Wilson, R 5 Hendersonville, N. Carolina; Dr. Robt. L. Stokes, 45 Main St., Brevard, N. Carolina; Dr. W.S. Butterbaugh, 708 — 13th St., Denver, Colorado.


We again remind our readers to supply Sr. Hermanson with names and addresses of S.D.A.’s who might be interested in reading our free literature. All communications regarding items herein, address to The Universal Publishing Assn., “Symbolic Code” Dept., Box 68 Station K. Los Angeles, California.




Any one interested in buying a 160 acre farm in Montana, communicate with Mrs. Mary McCune, Frazer, Montana.



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Vol. 1  The Symbolic Code  No. 3

Vol. 1  The Symbolic Code  No. 3





Volume One       Sept. 15, 1934

No. 3      Los Angeles, Calif.


In The Interest Of The S.D.A. Denomination


News From Carolina


Says the writer, under date of August 6:


“About two years ago there was enacted a scene in the Charleston Church which is a direct fulfillment of Hosea 1 and 2. At that particular time ten of the best members of the little church were disfellowshipped without the privilege of a word in their own defense until after the vote was taken. Those who were being turned out were quiet and calm, and some of them seemed to be under the direct inspiration of the Holy Spirit, for they read, after the vote was taken, some very striking things from the Bible and the Testimonies when they had the opportunity.


“One mother in Israel who is a firm believer in the ‘reformatory movement’ that is taught in the SRod, but who was not included in the list of those disfellowshipped arose and pleaded with the pastor and the members to study the Rod for themselves. She further slated to them that they were taking upon themselves a responsibility without knowing what they were doing. In response to her plea the pastor stated that he did not have anything against those being disfellowshipped and that he had not spoken against the SRod, but that he received his orders from higher authority, to which this dear sister replied, ‘There is no higher authority than God, Elder.’ This mother in Israel explained that the S.D.A. church was cradled in her home and referring to those who were disfellowshipped said, `These children are my children. It was a pathetic plea.


If the curtain could have been lifted I believe we would have seen an angel writing over the door of that little church, ‘Ichabod,’ for I believe the Lord left the place desolate after such un-Christlike proceedings which took place that night.


These were disfellowshipped not because they were commandment breakers, but because they were following the light that God is so graciously sending to them at this time, which makes them better S.D.A’s than they have ever been.


Notwithstanding the persecution, we have new interests who appear very prospective showing that those who are trying to cry down the SRod are but bringing it to the front in fulfillment of the words, ‘Surely the wrath of man shall praise Thee: the remainder of wrath shalt thou restrain’ (Ps. 76:10.)”


News From Wyoming


A letter from that state says that a Conference Committee appeared one night in the Sheridan Church and disfellowshipped all SRod believers. The Conference president acted as the chairman, and as he admitted, that evening, of not knowing the name of the author of the SRod, it proves that without personal investigation he condemned the message and those who believed in it. And though having no personal knowledge of what they believe, he gave none a voice in defense of themselves. The customary procedure and opposition was the order of the meeting.


Sr. Hendricks understands that they are going to re-organize the church and endeavor to prevent any of the SRod believers from attending the services. It is hard to believe that the S.D.A. church, which has from its very infancy advocated religious liberty, would engage in persecuting its own members for no other reason than for studying the Bible through the eyes of the Spirit of Prophecy. It was just such a policy which the papacy employed when they forbade their people to study the Bible for themselves.


We are sorry that our brethren have allowed themselves to be controlled and lead by the spirit of the papal tyrant of the dark ages. Thus our hearts are saddened for those who think they are doing God service by crowning themselves as “correctors” of “heretics,” and not for


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those who are being persecuted, for to them the promise is: “Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.” (Lu. 6:22, 23.)


Two of the Sheridan sisters composed a letter and sent a copy of it to every member of the church.


This seems to be real activity, and let us pray to God that by the faithful efforts of these sisters, many will awake to search the Scriptures for themselves before the “door” is “closed.”


Of Interest From Colorado


Dr. W.S. Butterbaugh, in defense of his church membership, has written a long letter to the Colorado Conference president under date of Aug. 21 from which we quote the following:


“You, as advisor, had no authority to disfellowship me….For says the Spirit of Prophecy, ‘A system of human invention, with its multitudinous exactness will lead its advocates to judge all who come short of the prescribed human standard….Do not set yourselves up as a standard. Do not make your opinions, your views of duty, your interpretation of Scripture a criterion for others, and in your heart condemn them if they do not come up to your ideal….In condemning others, they are passing sentence upon themselves, and God declares this sentence is just.’ (M.B. 177-179.)


“…Thus it is a self-evident fact that your dealing out an ex-communication to me was based wholly upon your interpretation of Scripture as a criterion for others’ in contradiction to mine; and it is perfectly natural that the laity, with but a limited study of the question, are ‘leaning upon the arm of flesh’ (T.M. 106) rather than a personal investigation combined with a knowledge acquired by study and obedience to the truth.”


From A Worker In Indiana


Brother C.T.___________ under date of Sept. 2 explains his numerous experiences in his travels through the middle west in the interest of the SRod which, for lack of space, we cannot enumerate herein, and has been able to interest a number of families of which several of them have already fully taken their stand on the side of present truth. Besides his public and private studies he has scattered much of our free literature. Our prayers in behalf of his efforts are that God’s word shall not return void unto Him.


The Message in Idaho


Dr. and Sr. Roller, laboring in Coeur d’ Alene and Spokane, write that interest is on the increase there, and that they “are studying with a number.” If any readers of the “Symbolic Code” have Adventist acquaintances or relatives in these localities, we request that you put Bro. Roller in touch with them by a letter of introduction. This will greatly assist Bro. Roller in his labors, and he will be very grateful for all such help received.


Joyful Expressions From Converts To The Spirit Of Prophecy Through “The Shepherd’s Rod”


Dear Brethren:


I have read both volumes of the SRod and the tracts a number of times with great interest. The result is that my belief in the Spirit of Prophecy is fully established.


I want to know and do the truth, and it makes me happy to have learned the beautiful truths set before me as I went over the studies of the SRod together with the Spirit of Prophecy.


My prayer is, while endeavoring to bring the message to our brethren in the church and loved ones, that they will soon come to the knowledge of this saving truth.

(Signed) Mrs. C. Riehl


Dear Brethren:


I can truthfully say that the SRod teachings wrought such an effectual work in my heart that I was lead to purchase the Spirit of Prophecy books. I made them a study night and day. My Christian life is transformed into a new experience for which I can’t even think of exchanging at an cost.

(Signed) Mrs. Elizabeth Anderson


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Artaxerxes’ Decree


The question as to which decree of the Medo-Persian kings is to be accredited for the commencement of the 2300 days of Dan. 8:14 is herein answered:


The Great Controversy, page 328, gives 457 B.C. as the date of Artaxerxes’ issuing the decree. From this, also page 326 with Ezra 9:9, is by some understood to be the decree which was to build the temple at Jerusalem. But a more careful reading of the above mentioned pages and the Bible will reveal the fact that the first three decrees which completed the building of the temple (Ezra 6:14, 15), prepared the way for the proclamation to rebuild the city and the walls is the event which must establish the date of the beginning of the 2300 prophetic years of Dan. 8:14, for the fact that the angel said to Daniel. “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem….The streets shall be built again and the wall, even in troublous times” (Dan. 9:25), and not from the commandment to build the temple.


Moreover, Artaxerxes’ decree, participating in the building of the temple (Ezra 6:14), is not the same, for the temple building was finished in the reign of Darius (Ezra 7:15), and Ezra states that “after these things” (Ezra 7:1); that is, after the finishing of the temple, the king proclaimed: “I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily. (Ezra 7:21.)


Therefore, the decree in 457 B.C., in the seventh year of the reign of Artaxerxes the king, which was not issued for the building of the temple, but rather for the city and the wall, also to beautify the house of God which had been finished some years before the above decree, and before the expeditions of Ezra and Nehemiah, who executed the king’s commandment, is the date of the beginning of the 2300 days of Dan. 8:14. See diagram in tract #4, page 20; also “The Symbolic Code” of August, 1934 issue, page 5.


Christ In The Sanctuary Above And Also In The Church Upon Earth


In reference to the question as to how can the work of Christ in the heavenly sanctuary and the chariot of Ezekiel’s vision, according to our tract #1, be harmonized; that is, how can Christ be in the heavenly sanctuary and at the same time be upon the earth also is answered as follows:


It is understood that Christ’s work will continue in the heavenly sanctuary up to the close of probation. But Inspiration also declares that He will be in the midst of His people — in the church on earth — during the time of the Loud Cry of the Third Angel’s Message, for, saith the Lord, “I will dwell in the midst of thee,” and many nations shall be joined to the Lord in that day.” (Zech. 2:11) “Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.” (Isa. 12:6.)


The Spirit of Prophecy describes in the following quotation the time of His coming to dwell in the midst of His people:


“They will question and criticize the work and position of others, criticize every branch of the work in which they have not themselves a part. They will feed upon the errors and mistakes and faults of others, ‘until,’ said the angel, ‘the Lord Jesus shall rise up from His mediatorial work in the heavenly sanctuary, and shall clothe Himself with the garments of vengeance, and surprise them at their unholy feast; and they will find themselves unprepared for the marriage supper of the Lamb.'” — “Testimonies for the Church,” p. 690.


Volume 5, page 80, shows that He takes charge of the flock at the time of the purification of the church, and “Testimonies to Ministers,” p. 300 states: “God will use ways and means by which it will be seen that He is taking the reins in His own hands. The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness.” Therefore, whether we can with our mortal minds fully comprehend God’s ways or not, His Word is true, which in the above shows that though He will carry on His mediatorial work in the heavenly sanctuary up to the close of probation, He will also be, during the time of the Loud Cry, upon earth in the midst of His people — the church.


In the following, we shall try to give a meager illustration of how it can be possible with Him. Let us remember that He is omnipresent as described by the prophet, saying, “Thus saith the Lord, The heaven is My throne, and the earth is My footstool.” (Isa. 66:1.)


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If it was possible for Him to be in the first apartment of the heavenly sanctuary after His resurrection, and at the same time be upon the throne of God away from the sanctuary (Rev. 22:1; E.W. 55; see tract #3, pp. 21-23), then why would it be impossible for Him to be in the heavenly sanctuary as well as upon the earth, seeing that He is omnipresent? We mortal beings are sometimes apt to draw very narrow conclusions regarding God and His work, and limit His mysteries by comparing Him to our mortal beings.


If an angel can make the trip from heaven to earth in less than fifteen minutes (Dan. 9:23), then is it not reasonable that Christ also can do likewise? His answer to Mary, after His resurrection, “touch Me not; for I am not yet ascended to My Father: but go to My brethren, and say unto them, I ascend unto My Father, and your Father; and to My God, and your God. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you (John 20:17, 19), proves the fact that Christ went to heaven and returned on the same day. Hence, if it is possible for our General Conference president to attend his business in Washington, D.C., and at the same time make a trip to some distant country, which will take him months to accomplish, is it not much more possible for Christ to attend both places while He can travel back and forth by an incomprehensibly greater speed than lightning?


This fact is again attested by the words of Ezekiel, saying, “The cherubims lifted up their wings, and moved up from the earth in my sight.” (Ezek. 10:19.) And afterwards in chapter 11, verse 24 shows that they again returned. Let no one suppose that Christ is like a prisoner in the sanctuary and that He must stay there, but let us rather remember that His work only is there and at His will He can come and go more conveniently than a business man can attend his business in his office and at the same time live at home.


Christ has further illustrated this incident in the parable of Mark 13:34: “For the Son of man is as a man taking a far journey, who left His house, and gave authority to His servants, and to every man his work, and commanded the porter to watch.” “After a long time [from His ascension to the purification of the church] the Lord of those servants cometh, and reckoneth with them.” (Matt. 25:19.) Consequently, the period of His absence ends at the purification of the church at which time He reckons with His servants and, Himself, taketh charge of His flock.


Peter And The “Keys”

Please Explain Matt. 16:15-19.


“He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but My Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build My church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven. and whatsoever thou shalt loose on earth shall be loosed in heaven.” (Matt. 16:1519.) Let us first note the reason why Jesus said to Peter instead of to some one else of the disciples. “I will give unto thee the keys of the kingdom of heaven.” Peter was the only one that gave the right answer to Christ’s question, and Christ declared that “flesh and blood” could not have revealed the truth to Peter but the “Father” only.


When God reveals something to a man which he for himself cannot find, the Bible term for such revelation is, Inspiration. Hence, Jesus pronounced that Peter was inspired, and the subject of Peter’s revelation was the central theme of man’s salvation — Jesus. The essential truth that had to be proclaimed in Peter’s time was that Jesus Christ was the Son of God. Consequently, Peter had a message directly from the Father of which he was a debtor to every living soul under heaven, and by which every man was to be judged either for salvation or condemnation.


Therefore, the “keys” which Christ gave to Peter is the commission of the gospel, and as long as Peter was carrying this commission, he, and those who joined to Proclaim the message with him, had the keys of the kingdom by which they could bind or loose on earth and be sanctioned in heaven. Thus it is evident that a message from heaven, proclaimed by God’s chosen servant, is all-powerful, and by it man’s destination concerning his salvation is decided.


Vol. 1 Symbolic Code No. 3                           pg. 4


Plainly, then, we see that the church is not the key, neither can a man, or set of men, have the power to loose or bind with heaven’s approval, except they do so by a message directly from God. Moreover, it will be noticed that “different periods in the history of the church have each been marked by the development of some special truth adapted to the necessities of God’s people at that time. G.C. 609. Hence, our attention is called back to the beginning of time.


It is because Noah, like Peter, had a message, “keys,” for the necessities of God’s people in his time that was able to loose or bind, and in evidence of this, God sent the flood, against which the gates of hell were not able to prevail. Likewise, Abraham had the “keys” and thus God said to him: “I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.” (Gen. 12:3.) Thus Sodom and Gomorrah were “bound”-judged.


So it was also in the exodus movement, for Moses had a message — “keys” from God — and by it were God’s ancient people’s freedom, captivity or destruction eternally settled. Thus “Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind. If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me. But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord. And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them: And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.” (Num. 16:28-32.)


True, the ceremonial system was committed by Moses to God’s ancient people, but later, when they refused to accept God’s message, which was especially adapted to the necessities of His people in the closing of the typical ceremonial system, Christ took the “keys” from the Jewish leaders and gave them to the founders of the Christian church.


Notwithstanding the example which God made of the Jewish leaders, the successors to the apostles, as the successors to Moses, by adopting worldly customs and rejecting Luther’s message, they also betrayed their sacred trust. Hence, the “keys of the kingdom of heaven” were taken away from the early Christian church (Catholic later) and committed to the Lutheran, and thus down through the Reformation to the preaching by Wm. Miller. When the Protestant churches at that time rejected Miller’s message, they, too, unwittingly refused to be any longer the stewards of the sacred keys. Thus Miller and his associates possessed them until God’s next message in 1844, when the keys passed from the Millerite movement to the S.D.A. denomination. It is obvious then that the S.D.A. denomination was to have the “keys” during the period of the judgment of the dead, or for the time prior to the Loud Cry of the Third Angel’s Message — the judgment of the living.


Consequently, as they are now rejecting the message to the Laodiceans, which in comparison is as John the Baptist’s message to the Jewish church, they are repeating the history of that people. Hence, as the Jewish leaders in the rejection of the Baptist’s message unconsciously lost the “keys,” just so, the S.D.A. denomination in rejecting the “counsel of the True Witness to the Laodiceans,” which message is contained in “The Shepherd’s Rod,” are blindly giving the possession of the “keys” to the followers of the Rod. Thus, when the Roman Catholic, also the Greek, and others, anathematized those who disagreed with them, they only condemned themselves and were powerless to either loose or bind anything one did that heaven recognized.


Things to Remember


Our employment agency is anxious for real activity. Therefore it is very urgent that every believer in present truth report to this department as soon as he hears of or has any work to be done — small or great. It is also necessary that those who desire to obtain employment should report. State the kind of work you are best fitted for and the amount of experience you have had along that particular line for it is our desire to place the right person on the right job.


The free distribution of our tracts is made possible by a free-will offering only. May we therefore extend the privilege to all who wish to have a part in the financial support in this free literature? We suggest that every leader take an offering once a week from his class for this worthy enterprise and that those who are isolated lay aside, if possible, something every week though it be only a penny, and have it sent to this office designating it to be used for that purpose.


Remember the appointed hour for prayer each Friday evening.


Vol. 1 Symbolic Code No. 3                           pg. 5

Vol. 1  The Symbolic Code  No. 4

Vol. 1  The Symbolic Code  No. 4





Volume One       October 15, 1934

No. 4      Waco, Texas


In The Interest of the S.D.A. Denomination



To The “Battering Rams” Who Encompass “Mount Zion”

Ezekiel 4:2


Dear Brethren:


Hearken “diligently with much heed.” In order to keep our garments unspotted from the ever flowing flood of errors and theories of men which have demolished the “old” S.D.A. “platform” and pulled the “beautiful garments” (Isa. 52:1) off Zion’s “delicate” form, the following rules must be carefully kept to enable us all to speak the same thing — “raise up the foundations of many generations;” and be “called, The repairer of the breach, The restorer of paths to dwell in.” (Isa. 58:12.)


Teach the message as it is — add nothing to it, neither take anything from it. Do not feel that it is your duty to answer everybody’s questions, or to explain the whole Bible and the Spirit of Prophecy. Only a silly person attempts such a thing. The scroll is not yet unrolled that far. Do not go beyond what the SRod has explained. Ask your opponents if they can give an answer to everything that has been written. Only simpletons feel capable of so doing. Their supposed correct answers in the past now, in the unrolling of the scroll, prove to be no answers at all. There was never a prophet who claimed to explain everything to his opponents even though the questions to be answered were concerning his own message. All those who demanded an explanation on every detail before taking their stand, fell into the “bottomless pit.”


We have greater evidence in support of our message than the prophets could ever produce in their times. Satan’s determined effort now is the same as in times past — causing the people to acknowledge the prophets that bore messages to former generations, but to reject the one who brings a message to his own generation. If Satan cannot succeed to cry down the entire message, he is happy if they reject just enough to cause them to doubt the words of the messenger. Their occasion for doubt is actuated either because they hate to be disturbed, or that their motives shall not be restricted.


Do not weave into “The Shepherd’s Rod” message your own interpretations of the Bible and of Sr. White’s writings, nor any of your constructions on anything that is written therein before first submitting your points to this office. If your claim on a subject, which you may hold as being correct, is found so and accepted as of value by this office after a careful examination, we can have it published and distributed throughout our ranks, if that is your desire. But if we see no light in your verbal presentation or document of your claims, we shall so inform you as quickly as possible. Then if you do not feel clear to yield to our judgment, be you pleased to know that we shall not attempt to block your way of teaching the same, nor oppose those who wish to read or listen to your discourses. “Let every man be fully persuaded in his own mind” is our position. (Rom. 14:5.)


But if any of you are already guilty of teaching something of your own at the SRod’s expense, you will have 30 days from date in which you may, in writing, notify this office, stating the topic of your doctrine and your intention in reference to it. If it be your desire to retract, do so and there shall be nothing held against you. But if you fail to comply with the conditions herein stated, be you notified now that you may hand or send in your resignation within the time specified and we shall relieve you of any future obligations to our message.


Any one violating this command will be dealt with as an unfaithful watchman, as one giving the trumpet an uncertain sound. See our tract #4, “The Latest News for Mother,” pp. 65, 66.


(Keep This Article In Your Notebook)


“But be ye doers of the Word, and not hearers only, deceiving your own selves. For if any be a hearer of the Word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.” (Jas. 1:22-24.)


Vol. 1 Symbolic Code No. 4                           pg. 1




A word from Sr. Bliven –


“Dear Brethren:


We had rather a hard trip on our way to Colorado as we were so crowded, but we made good time, arriving in Pueblo on Sept. 5th., and from there to Denver, where Bro. and Sr. Warden met us on their return from Idaho Springs….We all went to Golden last Sunday to see some who are interested in present truth….Later we held a business meeting in which Dr. Butterbaugh was chosen as leader here.


I must tell you about West Denver church. Our pastor preached on the Spirit of Prophecy for three consecutive Sabbaths. The first two sermons were O.K., but in his third one our disappointment came when he declared that ‘the Spirit of Prophecy is not a test of fellowship in our churches. Whether our converts accept the Testimonies or not, we do not refuse them membership on that account.'”


O, what irony! Is not such an act gathering into the church two opposing classes, both claiming to be Seventh-day Adventists? But how could they be! There is no excuse for those who leave the laity ignorant as to how and through whom the Three Angel’s messages originated. In not having instructed the membership in the fact that when they believed the message they believed in the Spirit of Prophecy, the ministry are doing nothing less than plagiarizing relative to the Three Angels’ Messages.


Suppose that minister had preached his Denver sermon In Moses’ time, would the earth have opened under him, or would he have been smitten while preaching? At which time did God ever excuse any one for not believing His prophets? “Believe His prophets, so shall ye prosper,” saith the Lord. (2 Chron. 1:20.) Let God’s people take notice. Has our church come to such a place where she can say, It matters not whether the members believe their prophet or not, and yet have them think that their salvation is secured while sinning against the Holy Ghost,–committing the unpardonable sin? From whence cometh their authority for such sacrilege? Though many of the ministers ought to be thankful that at this time God does not immediately execute His judgments, their sorrow is in reserve. How long will God bear with this wickedness! Let us not be misunderstood in the above. We are hoping to rescue our brother from the “pit” which he is fast approaching. Will not God’s people hear our cry and join us in prayer that God do something to awaken His church? or shall we let the enemy rock us into hell?


Florence, Colorado Church On Trial


Bro. Skeels describes the event as follows:


“Elders Nethery and Lickey, and Brethren John and Brown came to our little church where they, for nearly two hours, belittled the SRod, and every one who would study it. We who were on trial read to them portions from the Bible and the Spirit of Prophecy stating our position, but the words read made no more effect upon them than would a snowball tossed into Nebuchadnezzar’s fiery furnace when at its greatest intensity….


Only Sisters Powers and Houston expressed a desire to be permitted to study the SRod further before stating their position concerning it. This gave them an opportunity to think they could yet split our little company, so they continued wrangling, and at 10 o’clock P.M. I became sick. I took my books and went home. After this they tried to convince Sr. Powers and Sr. Houston to vote the Skeels’ and the Mullenix’ out of the church, but that was too rank and they failed to put it over. They are now watching us very closely. Elder Lickey said to some last Wednesday that the conference had decided to let us alone until next camp meeting, and if there was no change in us by that time they would have to disband the church!


Tract #4, “The Latest News for Mother,” as far as we are concerned has settled it all. From now on we, as a church, shall send all our tithes and offerings to the message of the SRod, so let us watch and pray. — D.S. Skeels,




Dear Brethren:


This finds me here in a community where I held an evangelistic effort 15 years ago. I am being entertained in the same hospitable home that ministered to my physical necessities at that time. It is refreshing to see these dear souls drink in the precious messages of present truth. I can sincerely “thank God and take courage” because of the fact that I tired in my long past evangelistic effort here to preach the message straight holding a high standard for the church, and teaching them to love the Testimonies. Thus they are now naturally ready to accept present truth as presented to them in the SRod series. This truth was first brought to them by Bro. E.E. Kurtz….


Vol. 1 Symbolic Code No. 4                           pg. 2


In some of the meetings we have those who are not members of the S.D.A. church, but they seem to drink in present truth even faster than some who are in the advent faith. This fact is an evidence to me that Vol. 2 of the SRod should now be sold everywhere, opening the eyes of the people and laying a foundation for the time of the Loud Cry of the Third Angel’s Message….


The little company of Greenville, S.C. were organized, and you will be hearing from them from time to time. We will try to leave the ones here in an organized group before we depart for another field.

(Signed) E.T. Wilson.


Bro. R.D. Oglesby sends the following encouraging words from College Park, Ga.: “Pray for us that we might bring in a goodly number….Do not think that we won’t do all we can to bring the message before the people for we believe that the message of the SRod will triumph because the Lord is in it.”




Dear Brethren:


I have just received the second copy of the Symbolic Code for which I am very thankful. it is very encouraging to hear from those who believe as we do. We are rejoicing in this most wonderful message, and I might briefly relate a little of my experience.


Having been so closely associated with Elder Wilson, I became so utterly disgusted on account of the unjust treatment he was receiving at the hands of the S.D.A. church leaders that it caused me to stop paying tithe, and I decided to go out into the world. But my acceptance of the teachings of the SRod rescued me from going into the world, caused me to refuse my old job, and renewed my determination to keep the Sabbath, for which I thank God many, many times.


I sympathized with our brother while Elder Ruskjer, the Union Conf. president, belittled him before the people that he had formerly preached to, but his calmness and control of himself was commendable and it has now born fruit in our little church in which twelve of us are now rejoicing in the message.


We have lost our church membership but we feel that we have made sure of having our names in the book of Life for eternity.

(Signed) J.G. Buckheister


Extract from Bro. H.K. Livingstone’s letter dated Sept. 18, 1934.


It is just too wonderful for words to express the joy and happiness I have found in the study of the SRod message. It has filled a long felt need. I can not praise my heavenly Father enough for this great blessing….and it has drawn me closer to my Saviour and as I once was blind, I now see and praise my Father for sending me this new light for this time.




Remember the appointed hour for prayer each Friday evening. Please do not neglect the weekly freewill offering for the distribution of free literature. Regarding the request of our free employment agency, and for further information on the above requests, consult “Code” #2, p. 1, and “Code” #3, p. 5.


Extra copies of question and answers published in the “Code” may be obtained upon receipt of 2 cents postage per “Code” issue.


All who wish to have “The Symbolic Code” sent to them regularly are requested to fill out the following blank, writing name in full and plainly. If mail box number is used instead of street number, give us the name of your street or road also. Those whose names are not found in our files by November 15 will not receive the November “Code.” This rule applies to all whether the party be isolated or in an organized body. The leaders of companies may collect the names of every such individual and have them mailed together to save postage. Please comply with this request as soon as possible. Remember, this paper is sent to you free of charge.


Brethren Bingham and Deeter who are laboring in and about San Diego, Calif. report that they are confident of increasing the San Diego company. We pray that we shall in the very near future be able to furnish the readers of the “Code” with a more definite report regarding the success of the brethren in that locality.


Vol. 1 Symbolic Code No. 4                           pg. 3




Every leader is requested to use our “Invitation Cards” to help advertise his public studies, and to make their efforts successful, we suggest that the entire company help advertise the meetings by passing a card to all with whom they come in contact.


Praying before doing anything or starting anywhere, will lead you in the right trail and help you overcome every obstacle along the way. The following rules are the sentiments of the Word. Hold your eyes open and your mouth shut when the Spirit gives no utterance. Have your mind active and let not your faith weaken or your courage fail. Keep your knees in motion and let not opportunities be neglected, for “the final movements shall be rapid ones.” Thus shall you “walk with God” as Enoch of old, and as he was translated without tasting death so shall you be.


Do not send any mail to our former location — 937 W. 50th Place. Our telephone number remains the same — Twin Oaks 7411. All air mail, special and registered mail is to be addressed to 10466 So. Hoover St.


Your Shepherd’s Rod, Vol. 1, p. 258, contains our old address — 5942 So. Hoover St. which is no longer used. Hence, to avoid any future confusion, please change it to Box 68, Station K, Los Angeles, Calif.


All checks and money orders are to be made to Mrs. F. Charboneau. State specifically with each gift or offering what disposition you wish to have us make of same, for which amount a receipt will be forwarded showing that the transaction has been made and properly entered.


The Universal Publishing Association

Box 68, Station K,

Los Angeles, California




The “Messenger Of The Covenant” — Who Is It?


Please explain how to harmonize “The Shepherd’s Rod, ” Vol. 2, p. 240, par. 2, with “Gospel Workers,” p. 42, par. 2, — subject, “The Messenger of the Covenant.”


To the surface reader “The Shepherd’s Rod” and “Gospel Workers” appear to be in direct opposition to each other, but when the subject is well studied, then they will be found to be in perfect agreement. Such apparently conflicting statements are not found only in these two publications, but in “Gospel Workers” itself, for while Christ is named the “Messenger of the Covenant” on p. 44, this same title is applied to Moses on p. 20. Here follows the comparison:


“When Moses was chosen as the messenger of the covenant, the word given him was, ‘Be Thou for the people to Godward.'” — “Gospel Workers,” p. 20.

“Christ the Messenger of the covenant, brought the tidings of salvation.” — “Gospel Workers,” p. 44.



If we conclude that “The Shepherd’s Rod” is wrong by saying that the promised Elijah’s message of Malachi 4:5 is the “messenger of the covenant,” and the “Gospel Workers” for applying the same title to both Christ and Moses, then we might as well infer that Christ likewise misapplied the same scripture, for “Jesus began to say unto the multitudes concerning John…But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. And if ye will receive it, this is Elias, which was for to come.” (Matt. 11:7, 9, 10, 14.)


Here we see that Jesus applied the message of Malachi Three to that of John the Baptist, and named him the Elijah that was to come, but when the Jews, priests, and Levites asked John saying, “Art thou Elias?…he saith, I am not.” (John 1:19, 21.) Shall we here conclude that both Jesus and John violated the truth? What then?


Moreover, the “Gospel Workers” applies Malachi 3:1 to Christ’s first advent, but the same author in “The Great Controversy,” p. 424, par. 3, applies it to Christ’s coming to the most holy place in the heavenly sanctuary in 1844; and on p. 425, is applied to the soon expected purification of the church. Again, on p. 426, the author states that “…Dan. 8:14; the coming of the Son of man to the Ancient of days, as presented in Dan. 7:13;


Vol. 1 Symbolic Code No. 4                           pg. 4


and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.”


If only one of these applications could be right, then which one should we choose? When the questioner harmoniously unifies the above scattered periods to which Malachi 3:1 is applied, then “The Shepherd’s Rod” will prove to him to be in perfect harmony with “The Great Controversy” and “Gospel Workers.” Though one statement seems to contradict the other, yet we are compelled to conclude that every one of these inspired applications must be correct. Says the great apostle, “Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That Thou mightest be justified in Thy sayings, and mightest overcome when Thou art judged.” (Rom. 3:3, 4.)


The trouble does not lie in the statements themselves, but rather in man’s limited knowledge of the truth therein, which proves that we are in the period of the Laodiceans, — “wretched, and miserable, and poor, and blind, and naked.” But the worst part of it all lies in that the Lord is saying to the church of today, “Thou knowest not” your great ignorance in not understanding rightly the Word of truth, and she does not believe Him! The apparent contradictions being discussed in this article are harmonized, in short, as follows:


Any fair Bible student will, without difficulty, perceive at a glance that the perfect fulfillment of Malachi Three is yet future, and is directly applicable to the imminent “purification of the church,” — “temple” — for saith the Lord, “Who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner’s fire, and like fullers’ sope.” (Mal. 3:2.)


Though Christ and the “Gospel Workers” apply this scripture to Christ’s first advent, any student of sacred history knows that it did not meet its perfect fulfillment there, for the Jews did not “delight” in Him as prophesied in Malachi 3:1, but instead, they hated Him. Neither did Christ at that time purify His church as described by the prophet. But by the fact that Christ applied Malachi Three to John the Baptist’s message, and as this scripture did not meet its fulfillment at that time, it proves that John was a type of the Elijah that is to come before the coming of the “great and dreadful day of the Lord” (Malachi 4:5), at which time the prophecy will be fulfilled in its fullness.


Therefore, as John was a messenger to God’s own people at that time, just so at this time the Elijah of Malachi’s prophecy represents a message which is to be delivered not to the world, but to the professed people of God. As John was their last prophet, his message was their final means to fit them for the Messiah’s appearing, for which cause said the Master, “If ye will receive it, this is Elias, which was for to come. (Matt. 11:14) Likewise, Elijah’s message of today must be to the professed people of God, and is to be their last means to fit them for Christ’s appearing at this time.


Thus as John “…declared that those who claimed to be the chosen people of God were defiled by sin, and that without purification of heart and life they could have no part in the Messiah’s kingdom” (Desire of Ages, p. 104), just so the Elijah’s message at this time will denounce the denominational corruptions — “the abominations in the midst thereof” (Etc. 9:4) — rebuke the prevailing sins, and exclaim: “What greater deception can come upon human minds than a confidence that they are right, when they are all wrong!…They know not that their condition is deplorable in the sight of God….The message to the church of the Laodiceans is a startling denunciation.” — “Testimonies for the Church, ” Vol. 3, pp. 252-3.


The above proves that the cleansing of the ancient temple in Jerusalem was a type of the purification of the church, which will take place at a time when the house of God is made a house of merchandise by selling denominational publications and raising goals (8 T. 250), for when Christ “had made a scourge of small cords, He drove them all out of the temple, and the sheep, and the oxen, and poured out the changers’ money, and overthrew the tables; and said unto them that sold doves, Take these things hence: make not My Father’s house an house of merchandise.” (John 2:15, 16.)


The “Great Controversy,” p. 424, applying Malachi Three to Christ’s coming to the heavenly sanctuary in 1844, and on p. 425, to the impending purification of the church at this present time, to which the parable of the ten virgins refers to, must now be harmonized.


The fact that Malachi Three is again applied to two different periods, — the one of 1844 and also to the one in which the church is to be purified — proves that Malachi’s prophecy apprehends both the judgment of the dead and the judgment of the living. Consequently, there are two such comings of the Lord “to His temple” and two purifications, — first,


Vol. 1 Symbolic Code No. 4                           pg. 5


the cleansing of the temple (sanctuary) from the wicked dead (the investigative judgment), and second, the purification of the church (temple) from the living wicked, at which time Malachi 3:1-3 will meet its perfect fulfillment. The parable of the ten virgins is applicable to the latter. See “The Shepherd’s Rod,” Vol. 2, pp. 180-186.


Here follows the explanation of the “messenger of the covenant.” As Christ was the “Messenger of the covenant” at His first advent; also Moses, while leading Israel out of Egypt; in like manner, John the Baptist’s message; and the one to the Laodiceans — all four were compared to the message of Malachi 3:1. Here we see that the title, “messenger of the covenant,” referred to by Malachi, is applied to more than one person, in the same manner as the promises which were made to ancient Israel are now applicable to modern Israel — the 144,000.


Says the Spirit of Prophecy, “…It is necessary now that the minds of God’s people should be open to understand the Scriptures. To say that a message means just this and nothing more, that you must not attach any broader meaning to the words of Christ than we have in the past, is saying that which is not actuated by the Spirit of God.” — R. & H., Oct. 21, 1890.


The word, “covenant,” means nothing more or less than an agreement, — promise. This being true, Moses was a “messenger of the covenant;” namely, the promise God made to Abraham that He was to deliver his posterity out of Egypt by a prophet — messenger. John also came in fulfillment of prophecy as he himself declared that Esaias had prophesied of him (John 1:23), and according to Christ’s own statement (Matt. 11:7, 9, 10), Malachi had also prophesied of John.


As God had made a written covenant with His ancient people that He was to send them the Messiah, Christ came in fulfillment of that covenant, and having brought a message by His teachings, He was the “Messenger of the covenant.” But the words of Malachi in chapter three, verse one, make plain that before the Lord comes “to His temple,” He will send a messenger to prepare the way, at which time He is to purify the sons of Levi, — those who minister in “His temple” — the church. As he that “is filthy” at the moment probation closes must remain “filthy” (Rev. 22:11), it follows that this work of purification which the Lord is to perform at His coming must be accomplished in probationary time, and long before the gospel work is finished, for He cannot finish it with the impure “sons of Levi,” — ministry. This particular coming of the Lord is also predicted in Vol. 5, pp. 80, 690.


In view of the fact that Christ at His coming to purify the church will not in person preach the message as He did before the crucifixion, but send someone other than himself, how could He at this time be the “messenger of the covenant?” There is but one answer to this — the one who brings the message must be the “messenger of the covenant,” and when the Lord sends him he will fulfill the promise of Malachi 4:5. Having prepared “the way,” the Lord will “sit as a refiner and purifier of silver” (Mal. 3:3), “and it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; when the Lord shall have washed away the filth of the daughters of Zion.” (Isa. 4:3, 4.)


Furthermore, though the title, “messenger of the covenant,” is applied to more than one messenger, it rightfully belongs to the Holy Spirit, and only for the reason that the Spirit of God is in them are they designated by that title. For example, we call the reader’s attention to 1 Pet. 3:18-20. There it is stated that Christ went and preached to the antediluvians by the same “Spirit” Who “quickened” Him. Being stated that He went by the Spirit and not in person, it proves that Christ accomplished this by that same Spirit through Noah. Hence, Christ being the “Messenger of the covenant, and He being in Noah by the Spirit, compels us to acknowledge that the title, “messenger of the covenant,” belongs not only to those mentioned in this article, including Noah, but to all God’s chosen messengers in whose message is Christ, by that same Spirit.


It is for the fact of this union — the Spirit in the messengers that the Word says, “holy men of God spake as they were moved by the Holy Ghost. (2 Pet. 1:21.) Briefly summarized, the words, “messenger of the covenant,” mean nothing more or less than to say, The Holy Spirit in Heaven’s visible representative, or the invisible Christ in the message.




Please explain: If the beast of Revelation 13:1 represents the papacy (Great Controversy 439:1), and if the woman of Revelation 17 is Babylon, then is not the beast of Revelation 13:1 also Babylon, and thus the S.D.A. church?


Vol. 1 Symbolic Code No. 4                           pg. 6


Turn to the illustration on p. 84 of Vol. 2 of “The Shepherd’s Rod” and concentrate on the symbols as set forth therein. Note how perfectly each symbol defines itself. For an example, the Word of God explains that the horns on the non-descript beast are “ten kings that shall arise. (Dan. 7:24.) That is, the horns did not have their sovereign power as yet. Therefore, they were crownless, but the horns on the leopard-like beast are crowned, showing that it represents the period when those kings (horns) received their kingdoms.


The non-descript beast in its first stage is a representation of the world during the reign of imperial Rome, and in its second stage depicts the papal despotism. Though this beast by “the little horn” represented the papacy, he also prophetically represented the nations of today. Hence the beast, as a whole, is not the papacy, but the world with its civil and religious systems. This same condition exists with the leopard-like beast, for it also has 10 horns (the civil governments), and seven heads (the religious systems) — the world.


The papal phase of the non-descript beast is represented by a symbol composed of two elements — horn and head. The horn part depicts a civil power and the head part, a religious system, — the papacy. This fact is again proven by the symbolism of the leopard-like beast. The papacy is here described only by the head which was wounded, showing that the ten crowned horns and the remaining six heads, which had not been wounded, are not the papacy. Consequently, neither one of the beasts in their entirety are the papacy, for the papacy is only a part of them.


To prove who anti-typical Babylon is, and who is not, we shall draw an illustration by ancient Israel — the church of God. They were called apart from the world, though in the world. This separation made two great divisions; namely, the church and the world.


Though ancient Israel was carried into Babylon they were, as a people, still Israelites. So it was with the early Christian church when she fell into the hands of the papacy — anti-typical Babylon. The church herself was not Babylon, but was under the subjection of Babylon, — the pope as head of baptized paganism.


The same is true with the Protestant churches. They in reality are not Babylon and thus far only to a degree have they subjected themselves to Babylon. Says the “Great Controversy”: “Not until…the union of the church with the world shall be fully accomplished throughout Christendom, will the fall of Babylon be complete. The change is a progressive one, and the perfect fulfillment of Rev. 14:8 is yet future.” (Great Controversy, p. 390.)


Therefore, a confederation of the Christian churches, united with civil governments (Great Controversy, p. 442) will form a likeness of the papacy; namely, church and state (horn-head). To construct such a combination is nothing less than to bring to life the spirit of intolerance and persecution that was manifested by the papacy before receiving “the wound.” (Rev. 13:3.) Thus the papal broken rock being cemented together by the two-horned beast (Rev. 13:14) is the formation of the image to the leopard-like beast in the period when prevailing against the saints of the Most High for 42 months (Dan. 7:25; Rev. 13:5), to which the Great Controversy, p. 445 is calling our attention. All who allow themselves to be put in subjection to this forth-coming religio-political power, which is nothing less than Babylon the third; that is, ancient Babylon to whom God’s people were placed in subjection for 70 years was the first, the wearing out of the saints by the papacy for “a times, and times, and the dividing of time” (Dan. 7:25) was the second; and the Image of the beast” above mentioned is the third, of which the scarlet colored beast of Rev. 17 is symbolical. This is the only beast in the Revelation that is called Babylon, of which the S.D.A. church cannot be a part. (Testimonies to Ministers, 58, 59.) When Babylon the third comes into power, she is again to fall as predicted in the Revelation 18:2-24.


Each one of the beasts contain a special lesson. The non-descript, by the little horn, reveals the rise of the papacy. The leopard-like points to the Reformation by the wound on one of his heads. But in the second place, the leopard-like also discloses the fact, by the blasphemy over his heads, that the churches of today have rejected the Word of God — the messages. The healing of his wound brings in the world a similar religious condition to that before the beast was wounded; that is, treading down the truth as it was between the years of 508 A.D. and 538 A.D.; namely, casting the “truth to the ground” (Dan. 8:12), which fact brought about the establishment of the papacy and the commencement of the 1260 year period. See illustration in “The Shepherd’s Rod,” Vol. 2, p. 128.


As the great apostasy at that time prepared the way for setting up the papacy, so the healing of the wound in 1929 is preparatory for making an image to the beast, — of the papacy. In order to protect the “very elect” — the 144,000 — from falling a prey to the image of the beast, God is now getting ready to cut off the wicked from among the righteous by


Vol. 1 Symbolic Code No. 4                           pg. 7


the fulfillment of Ezekiel Nine. Thus God prevents His church from be coming involved in Babylon.


The two-horned beast represents the power that is to be instrumental in making the image, or likeness of the old papal system as above explained. By the scarlet colored beast is depicted a church union, confederated with the world.


The S.D.A. church is symbolized on the leopard-like beast to the extent that it reveals she, like the rest of the Christian churches, rejected the messages brought to her in 1888 and 1930. Some may attempt to question this interpretation of the symbolism, but they cannot deny the fact that the messages were not accepted. This being true proves the symbolism correct. The name over the heads of the leopard-like is not “Babylon” but “blasphemy” instead. Every message comes by inspiration, for otherwise it would be no message from God, because the Bible says that “holy men of God (messengers) spake as they were moved by the Holy Ghost. (2 Pet. 1:21.) Therefore, to reject such a message is blasphemy against the Holy Ghost. (Matt. 12:31.) As all the churches rejected the messages sent directly to them, the name of blasphemy over the heads is a most logical symbol. Hence, there is no ground upon which one can correctly conclude that the symbolism of the leopard-like makes the church “Babylon.”


The leopard-like is a composite beast of all the beasts before it. His mouth of a lion (Babylon), feet of a bear (Medo-Persia), body of a leopard (Grecia), the 10 horns (of the non-descript beast — Rome), the wounded head (Catholicism), the unharmed ones (Protestantism), and the crowns (the kingdoms of today), again prove that the leopard-like beast is a symbol of the whole world. The S.D.A. church (head) being represented on the beast (world) by a symbol of the same likeness (head) as the other six churches (heads) would make the S.D.A. church no more Babylon than it would make her Medo-Persia, or Grecia, or something else. In fact, it would have been illogical if all of the seven churches (candlesticks — Rev, 1:20) were not represented by a symbol of the same likeness as that of the other six churches (Ephesus, Smyrna, Pergamos, Thyatira, Sardis, and Philadelphia) for they (the early Christian and Protestant churches), too, were once God’s chosen churches as the Laodicean is now.


The symbolism is not placing the church in Babylon, but in the world (Egypt), and the evidence is so plain, both by the symbols and by the church’s condition, that it does not require an angel to recognize this fact. Though the “Shepherd’s Rod” plainly says that the church is in “Egypt,” which point the opponents of the Rod are not trying to controvert, and while the Rod contends, through and through, that the church is not Babylon, they accuse it of saying it is! which in comparison means the same as to call black, white, and white, black.


Moreover, as the churches are symbolized in “The Revelation” by seven candlesticks (Rev. 1:20), the symbolism must include the early Christian church, later the Protestants, and at last the Seventh-day Adventists, or the Laodiceans. These churches are not only symbolized by candlesticks of the same likeness, but are also all grouped together as are the seven heads on the leopard-like beast. If the assemblage of the candlesticks does not make the Laodiceans Babylon, why will the heads?




Speaking of the beast in question, the Rod says on p. 151, “The beast spoken of here is the one with lamb-like horns,” which together with the false prophet (Rev. 19:20), are prophetically sash alive into the lake of fire. This fast is illustrated on the page opposite to the one from which the question is asked.


Please answer, To which beast do you refer in the following statement? “The idea that the papacy is called the beast is altogether wrong — “The Shepherd’s Rod,” Vol. 2, p. 151. By this statement the Rod means that the title, “the beast,” can never, in the fullest sense of the word, be applied to the papacy, for such term would make “the beast” in its entirety symbolical of the papacy, not showing that the papacy is only one of its heads, but that the papacy is the world (the beast), and not just a part of the beast (world).


How do you HARMONIZE the statement in “THE GREAT CONTROVERSY,” p. 445, the “leopard-like beast of Revelation 13, — the papacy,” WITH “THE SHEPHERD’S ROD” where it states that the leopard-like beast as a whole is not the papacy? The author of “The Great Controversy” could not possibly have in mind to imply that the beast, as a whole, is the papacy, but only that part of the beast to which she makes direct reference; namely, the enforcement of its worship by the two-horned beast, as stated in the words: “The ‘image to the beast’ represents that form of apostate Protestantism (not the papacy of today revived but) which will be developed when Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The mark of The beast still remains to be defined.” (G.C. 445.) The author of the above never did advocate that the horns, and the six heads on the leopard-like beast which were not wounded, were the papacy.


Vol. 1 Symbolic Code No. 4                           pg. 8

Vol. 1  The Symbolic Code  No. 5

Vol. 1  The Symbolic Code  No. 5





Volume One       November 15, 1934

No. 5      Los Angeles, Calif.


In The Interest Of The S.D.A. Denomination




I have never seen people drink in the Third Angel’s Message as the folks did in Georgia. At the end of four weeks we had a nice little company who had banded themselves together to plead with ‘Mother’. While holding what we thought to be the closing meeting, and while about to pass on to fill our next appointment, a church elder, his wife, two daughters, and the church school teacher, drove fifteen miles earnestly to request that I remain long enough to teach them what had been given to others. As the result of remaining a week longer, not only this family, but two others accepted and are rejoicing in the reformatory message.


When our closing meeting finally came, we were happy to have the conference president with us, and the Lord gave freedom in the presentation of the ‘Eleventh Hour Call.’ About forty people were present at this last meeting.


We left Georgia with confidence that the Lord had led us there, and we believe these brethren, more than ever, will do their share in helping to fulfill the statement in Volume Nine which says, ‘In visions of the night representations passed before me of a great reformatory movement among God’s people.’ To God be all the glory for this company in Georgia.


We made a very encouraging visit to the Charleston-Columbia section, spending from Wednesday morning until the following Tuesday afternoon with the believers in these two places….It was a great joy to these dear children of the Lord to learn what had been done in Georgia, and I believe they are taking courage from the report to increase their activity in laying the ‘siege.’


Sabbath, Oct. 20, five of us from Charleston attended church in Columbia, knowing that the cases of Dr. and Mrs. Young and others were to be dealt with. The conference president preached a sermon preparatory to the ‘unholy feast’ that was to take place that evening, following the Holy Sabbath, at which time he recommended that Dr. and Mrs. J.H. Young, and four other fine, clean S.D.A. members be ‘cast out as evil.’ We had opportunity to witness for the truth that Sabbath morning by standing with those who were to be cast out when the proposition was submitted as to who believed the message of ‘The Shepherd’s Rod.’ Then in the evening while they were in session we, who of course were barred from their midst, had a prayer meeting in the home of Dr. Young, which was appreciated very much by those concerned.


I believe we have come to a new day for the ‘Reformatory Movement Among God’s People,’ and that no ordinary experience as a Christian will avail anything from here on in the presentation of Present Truth. Not only is the world sick and tired of a cheap experience, but our own dear people to whom we must go now are really longing for ‘Pure provender, thoroughly winnowed,’ and are looking for an example of purity of heart and life in those who bear this heart appeal to ‘Mother.’


It is one thing to have a message of theoretical truth which cannot be gainsaid by the wisest of earth, but it is altogether another thing to have a life that will back it up 100%. My plea to my fellow workers in Present Truth is that we shall not move one step toward a mission field until we have settled it in our own hearts that we mean business, and that we are willing to die, if need be, for the meanest S.D.A. leader or laymember in the denomination. Thus we shall emulate the example of the Master Worker of Whom it was said, ‘He reviled not again.’


My observation from coast to coast during my short acquaintance with those standing in the light convinces me that we are in danger of allowing this wonderful light of Present Truth to become darkness in our lives by forgetting the real issue before us which is, ‘Cry aloud and spare not.’ But this cannot be done unless we have put sin out of our own lives, and it may be that the kind which besets us ‘goeth not out but by prayer and fasting.’ I therefore believe we have come to an experience similar to that of Ezra, and it is high time to do as he did at the River Ahava. — E.T. Wilson.


Vol. 1 Symbolic Code No. 5                           pg. 1


Douglasville, Ga.

October 21, 1934

Dear Elder Wilson:

You will be glad to hear about the work here. From within a radius of about 25 miles a company of 42, — 13 men, 12 women, and 17 children — gathered at the home of father and mother McTyre, at which time we organized as a little army of workers to proclaim the message of Present Truth to the churches in Georgia.


The lesson of the hour brought a new meaning to the words, “spake oft one to another,” and one of the thoughts brought out was, that it is by the grace of God that we can still love “the dear brethren who do not see this beautiful light that God is so graciously sending to His people at this time….


Your daughter in the faith,

(Signed) Fannie Lou Woods




Sr. Sebring of Hartford City writes as follows:


I have been reading and studying the SRod, Volumes One and Two, and the four tracts….I have read them several times and the more I read, the more I see the truth in them….


I have belonged to the church for 42 years but when those in office received word from the conference to drop in 30 days all that believed the SRod, they stopped me from leading the prayer meeting and took my Sabbath School class away from me and warned me not to teach the SRod in the church…but I am glad I can be partaker with Christ in His sufferings.


I am praying that the Lord will give me a greater burden for the brethren. I want to be one of those who will be sighing and crying and praying for the work and workers, for I am glad the Lord has set His hand to finish His work. We have been at a stand still for so many years, but now we should try to do all that can be done so as not to get back in the rut again.




Dear Brethren:

I am writing this to inform you how glad I am for finding present truth in the SRod.


I was baptized into the S.D.A. church about 23 years ago and was happy in the truth at that time. But later, as I saw the church departing from the fundamental principles, in despair I quit going to Sabbath School and paying tithe for something like 10 or 12 years. This summer I took courage and renewed my former experience by repenting and confessing my sins, and by attending regularly the church here at Hartford City, and endeavoring to help it also to return to the old landmarks.


About that time Bro. Cleve Smith, a firm believer in the SRod, came to my house and gave me tracts #1 and #2. At that time Elder Moore and wife were leaving the city for the summer and he put me in charge of the prayer meetings during his absence. Everything went fine until at one prayer meeting I invited Bro. Edwards to give the study, but when they found out that he was a believer in the SRod, such opposition was raised that I had to take up the study myself.


One Sabbath later on, the assistant elder belittled the SRod so much that his opposition against it urged me to look into the matter for myself. I told them that I had a greater desire now than ever before to read the books. So I ordered Volume 1 and 2, but before I received them the church had called a business meeting in which they asked a certain sister, who has been a S.D.A. for over 40 years, if she believed the teachings of the SRod. Answering in the affirmative, they put her on probation for 30 days, after which they were to remove her name from the church record if she did not by that time renounce the teachings of the SRod. But she is now rejoicing in the sealing message more and more.


The elder also asked me if I believed in the SRod teachings. I answered him that I had never read it and therefore I was taking a neutral position in the matter, but he said that there is no neutral ground, that it had been proven error, and they would therefore have to vote me out of taking charge of the prayer meetings. The vote was taken and out of 33 present, only 3 hands went up against me. Since that time I have read all the tracts and Vol. 1 and 2, and being convinced of the light of present truth contained in these volumes, and happy over it, I have decided to send all my tithes and offerings for the support of the message in the SRod.


I rejoice that we have at last found the long needed spiritual food, and want to help spread the present truth message. Pray for me.


Yours for faithful service,

(Signed) Harry H. Philebaum


Vol. 1 Symbolic Code No. 5                           pg. 2




“Three years ago I received a book through the mail that was called  ‘The Shepherd’s Rod.’ I was then elder of the Big Timber church. Being much delighted with its contents, I undertook to read it to the church, but the opposition was so strong that I could not read more than two chapters.


“…but I think it is the most wonderful light that ever came to the church….I also read the four tracts with much delight. For years I have prayed for more light, and now my prayers are being answered.”

(Signed) P.S. Alen




Sr. Hendricks writes the following:


“We still find those who will let us in and who will listen, a good number of whom are taking studies at this time. It seems that the more they fight against the message, the more it opens the eyes of those who are honest in heart….Two members of the church here were very anxious to hear the studies, but their not being able to understand English made it necessary that an interpreter assist us. Though the one interpreting could not understand the study (being an outsider), the party being interpreted for seemed to grasp it.


“Sr. Pruett and I have been out visiting each member. They are sick and tired of the way the church is acting and are really more ready to hear than before all the opposition began. All save one whom we have visited took one tract or more….We have not visited all of them yet, but are going to keep on until we have….All those who asked the Elders what the SRod was all about, said that the elders could not tell them anything except not to investigate. Sr.Pruett and I have already been warned that we are fixing for trouble,…but we are not afraid of what they can do. We have learned that there are just certain ones who are running things and trying to cause all the trouble, and that a lot of the members, in fact most of them, are not in the least behind the opposers of the message, who have simply exposed themselves by their actions.”





Dr. Roller writes:

Sabbath (Sept. 29), while at Taylor, North Dakota, I was invited to the pulpit for the hour. We studied the subject of the 144,000, as found in the following references: Rev. 14:1-5; Rev. 7:1-4; Eze. 9:1-11; T.M. 445, 446; Isa. 66:19, 20; P.K. 725; T.M. 17.


We studied for over an hour, and they received the truths disclosed in these references very readily, and invited me back for the next Sabbath. But in the mean time the news of this incident had reached the conference office with the result that a warning was published and sent to all the churches in the N. Dakota Conference to keep me out of the pulpit.


However, although it seems that the work here has been very slow, and that the number of those who stand stiffly for the message is small, yet the SRod and what it stands for is known throughout this section, as well as in the Spokane community, and at the present time, here in Coeur d’Alene, ten of us are meeting together for studying present truth, and we ask that you remember us in prayer.

(Signed) H.F. Roller



Those who are acquainted with Bro. and Sr. H.G. Warden will be happy to know that at present their location is in Greeley where a company of believers is being organized.




Sr. Diamond writes from the Sunny Slope desert convalescent colony at Phoenix, where she has long been fighting to gain back her health, saying; “I have realized ever since 1929 when I joined the S.D.A. church that we needed a reformation.” Then she adds the following reassuring words; “I know the SRod message is Present Truth just as much as Peter knew Jesus was the Son of God…and I like the Present Truth literature so well that I have read it through twice and now am studying it so I will be prepared for the work when God calls.”


We are glad for Sr. Diamond’s hope and courage and calm determination to endure to the end, so as to be prepared when the Lord calls, for it is an inspiring example to all of the stuff of which saints are made. Let us remember her in our prayers.


Vol. 1 Symbolic Code No. 5                           pg. 3




A word from San Diego:

Activity in the San Diego area is very appreciably on the increase and the message is claiming new supporters right along. There are but few in this large locality who have not in some way come in contact with the SRod.


Last week, during Bro. Houteff’s visit for 10 days, five took their stand for present truth, while several others became very interested in investigating further into the message. We are studying with members of almost every church in the district and are encouraged to believe that the number of believers here will nearly be doubled by the turn of the year and that many who are now fearful and hesitant and even hostile will yet take their stand for truth before it is too late. — M.J. Bingham — M.L. Deeter.



Sr. Serns of La Crescenta writes:

On Oct. 7 the quarterly business meeting convened and my name was brought up for consideration. Elder Armstrong read from the church manual that persons breaking the commandments, and especially the seventh, should have their names dropped from the church book regardless of repentance….


I wanted to impress upon their minds that I had truly and sincerely repented of all my sins….I also told them how sorry I am for my past life and that the Lord’s assurance of forgiveness has now made me happy….I praise the Lord that I am having the opportunity to suffer reproach for repentance of my sins and to be accounted worthy to be classed with those of whom He says:


“Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.” When I was sinning they held me as a member in good regular standing, but now they cast me out for having repented.


Our most recent visitors from a distance are Bro. and Sr. Carver who have traveled nearly 1500 miles from Cory, Colo. to make a thorough and intimate investigation of “The Shepherd’s Rod.”


What a contrast between these brethren who are willing to sacrifice so much to make certain whether or not God has any light for them at the present time so that they be not left behind in the darkness, and those at whose doors the message daily knocks yet receives no recognition other than the wild charge that it is from the devil, albeit they know nothing about it!


Then from Pennsylvania writes Sr. Dundore: “I have been studying the SRod and am persuaded that God is sending a message to awaken His church, but am sad to think that our leading brethren are turning down such a plain truth. Our pastor says that a copy of the SRod was sent to him but that he destroyed it without looking into it! O how terrible to condemn that of which he knows nothing!”


A Letter from Richmond, Virginia:

We have received two copies of the Symbolic Code, and enjoyed it so much, and are so glad to read of the familiar names who have accepted this new light.


May I tell you what is troubling Mr. H _______ and me? It is the idea of leaving the Adventist church. Why must we? Why can’t we accept this new light and stay in and spread it within the denomination? I am so firmly rooted in the truth that the very thought of leaving the church frightens me.


Dear Bro. and Sr. H

We are glad that you have found help in the message of the SRod and that you realize that it is best not to leave the S.D.A. church but to help spread the reformatory message within, which position the SRod takes. Evidently you have not read that part of our literature which plainly proves from the Word of God that we must not separate ourselves from the churches though some would even attempt to make us do so by force. Read SRod, Vol. 1, pp. 245-252; SRod, Vol. 2 p. 233, and our tract #4, “The Latest News for Mother.” We hope and pray that you will be able to reach many of our brothers and sisters within the church.




A Letter from Bozeman, Montana:


Dear Brethren:

A tract entitled, “A Warning Against Error,” was handed to me by one of our S.D.A. sisters. I found some things in it that are not according to the Scriptures and the Spirit of Prophecy. I then got the SRod and after studying its contents I found that the “A Warning Against Error” has misused the SRod on several occasions. In fact, it does not deal honestly with the SRod. I would like to have your answer to the “A Warning Against


Vol. 1 Symbolic Code No. 5                           pg. 4


Error,” and whatever the charges may be will be sent by return mail.


Dear Brother K_____,

We do not have anything published which would directly answer the objections against the SRod as found in the above mentioned tract, but those objections being about the same as the one entitled, “A Reply to The Shepherd’s Rod” you will find our answer to it in our tract #3, “The Harvest,” and tract #4, “The Latest News for Mother.” These tracts do not only contain an answer to those of objections, but also a message for God’s church. Please study them carefully and we feel certain that you will be pleased with the contents therein.






Please harmonize the apparent contradiction:


“Vol. 5, p. 81 says, ‘The mark of the beast will be urged upon us. Those who have step by step yielded to worldly demands, and conformed to worldly customs, will not find it a hard matter to yield to the powers that be, rather than subject themselves to derision, insult, threatened imprisonment, and death.’ But the SRod teaches that the unfaithful ones will not be permitted to unite with the church at that time.”


The teaching in the SRod regarding the purity of the church in the time of the Loud Cry is as plain a truth as any ever taught. It is possible that one can not harmonize this subject with every statement written by Sr. White, but this should not cause us to lose faith in the message, for there are many passages in the Spirit of Prophecy which the denomination is unable to harmonize. This difficulty arises among us as a people because we do not as yet fully understand all the events connected with the closing of the gospel work. However, though the mark of the beast is yet future, and difficult to define ahead of time, we may submit a thought on how the above quotation will meet its fulfillment, which will show the possibility of the church being free from the unfaithful and yet how some who have been unfaithful will at the same time “yield to the powers that be.”


The SRod does not claim that all those professing to be S.D.A’s “who have step by step yielded to worldly demands,” will fall under the slaughter weapons of Ezekiel’s vision, but rather that every active member who does not receive the “mark” (or seal of Eze. 9), excluding those who have departed from the organized work but who yet claim to be Seventh-day Adventists — a class at the present time numbering thousands.


According to Vol. 5, p. 81 some of those who are independent of the organization but still claim to be S.D.A’s will not “subject themselves to derision, insult, threatened imprisonment, and death,” but will “slide into any position to suit the tenor of their feelings.” T.M. 112.


Question #2: “The SRod says the former rain is the Spirit of Prophecy, but the Desire of Ages, p. 827 says it is the outpouring of the Spirit in apostolic days.


The spiritual meaning of the word “rain” according to Joel’s prophecy is not the outpouring of the Holy Spirit in Pentecostal power only, but rather a revelation of truth as is evidenced by the marginal reading — “a teacher of righteousness.” “And it shall come to pass afterwards (after the revelation of truth — rain) that I will pour out My Spirit upon all flesh.” Joel 2:23, 28.


Here we see that verse 23 promises a revelation of truth, for righteousness is developed only by a knowledge of the truth, while verse 28 promises an outpouring of the Holy Spirit on “all flesh” to endue them with power to proclaim the revelation (rain) of “the teacher of righteousness.” Thus these two manifestations of the Holy Spirit — the truth and the power to proclaim it — compose the rain in its fullness.


As to the time of the former and the latter rain, the former according to the meaning of the word — “preceding in time or place” — must naturally precede the latter. Therefore, the Desire of Ages is correct, for to the church before the SRod came, the experience of the apostles was the former rain, whereas to us at the present time the “former rain” is the Spirit of Prophecy, and the “latter rain” the SRod.


If one should insist that the word “former” must apply only to the time of the apostles and the word “latter” to something in the future,


Vol. 1 Symbolic Code No. 5                           pg. 5


then such a position is not only contrary to the Scriptures, but denies the fact of the Spirit of Prophecy. Moreover, Joel’s prophecy refers directly to our time and not to the early Christian church. Saith the prophet, “He will cause to come down for you the rain, the former rain, and the latter rain in the first month.” (Joel 2:23.) If the former rain is not the Spirit of Prophecy at the present time, and the “latter rain” the SRod, then how can it be possible that both former and latter fall at the same time, seeing that the apostolic experience of almost 2000 years ago does not profit us at all?


Question #3. “The Great Controversy says that Malachi 3:1-3 and Dan. 7:9 refer to the same event, while the Rod says Malachi 3:1-3 refers to the purification of the church.”


The “same event” mentioned in “The Great Controversy” we must understand to have begun in 1844 and to stretch forth up to the close of probation, which period includes the judgment of the dead and the judgment of the living. The purifying work of Malachi Three applies to the judgment of the living. Any fair Bible student knows that the words, “but who may abide the day of His coming? and who shall stand when He appears? for He is like a refiner’s fire and like fuller’s sope: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness,” cannot apply to the judgment of the dead. Nevertheless, for this work (the judgment of the living and the judgment of the dead, which takes place in the heavenly sanctuary), the Lord came in 1844. Thus the judgment of the living and the judgment of the dead being the two phases of the Investigative Judgment, it is true that the Lord came to the heavenly temple in 1844. Hence, both “The Great Controversy” and the SRod are correct.


Question #4. “Micah 6:1 says, ‘Arise, contend thou before the mountains and let the hills hear thy voice,’ but the SRod says to work within the S.D.A. denomination.”


True, our duty at the present time is to confine our efforts within the denomination. Nevertheless, the SRod, Vol. 2 contains also the message for the world. One must understand that these scriptures do not find their fulfillment in a moment. Micah 6:1, like Malachi 3:1-3, will find its perfect fulfillment in the period of the message for the church, the sealing time of the first fruits (the 144,000), and in the period of the sealing of the second fruits (the great multitude). See Vol. 1, p. 242.


Question #5. “If the S.D.A. denomination is one of the seven heads of the beast, then how can the ‘woman’ of Revelation 17 sit on the seven heads (one of them being the S.D.A.), after the purification, at which time the church will be composed of pure members only?”


The questioner will note that there are two beasts with seven heads; one in Revelation 13 and the other in Revelation 17. The S.D.A. church is symbolized by one of the heads on the former beast. The “woman” sits on the seven heads of the latter beast which has nothing to do with the S.D.A. denomination and which finds its fulfillment in the period after the purification of the church. Hence, the “woman” is not sitting on the S.D.A. church, but rather on the Protestant churches who have become Babylon. See the SRod, Vol. 2, pp. 85-125.


Question #6. “The SRod teaches that the school teachers should be paid by the tithe, but what about Vol. 9, p. 248, last paragraph?”


The SRod of itself dues not teach one way or another regarding the above question, but simply quotes from the writings of the same author who wrote Vol. 9, p. 248. Therefore, the questioner would have to study deeper in the writings of Sr. White and learn how to harmonize all the statements on that subject. Nevertheless, for his convenience and help we offer the following explanation:


We do not know how we could make plainer the question that those who teach the Bible should be supported by the Lord’s tithe than the Spirit of Prophecy has explained it. Sr. White has stated that those who “teach the Word of God, explaining the Scriptures, educating the students in the things of God, should be supported by the tithe money.” (6T 215.) Moreover, she says, “This instruction was given long ago and more recently it has been repeated.” These instructions were not followed then, and it is certain they are not followed now. The trouble largely lies in the fact that these instructions which have been given “again and again” have been slighted which, if available, would explain themselves. However, we may add a few remarks which we hope may be helpful.


Let those who object to the teachers’ receiving tithe money settle the problem with Sr. White, for the SRod states only what the Spirit of Prophecy has said on the subject and no more. But if you pray and study, I am confident you will arrive at the truth, and the apparent contradiction will be removed. It seems that you cannot harmonize Vol. 6, pp. 210, 211, where it speaks of paying tuition, with the above quotation. The


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object of the instruction in these particular Testimonies is that every school must be supplied with a good Bible teacher supported by the tithe money. But let it be remembered that our schools also teach secular subjects for which the tithe can not be appropriated. Therefore, those who teach secular things in our schools should not be required to teach the Bible, and are to be supported by tuition. In addition to this there are other school expenses. Thus it would take tithe and tuition fully to carry on the program of the present day system of our church schools.


The trouble with the people is that they make the Rod say things which it really does not. You write that Sr. White has stated that the ministry only should receive the tithe. If you mean by this that only those who are ordained or preach the message are entitled to the tithe, then we know not of such a statement, for the Bible teaches that all who are connected with the gospel or “temple” service are to be supported by the tithe, for all of the tribe of Levi were supported by the tithes, which principle our church has not followed at all. The original tithe system would include the local elders, the deacons, the singers, etc. See 1 Chron. 15.


“Dear Bro. Bingham:

If you can give me any advice that might help me to labor more successfully I would greatly appreciate it.”


In regard to laboring most successfully, there are a few general principles which, if closely followed, will tend to minimize prejudice and accomplish the greatest results. These of course must be flexible so as to meet the individual circumstances and condition. Following is a straight enumeration of those points which seem most important.


(1) First, if necessary, open up to the prospective believer the subject of investigating purported truth. There is no use in trying to adduce evidence in support of something if the mind in question is every step of the way being cluttered up by thoughts which are continually falling from the preconception that we either need not or should not investigate into any unknown messages. We must first remove this fallacious conception before we can get anywhere with our presentation of the truth.


To this end we should always have at command the ensuing group of statements which will always compel the honest mind that believes in the Spirit of Prophecy to lay aside the implements of warfare until it has come and given a fair hearing to what you have to present. “Testimonies on Sabbath School Work,” (abbreviated TSSW, a little book which, if you have not, you ought by all means procure as soon as possible from your Book and Bible House), page 59: “Listen with candor…; p. 60, “When new light…; p. 65, “Precious light…; p. 65, “If a message comes…; p. 66 (complete page); T.M. 69-70 “Preaching Contrary to Established Doctrines.” 5T:728 (full page); T.M. 106-7 “But beware of rejecting…; T.M., pp. 108-10; G.W. 300-1, 303-4; T.M. 476 “Brethren, we must…; M. to Y. P.. 260; C.T. 463; R. & H., March 25, 1890 and May 28, 1890; T.M. 30 “We have many lessons…; T.M. 119 “When a message…; 2T:130 “Men, women, and youth…; 4T:361; “We are on dangerous ground when we cannot meet together like Christians, and courteously examine controverted points. I feel like fleeing from the place lest I receive the mold of those who cannot candidly investigate the doctrines of the Bible. Those who cannot impartially examine the evidences of a position that differs from theirs, are not fit to teach in any department of God’s work.” — R. & H., Vol. 67, No. 7, February 18, 1890. See also tract #4, pp. 80-84,


(2) Second, prove that there is a message due the church and that it is to be borne in the spirit and power of Elijah. References: 5T:254; E.W. 155; 5T:709; 8T:332; T.M. 117. (Couple 3T:252-3 with 5T:254) ; E.W. 277, past par.


(3) Next show that the message will be rejected. References: Ezekiel 2 and 3; The Review and Herald references quoted on pages 45 and 46 of the tract, “Warning Paradox”; and the following which is also from R. & H.: “Several have written to me, inquiring if the message of Justification by Faith is the Third Angel’s Message, and I have answered, ‘It is the third angel’s message in verity.’ The prophet declares, ‘And after these things I saw an angel come down from heaven, having great power; and the earth was lighten with his glory.’ Brightness, glory, and power are to be connected with the third angel’s message, and conviction will follow wherever it is preached in demonstration of the Spirit. HOW WILL ANY OF OUR BRETHREN KNOW WHEN THIS LIGHT SHALL COME TO THE PEOPLE OF GOD? As yet we have certainly not seen the light that answers to this description, God has light for His people, and all who accept it will see the sinfulness of remaining in a lukewarm condition.” R. & H., Oct. 7, 1890, p. 609; G.W. 303, last par. and T.M. 106, last par.


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(4) Take the main subjects treated of in the Rod, i.e., the sealing of the 144,000, Ezek. 9, purification of church, sealing of great multitude, judgment of living, and present them as forcibly as possible. Clear these main points so they stand out like mighty beacon lights that cannot be escaped. Then when this is done, read one or two statements such as the following: G.C. 527 “While God…; G.C. 528 “There is…; 5T 690 “Those who…; 5T 68-9 “If you…; 3T 255 “The True Witness…; 3T 258 “The word…; P.P. 290 “We should obey…; 5T 729 “It is…; 5T 486 “Has the Lord…; 5T 94 “Gather up…; 1T 262 “We must walk…Having done this, you leave the individual without a vestige of footing upon which to stand and cavil over inconsequentials and recondite points which one needs much discernment to understand.


(5) Do not entertain subjects which are only partly clear unless constrained to do so. Cleave strictly to the great truths that no candid mind can dispute. The failure to do this will constitute a constant impediment, giving rise to needless disputes and controversies which will invariably leave the mind of the individual more prejudiced than before.


(6) In order to allay as much as possible the prejudice caused to some by the strong condemnation voiced in all the publications, I refer you to 3T 252-3; 8T 249; 5T 72; C.O.R. 150; 5T 217; 8T 146; T.M. 397; T.M. 174-5; 2T 124, and many, many others of similar tenor, all of which either explicitly state or imply the necessity of denouncing the abominations in our midst.


(7) If it be said that those bearing the message are too strong in word and deed, point them to T.M. 475; T.M. 410; T.M. 408; D.A. 468; T.M. 165; T.M. 411; T.M. 412, 413; G.C. 606, etc.


(8) Avoid the subject of tithe until the individual believes that the SRod is true and is the message for the hour. To bring it up prematurely is to make crooked paths for his feet and to cast a stumbling-block before him. When you see, however, that he believes the message, then show him that the tithe belongs where present truth is. Read to him G.C. 609 where the Lord says “Who dare refuse to publish?” and observe the fact that if one dare not refuse to publish, one dare not then refuse to take the tithe to help support the work.


Also you may present the matter from still other angles. Jesus and the apostles were Jews and members of the organized church at that time, yet they had a treasurer of their own. Moreover the apostles received everything that was brought and laid at their feet — tithe, offering, and principal. Acts 4:34, 35. This gives us the finest apostolic precedent one might wish, for the apostles were also bearing a special message to the church, just as we are today, and not to the world.


Then you may present the matter yet from this angle if necessary: We are sent “to the lost sheep of the house of Israel,” and it “is not meet to take the children’s bread and cast it to the dogs.” (Matt. 15:24, 26.) God has not sent us “into the way of the Gentiles, and into any city of the Samaritans,” but to the church, and He has commanded: “Bring ye all the tithes into the storehouse, that there may be meat in Mine house.” The storehouse is where present truth is, and as we bear present truth — meat In due season — then the Rod must be the storehouse, and the Lord says “Bring ye all the tithes into the storehouse.”


Then too, you might well reason with the individual along this wise: “Suppose we should all feel that our tithes must go to the treasury at Tacoma Park, then how would the message ever reach the endangered souls in our churches? God is not desirous at this time to bring the unconverted into the church to meet the fearful slaughter of Ezekiel Nine, but is exceedingly anxious to save His church.


Let only those who do not yet have light on the sealing of the 144,000 support the church in its present activities, — in its round of formalities, goal getting, devisings, etc., and those who have the light let them “follow the Lamb whithersoever He goeth.” There is the past message and the fresh message. “God does not want any man to think that no other message is to be heard but that which he may have given. We want the past message and the fresh message.” R. & H., March 18, 1890. Let each side follow the course of supporting that which they believe present truth (after all, the inevitable course), then the interests neither of the one nor the other will suffer.


“Moreover,” we might continue to reason, “what success do you suppose we could hope for in getting the sealing message to the church if we should support that side which is rising against us like the waves of the sea? No, my Brother, if we should continue paying our tithe to them, we would not only be weakening our power against the enemy, but also our position with the message we bear, for then they would think, and justly so, that if we had something vital to their salvation, we would dare not before heaven do other than place our gifts to the advancement


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of the present message and not the past message. To do the latter would, instead of winning the sheep, not only drive them away, but also would strengthen the forces of the enemy and weaken God’s, for no man can fight his adversaries by lending them his weapons with which to stand strong against him.”


The instruction in the SRod, Vol. 1, p. 251, regarding tithe, proves that we have payed our honest part all the way. It says that the tithe should be paid to the old S.D.A organization. But now since the leading part of the denomination has rejected the sealing message of the 144,000 and is passing on to the people a pseudo refutation of its subject matter to justify their actions, doing all they can to prevent the people from coming in contact with the message, the action of the SRod in calling not only for the tithe but also for the offerings to be brought in for the support of the message of present truth is Divinely approved and justified, for present truth has always constituted God’s “storehouse.”


(9) Avail yourself of charts as soon as possible, as they aid inestimably both in learning the message and presenting it to others. (Signed) M.J. Bingham




The following queries from Dr. Young are typical of many which come to our ears from time to time: “They tell us here that the SRod has about died out in California. Is this true? Are we adding believers to the message out there or not? Is the opposition still bitter? Please inform us just what is going on.”


The field work alone in Southern California, if given the attention it needs, would take the full time of Bro. Houteff and every worker connected with the message, and even then would not be completely served.


Wherever the message has sprung forth in this state of any other, this office knows of no instance where it has died out. Our records, on the contrary, show a growth in almost every place where it has sent forth its roots — especially in the Los Angeles, Loma Linda, and San Diego areas.


These facts bear evidence that the conflict has neither ceased nor lessened, and that it never will so long as the truth continues to advance.


Let no one believe any report about the SRod, except it be authenticated by someone directly connected with this office.


The very reports, good or bad, constantly springing up in every connection, themselves testify that the message is daily making its way like leaven in the lump throughout the denomination.


Our free literature fund, created by free-will offerings, has thus far covered about half of the necessary expenses. Therefore, we are disposed to remind our friends in present truth of the need of this worthy enterprise.


The contributions for the Symbolic Code also thus far cover only about half of our expenses for supplies alone.


Remember that Sr. Charboneau’s address is no longer at 50th Place, but rather 419 W. 104th St., Los Angeles, California.


Our united prayer on Friday evening (5 P.M. Pacific Standard Time; 6 P.M. Mountain Standard Time; 7 P.M. Central Standard Time; 8 P.M. Eastern Standard Time) in behalf of our brethren who are in darkness regarding present truth, should be faithfully observed by all concerned.


Do not forget to make known your wants to our employment agency.


Let all present truth believers try to fit themselves to get into the Lord’s work, for He is now calling for laborers into His great harvest.


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Vol. 1  The Symbolic Code  No. 6

Vol. 1  The Symbolic Code  No. 6





Volume One       December 15, 1934

No. 6      Los Angeles, Calif.



In The Interest Of The S.D.A. Denomination




Dear Brother Lysinger:

We received your circular letter dated Oct. 24, warning us against “The Shepherd’s Rod,” and enclosing the little tract: “A Warning Against Error.” I had already read the little tract and also the booklet: “A Reply to the Shepherd’s Rod.” I have also corresponded with Prof. O.J. Graf, who was so clearly the governing mind in both the Pacific Union Conf. and the Gen. Conf. Committees. He being the chief author if not the editor of both of these pamphlets, my reply to the little tract shall be to him and not to you.


With no desire to question your sincerity, and with all due respect for your office, may I ask whether you have personally made a prayerful investigation of the SRod message? Or is your warning against it based solely on the investigation of another as given in the little tract? My reason for asking this is that your predecessor also sent us a warning against the SRod message based, as he later acknowledged, not on his own investigation, but on a warning received by him from one in higher office.


You say that “among the 2175 ordained ministers that we have in the S.D.A. denomination there is one E.T. Wilson, who has accepted the teachings of the SRod.” But is it safe to take this as evidence against the SRod message or to condemn those who do accept it as heretics? We will be better able to judge of this in the light of the following inspired quotations: “Have any of the rulers of the Pharisees believed on Him?” John 7:48.


“But beware of rejecting that which is truth. The great danger with our people has been that of depending upon men, and making flesh their arm. Those who have not been in the habit of searching the Bible for themselves, of weighing evidence, have confidence in the leading men and accept the decisions they make; and thus many will reject the very messages God sends to His people, if these leading brethren do not accept them.


“No one should claim that he has all the light there is for God’s people. The Lord will not tolerate this. He has said: ‘I have set before thee an open door, and no man can shut it.’ Even if all our leading men should refuse light and truth, that door will still remain open. The Lord will raise up men who will give the people the message for this time.”  (“Testimonies to Ministers,” pp. 106, 107.)


In the light of these clear, positive warnings against rejecting truth because men in high office do not accept it, may every Seventh-day Adventist minister and layman search his own heart in the light of his own Bible, before condemning “The Shepherd’s Rod”  Message as heresy. Have the other 2174 ordained ministers made an earnest and prayerful investigation of “The Shepherd’s Rod” Message as has Elder E.T. Wilson? Surely, to be fair to themselves, honest with the people, and true to God, they should do so before branding him as a heretic, and before barring him from the homes of the people.


This message will stand or fall on its own merits regardless of who may accept it or reject it. Let no one stand by waiting for it to come to naught until they have investigated and proven it false.

(Signed) A.E. Johnson.




“Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor scrip, nor shoes: and salute no man by the way.” (Lu. 10:3, 4.)


In fulfillment of the above promise I wish to relate a few experiences showing His tender watch care over the work and the workers. Early in the year, when beginning to labor in Loma Linda, the first brother we met at that place told us that we had come to “the valley of dry bones.” As the days went by we realized more and more how terribly true this was. Nevertheless, we could see occasional signs of life, and though at one time it looked as if we must move on to another field,


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we continued to work and pray, with the result that God rewarded us by resurrecting several for a memorial as firstfruits in that locality.


On one occasion those who were fighting the message tried to take our room from under us so we would be compelled to leave. This failing, they started circulating malicious reports and tales, but the Lord prevailed and we stayed.


During this time my food and money ran out and things looked dark. I went into the field and pulled a handful of alfalfa along with some mustard greens, enjoyed a good salad, and went back to work. Thus I learned precious lessons in trusting in the Lord and of the possibilities in health reform.


“‘The Lord can spread a table in the wilderness.’ Under His direction food will go a long way. When we place ourselves in right relation to Him, He will help us, and the food we eat in obedience to Him will satisfy us. We can subsist on very much less than we think we can, if God’s blessing is on the food; and if it is for His glory, He can multiply it.” — “Counsels on Health,” p. 495.


In opening my mail the next morning, there I found a one dollar bill! The Lord knoweth what things we have need of before we ask Him. “Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?…Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we clothed? (For after all these things do the Gentiles seek:).” (Matt. 6:25-32.)


Upon returning from a journey some time later, I again knew not whence, my next meal was coming, and as I unpacked my books, there seemed to be a leaf turned down in my Bible. Upon examining it, there I found two one dollar bills! And several times since, when just about at the point of necessity, letters have come which, when opened, gave material assurance that God cares for those who put their trust in Him.


Upon a recent visit to Loma Linda, we left the little company there trusting in the Lord and determined to press the “battle to the gate.” — M.L. Deater.




During the past four weeks which we have spent among our dear people in Virginia, we have seen a longing of heart for a power that will save them from their sins, whether those sins be lukewarmness, the attitude of being rich and increased with goods, addiction to cigarettes, love of movies, display of jewelry, affiliation with lodges, robbing God of tithe, or whatsoever. The message of present truth has fulfilled this very longing and has put a new song in their lips and brought forth praises to God.


About twenty precious souls at Meadows of Dan are rejoicing in the truths contained in the SRod. This number comprises most of the little church there, and besides these, two in Richmond have declared themselves anew in love with the Third Angel’s message, and know for the first time in all their lives that God has something for His people that will save poor, wandering, discouraged S.D.A.’s from their sins. To God be all the glory for what has been accomplished in this interesting field, and shall we not join these dear children of the Lord in most earnest prayer to the end that they may be used to bring Present Truth to many others in the church before the destructive judgments of the Lord fall upon the lukewarm professors therein? — E.T. Wilson.




I love the SRod message and have loaned the books to several persons. I do not know how any true Seventh-day Adventists could be against such a message, for it upholds and exalts all of Sr. White’s writings, which I love with all my soul,…I sincerely pray that all those who are fighting against the truth may be led to see their mistake before it is too late. — Mrs. E.E. Martin, Kinsale, Montserrat, British West Indies.


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I have read, reread, studied, and prayed over the writings of the SRod, and I am convinced that God has sent the message to enlighten our people at this time.


I have wondered many times if dear Sister White had given us all the light that God had for us, but I now see by her own teaching that there is much more light to come, and I truly thank God for the new light in the unfolding of the prophecies.


Praise His holy name. Now I love the truth and the people more and study every day. I have been an Adventist 52 years and have never once in my life doubted the writings of Sister White, but now they are more precious than ever.

(Signed) Mrs. Olive, Perris, Calif.


I find the SRod to be present truth. If the Montana Conference fights the message, you will receive my tithe and offerings. There is another family here besides ourselves who have accepted the message in the SRod. Surely the Lord is good to His people by showing us our true condition that we may repent.

(Signed) O.O. Callentine, Bozeman, Montana




To the Symbolic Code, — to those in the office, and those out in the field, and to those who are halting between two opinions — greetings:


We came to Los Angeles from a distance of 1400 miles for the purpose of investigating more thoroughly the claims of the SRod, to make sure that we be not led into error, and at the same time to make sure of not being left behind in the darkness as were those who closed their ears to the messages in the ages past.


We find Bro. Houteff very earnest, sincere, and a deep student both of the Bible and the Spirit of Prophecy. When questioned about a part of Scripture, he either explains it with convincing evidence or else he says, “I do not know.”


Besides making this first hand investigation, I have studiously read Vol. 1 of the SRod twenty-one times, and Vol. 2 about fifteen times. I have also read the four tracts that are now in circulation, and I can testify that the reports we hear against him and his writings I have found to be baseless and false. My investigation of the publications and the man convinces me beyond question that God has given him a message for the S.D.A. church, and I want to be in line with those who are endeavoring to bring it before the people.


I find on the one hand that those who have investigated the message are convinced that God is speaking to them while on the other hand those who have made no study of it, and who think they are “rich, and increased with goods, and have need of nothing,” think themselves capable of knowing without investigation, in spite of the fact that the Lord says to them, “Thou knowest not.” May God manifest His power and awaken His sleeping church before it is too late.

(Signed) Arthur Carver, Cory.




The church at Muncie, Indiana, has made another drive against the members who are studying the SRod. The first two were made by the Indiana Conference president. He came to the church under the impression that the entire membership was being led astray, and seemed astonished when he learned that only one member was studying the SRod. But in his attempt to stamp out present truth, he suggested this member be given 30 days in which to renounce the SRod. A vote was taken and carried in his favor. However, as in the end of the “30 days” the one in question was still studying, the Conference president called another meeting and disfellowshipped this member on the former vote.


Nevertheless, instead of crying down the SRod it just gave it a good start. Several meetings have been held with a goodly number present. Books and tracts have been distributed and there are several interested ones weighing the claims of the SRod. The church elder and deacon, like the Jesuits in the days of the Inquisition, and the Pharisees of old, were spying to find out who were studying the SRod. They called another meeting, at which portions of the Bible and Testimonies were read by the accused, but the reading made no effect. The church officials would try to turn the readings around and use them against the accused. They finally made a call for all who were against the SRod to move to one side of the room and the command was obeyed. Besides the ones who were studying the SRod, three others remained seated, feeling they could not intelligently say they were against a thing that they had not studied and knew nothing about. Nevertheless they were all given the customary 30 days.

(Signed) R.H. Smith, Muncie, Ind.


Vol. 1 Symbolic Code No. 6                           pg. 3





It has been about sixteen months since I got hold of the first volume of the SRod. I have read it along with the other publications several times, and the more I read the clearer it becomes, and my heart is filled with gratitude to God for the wonderful truths I have found.


A certain family came recently to Hartford City. I called on them but found they had never heard of the message. So I gave them the SRod and the tracts. Now they are rejoicing in present truth and are having a real reformation in their home, what with restoring the family altar, observing the principles of health reform, returning to the system of tithing, and ordering their conversation.


The church voted my name off the books two weeks ago, and last Saturday night there were two ministers here and they surely did preach against the SRod. At that time they took away from another sister all her church responsibilities because she was reading the book and gave her the usual 30 days to renounce the SRod.


Sr. Sebring, from Hartford City, Indiana, who wrote the above, and the other sister were simply complying with the instruction given by the Spirit of God in the following injunction:


“When a message comes in the name of the Lord to His people, no one may excuse himself from an investigation of its claims. No one can afford to stand back in an attitude of indifference and self-confidence, and say: ‘I know what is truth. I am satisfied with my position. I have set my stakes, and I will not be moved away from my position, whatever may come. I will not listen to the message of this messenger; for I know that it can not be truth.’ It was from pursuing this very course that the popular churches were left in partial darkness, and that is why the messages of heaven have not reached them.” — “Testimonies on Sabbath School Work,” p. 65.


Mark how positively the above proceedings are reproved by the Spirit of Prophecy in the following quotation:




“Those who are enjoined to represent the attributes of the Lord’s character, step from the Bible platform, and in their own human judgment devise rules and resolutions to force the will of others. The devisings for forcing men to follow the prescriptions of other men, are instituting an order of things that overrides sympathy and tender compassion; that blinds the eyes to mercy, justice, and the love of God. Moral influence and personal responsibility are trodden underfoot.


“The righteousness of Christ by faith has been ignored by some; for it is contrary to their spirit, and their whole life-experience. Rule, rule, has been their course of action.” — “Testimonies to Ministers,” p. 363.


It is fearful irony to see the tyranny of popes being cradled anew in the lap of the “Mother” of religious liberty! Yet it is doubted by many that the deadly wound is healed! Not only does this sort of action leave no such possibility of doubt, but almost convinces one that it is more than merely an old wives’ tale that there are papal agents throughout our ranks, disguised as angels of light (Seventh-day Adventist ministers).


“O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.” (Isa. 52:2.)




Sr. Knudsen from San Diego relates the following experience:


“After the Seventh-day Adventists destroyed my faith in the prophet Joseph Smith, I ceased to believe in the doctrine of Latter Day prophets, and accepted the advent message while wholly ignorant that they, too, had a prophet.


“The day I was to be baptized, a visiting elder spoke on the Spirit of Prophecy, on which occasion I learned for the first time that they had a prophetess. Then my heart truly ached and my mind was confused and I refused to be baptized. But when the evangelist who killed my prophet learned of this, then more studies were given me, but they failed to convince me that Sr. White’s writings were inspired. Finally on the strength of the Sabbath truth the evangelist persuaded me to be baptized, leaving me to be converted later to the Spirit of Prophecy.


“Eight years after I had joined the church I went to a meeting where the message of the SRod was being presented. In the course of the study, facts were brought out which proved the inspiration of Sr. White’s writings, and before the close of the study I was fully convinced to the Spirit of Prophecy, for which I have ever since been increasingly thankful, not only because of the great blessings deriving therefrom


Vol. 1 Symbolic Code No. 6                           pg. 4


but also because I now know I am a genuine Seventh-day Adventist.


“When I was an unbeliever in the Spirit of Prophecy — that which made the Seventh-day Adventist church — and was an Adventist mostly in day and in name, I retained my membership, but when the SRod converted me to the Spirit of Prophecy and made me a true Seventh-day Adventist, my membership was deprived me! But I thank God for the privilege to be cast out for the Son of man’s sake.”


We cannot think of any greater irony than that of the foregoing experience, which is typical of more than one such incident in the church today. We simply cannot understand how our brethren in the church can sleep complacently on through such irrational, outrageous proceedings. To retain one’s membership for eight years while that one is but half converted to its doctrines, and then to disfellowship this person when fully converted is the most appalling inconsistency imaginable. And yet this is the precise thing that God’s church is about today.


“Too much hasty work is done in adding names to the church roll. Serious defects are seen in the characters of some who join the church. Those who admit them say, We will first get them into the church, and then reform them. But this is a mistake. The very first work to be done is the work of reform….Do not allow them to unite with God’s people in church relationship until they give decided evidences that the Spirit of God is working upon their hearts. Many whose names are registered on the church books are not Christians.” (Mrs. E.G. White, in, Review and Herald, May 21, 1901.)


Then when they finally become converted, the church repents itself of having brought them in and straightway sets about to disfellowship them!


Sister Palmer of Red Cloud, Nebraska, sends this most cordial invitation: “We came here the middle of October and would be glad to have any SRod member stop with us if in this vicinity.”




Carelessness on the part of some has cost them a good deal, and much mail has gone astray, never reaching the office. Our correct address has been published in the past, but some have not given it any consideration. Please remember to address any member of this office in the following manner:


Universal Publishing Assn.

Station K, Box 68

Los Angeles. California

Person’s name


Do not place currency in common mail. Send either P.O. Money Order or a bank check. Make sure that your return address is given on all mail.







“In reading The Desire of Ages it seems that Christ was taken by wicked men on Thursday night and His trial rushed right through, and from what I am able to understand, His trial from the time He was taken in the garden till His crucifixion took about twelve hours. Am I right in this?”


The apostle, Mark, emphatically states that Christ was crucified at the third hour of the day (Mk. 15:25), which is but three hours after sunrise, as proven by the fact that the Bible is dealing with the ancient time piece. Let the questioner carefully follow the diagram in page six — appended to facilitate comprehension.


In those days, and even now, in some of those countries, the time piece is regulated so that when the sun sets the clock hand points to the twelfth hour. The sixth hour in the night part always ended at midnight, and the sixth hour in the day part always ended at noon. Thus the Jews divided the day into two equal parts of 12 hours each, from sunset to sunrise, and from sunrise to sunset.


Matt. 15:33 reveals that while Jesus was on the cross darkness covered the land from the sixth hour (noon) to the ninth hour (3 P.M.), and that when He died the darkness disappeared. (Matt. 27:46-50.) Then Luke adds that the Saviour was buried by the twelfth hour (sunset), at which time the Sabbath drew on. (Lu. 23:52-54.) Here we see that the chronological record of the events proves that from the time He was


Vol. 1 Symbolic Code No. 6                           pg. 5


crucified to the time He was buried — the hours between three A.M. and twelve P.M. — were consumed about 9 hours.


John 19:14 states that about the sixth hour Christ was in Pilate’s judgment hall. This sixth hour could not be the sixth hour after He was crucified, for at that hour He was hanging on the cross. Therefore, the closest sixth hour preceding His crucifixion was the one at midnight, the dawning of Friday morning. Thus we see that there are on record at least 18 hours from the time Christ was brought before Pilate to the time He was buried. Study the diagram herein and you will be convinced of the impossibility for one to entertain a different view and yet be in harmony with Biblical reckoning of the event.


The foregoing facts prove positively that half of a twelve hour night and one whole day of twelve hours were consumed by the Roman Judiciary, crucifixion – death – and burial – of the Saviour.


As it was prohibited by the Jewish law to try one by night, and as Christ was judged by the Sanhedrin before He was taken to Pilate’s judgment hall, it proves that Jesus stood before the Jewish tribunal the day before He was crucified. Moreover, the words of Jesus: “That this night, before the cock crow thou shalt deny Me thrice” (Matt. 26:34), proves that He was taken from the garden at night. Therefore, from the time Christ was brought before the Sanhedrin to the time he was buried there were 36 hours, for the circumstances were such that the Jewish dignitaries were urged to arraign Him before their highest court as soon as the sun arose. Study the illustration and you will see how accurate the above explanation proves to be.


Was He crucified Friday or some other day?? — Mark says, “It was the preparation; that is, the day before the Sabbath.” (Mk. 15:42) It would be erroneous for one to conclude that “the Sabbath,” above mentioned, is some other that “the seventh-day Sabbath.” It could not have been the Passover day itself — the day the lamb was eaten (Ex. 12:3, 6) at the beginning of the seven days of paschal feasts — for the Sabbath mentioned by Mark came after Jesus died, whereas on the first of the feasts (Ex. 12:3, 9; Num. 28:17), on the Passover day itself, Jesus was yet alive and celebrated it with the twelve. (Lu. 22:7-12).


Again, we read that after He was buried “they returned, and prepared spices and ointment; and rested the Sabbath day according to the commandment (Lu. 23:56), and not that they returned and ate the Passover. Furthermore, the day in which they rested was followed by the first day of the week, for Luke says: “Now upon the first day of the week, very early in the morning they came unto the sepulchre, bringing the spices which they had prepared.” (Lu. 24:1).


Consequently, Jesus was arrested on Wednesday night, after which He was tried twice before the priests, twice before the Sanhedrin, twice before Pilate and once before Herod (D.A. 760) — seven trials in all




Vol. 1 Symbolic Code No. 6                           pg. 6


which denotes completeness.


Moreover, in view of the hours that are recorded in the Bible, only a mind wholly devoid of the sense of time in measuring the natural duration of events could conclude, after shown, that the seven trials, the crucifixion, and the burial, all took place in one day.


John 19:31 says, “That Sabbath day was an high day,” because it was a Sabbath within the Passover week — a Sabbath within one of the paschal feasts, occurring only once a year.


Matt. 28:1, 2 proves that the Lord arose on the first day of the week, commonly called Sunday, for it is stated in these verses that, “In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.” As the women came to the sepulchre just before the rising of the sun (John 20:1), and as the “earthquake” occurred while they were on their way to the place, it shows that the angel descended from heaven and rolled away the stone just before they arrived. Mark also testifies that “Jesus was risen early the first day of the week.” (Mark 16:9.)


Hence from the time Jesus was taken before the priests to the time He arose, there were exactly three days and three nights, fulfilling the words: “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” that is, in the hands of sinful clay. (Matt. 12:40.)


This study proves Sr. White’s exposition of the subject correct, and the fact that she has enumerated His trials before the priests, Pilate, and Herod, shows that she is not teaching that it was all accomplished in one day as some think her language seems to imply.


The statement, “Later that same day” (D.A. 722), has no reference to the day Judas betrayed the Lord but rather to the day when he exclaimed, “It is too late! It is too late!” for the expression of Judas’ consternation, not the event of his betraying the Lord, is the antecedent event of the statement, “Later that same day.”


In reference to the question as to “how can we harmonize the statement, ‘On the second day of the feast, the first fruits of the year’s harvest were presented before God,’ (Patriarchs and Prophets, 539), with the statement, ‘The sheaf offering…was to be offered before the Lord on the morrow after the Sabbath,’ (The Shepherd’s Rod, Vol. 2, p. 20)” we answer as follows:


The fact that the author says, “On the day the Passover was eaten He was to be sacrificed,” proves that she does not mean the second day from the feast which Jesus celebrated, but rather from the paschal feast on Friday night, which actually falls on the Sabbath, for the Passover on Friday, before He was crucified “the second day of the feast,” would not fall on Sunday but rather on the Sabbath, and as her position is that Christ arose on Sunday, on the day the sheaf was offered (D.A. 785), it is evident that the statement in “Patriarchs and Prophets” must be understood to refer to another than the second day from the first feast — the real Passover. In other words if she means that which seems to appear on the face of it, the second day of the feasts, according to what she has written elsewhere, would fall on the seventh day Sabbath instead of on the day the resurrection took place.


Page 6 of this issue, in answering a question in regards to the length of time from the day Jesus ate the Passover to the crucifixion, proves that He ate the Passover feast with the twelve on Wednesday night and that He was resurrected on Sunday morning; that is, on the day the sheaf was to be presented before the Lord. This proves that the words, “On the second day of the feast, the first fruits of the year’s harvest were presented before God” (P.P. 539), could not mean the day after Jesus ate the Passover. However, thus far we are not able to give a better explanation of P.P. 539; nevertheless, the facts herein prove the SRod correct.




From Colorado comes a question concerning the warfare waged against the Spirit of Prophecy, by the publication, “The Gathering Call.”


Having read a number of E.S. Ballenger’s Tracts, we are compelled to say that we have not found a message in any of them. Their chief aim is to overthrow our faith in the writings of Sr. White. They seize upon everything and anything they can find a chance to talk about. Not once have we seen them successfully refute any of the doctrines which Sr. White teaches in her writings, and the means which they employ to destroy her teachings are as weak as a spider’s web suspended to catch an eagle.


Vol. 1 Symbolic Code No. 6                           pg. 7


We note on page 24 of our copy of “The Gathering Call” for Sept.-Oct. an article written against the sanctuary truth as taught by Sr. White. Therein we see that the article does not refute her position by Bible truth but attempts to do so by making light of what actually took place in the earthly sanctuary. The author endeavors to convince us that the “holy place” is not in this connection the first apartment of the sanctuary, and because he cannot prove this by the Bible, he tries to explain away the truth with his darkened mind by reasoning along the following tenor:


The Bible says, “Thou shalt take the ram of the congregation, and seethe his flesh in the holy place.” (Ex 29:31.) Her interpretation he questions by asking, “Was the first apartment a boiling kitchen?” Again he quotes, “In Lev. 16:24 Aaron is instructed, after he has sent the scapegoat into the wilderness, to ‘wash his flesh with water in the holy place.'” He thinks the holy place here mentioned cannot be the first apartment, and therefore he again makes light by asking the question, “Was the first apartment turned into a bath room?” Now he quotes from Lev. 6:27, “When there is sprinkled of the blood thereof upon any garment thou shalt wash that whereon it was sprinkled in the holy place.” Then he asks, “Where do you suppose they put a laundry tray in the first apartment of the tabernacle temple?”


What proof has he given us that the holy place is not the first apartment? — Not the slightest. “The Gathering Call” in the above expresses a carnal human mind which is unable to comprehend that the ceremonial system with its daily sacrifices in every aspect was symbolical, and that the cooking of the flesh in the “holy place” and the washing of the priest’s flesh and of his holy garments had to be done in the “holy place” though contrary to human reason.


Human beings without divine enlightenment, as the case is with “The Gathering Call,” can see no reason at all for all those daily sacrifices of bulls, goats, rams, lambs, pigeons, turtle doves, some of which were to be males and others females, sometimes a year old and sometimes three years old, each offered in a special way by meat and drink offerings; and for the many other rituals of the Jewish economy. If we were to employ the mind of “The Gathering Call,” our demeanor would not be that of making light of the services in the “holy place” only, but of the ceremonial system also. Human judgment would compel us to decide that the entire ceremonial system was devised for nothing else but to wear out the people, bring them to poverty, and make them think that God was some kind of being, blood-thirsty, flesh-hungry, and cruel to animals.


Had the advocates of the “The Gathering Call” lived in Moses’ time, and had they been in the same frame of mind then as they are now, they would have found a thousand times better reason to find fault with what he was teaching then than they now have for finding fault with Sr. White’s writings, and if God was to deal with them now as He would have dealt with them then, He would destroy them as quickly as He destroyed those who found fault with Moses.


We are sorry that we must speak in such plain terms but, as we realize that we are dealing with a life and death problem, for Bro. Ballenger’s sake we are compelled to make ourselves as plain as we know how, and hope that he will reconsider his views.


We say again that “The Gathering Call” has not refuted a single thing. For example we call attention to how it tries to prove that Sr. White was wrong in believing that probation had closed in 1844. We quote from page 7: “…A letter written to Elder L. by Mrs. White in which she says, ‘With my brethren and sisters, after the time passed in forty-four I did believe no more sinners would be converted.”


By the above statement “The Gathering Call” is trying to prove that Sr. White was teaching, some years later, the probation had closed in 1844 and that there was no more probation for sinners after that date. But note carefully what she says: “With my brethren and sisters, after the time passed…I did believe;” that is, she believed that which Wm. Miller taught, and when the time set for Christ’s coming had passed in 1844 she, with the Millerites, believed that probation had closed for all. But she does not say that she was teaching this after she became God’s messenger. Now we ask “The Gathering Call” to tell us if her belief in Miller’s message would disqualify her from becoming a prophetess after the disappointment, and would her belief before 1844 make the pioneers of the S.D.A. denomination wrong in their doctrines after they had more light? — Not at all. Rather, it proves Sr. White right and “The Gathering Call” wrong for using such a weak argument against a proven fact.


In part Two of a paper entitled, “The Doctrine on the Investigative Judgment,” by W.W. Fletcher, an ally of “The Gathering Call,” the author quotes from “The Advent Review,” Aug. 1850 (which our efforts fail


Vol. 1 Symbolic Code No. 6                           pg. 8


to verify), where Elder James White is speaking of the judgment of the wicked during the millennium, and is using for his proof Dan. 7:22, which scripture applies to that event. The article misconstrues both Elder White’s statement and the scripture, in trying to make us believe that Elder White is teaching that the investigative judgment is to begin after the second coming of Christ.


It then asks: “At what time do you expect the judgment of Daniel 7 to take place?” In answer, it quotes from Elder White’s writings this statement: “‘Daniel,’ in the night visions’ saw that ‘judgment was given to the saints of the Most High,’ but not to mortal saints — not ‘until the Ancient of days came,’ and the ‘little horn’ ceased prevailing, which will not be until he is destroyed by the brightness of Christ’s coming.


As by the above statement Elder White is not explaining the investigative judgment but rather the one during the millennium, and as the article tries by the quotation to make out, contrary to fact, that he did not believe in the investigative judgment as now taught, the charge can unfortunately be only a boomerang to the hand of its author.


When one is compelled to resort to unfair dealings in order to disprove the writings of Sr. White or the doctrines of the denomination, one only proves that her writings are inspired and that her opponents find themselves at a loss honestly to refute what she has written.


On page 8 of “The Gathering Call” of Sept.–Oct. appears the following quotation from Sr. White’s writings: “‘I was shown in vision, and I still believe, that there was a shut door in 1844. All who saw the light of the first and second angels’ messages and rejected that light, were left in darkness.'” Then “The Gathering Call” asks the question: “We would like to have the editor of the Review and Herald point out any light that was presented in the first and second angels’ messages.”


The trouble does not lie in what Sr. White is teaching but rather in the exceeding spiritual darkness that surrounds those who are kicking “against the pricks,” for they see only one close of probation, whereas the Bible teaches a close of probation after every message that God sends. As there was a close of probation for the antediluvians, for the inhabitants of Sodom and Gomorrah, and for the Jewish nation, Just so there is a close of probation for each individual at the moment that individual rejects the message. Therefore after the first and second angels messages were presented to the people at that time, their probation closed and their destinies were unalterably fixed either for eternal life or eternal death, as was the case with Saul, king of Israel.


The prophet of God informed Saul, saying, “Because thou hast rejected the word of the Lord (message), He hath also rejected thee from being a king” (1 Sam. 15:23.) Though Saul pleaded and “said unto Samuel, I have sinned: for I have transgressed the commandment of the Lord. And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel….The Lord hath rent the kingdom of Israel from thee this day,…for He is not a man that He should repent.” (1 Sam. 15:23-26, 28, 29.)


The reprint of the “Jones Letter,” as I see it, proves nothing. The weightiest item “The Gathering Call” has in it is that Sr. White did not reply to the letter. However true that may be it does not prove her wrong. They must have been debating over those controverted points for some time before that particular letter was written, and God only knows the number of letters and counsels Jones had received treating on these points before he wrote that particular letter. Evidently she saw no reason why she should waste her time any longer in an unprofitable way, for those men, like “The Gathering Call,” were determined to destroy the faith of the people in her writings. The writer, himself, many letters has not answered, not because they could not be answered, but because they were not worthy of his time.


Though all the quarrels against the Spirit of Prophecy are the result of misunderstanding and misjudging, dishonesty has been the leading factor in most cases. The strongest arguments against Sr. White’s writings we have ever heard or read are weaker than the weakest ones used against the Sabbath truth.


In a letter under date of April 4, 1933 to a certain sister, the editor of “The Gathering Call” says, “…No one can get the truth of God’s Word until he abandons the inspiration of Mrs. White. One that follows her teaching will always be in darkness.”


By the fact that “The Gathering Call” has no message at all, though it has abandoned “her inspiration,” and as “The Shepherd’s Rod” is full of present truth, radiating unparalleled light from the Bible to the people, while being at the same time in perfect agreement with


Vol. 1 Symbolic Code No. 6                           pg. 9


“her inspiration,” proves the assertion in the “April 4” letter false.


Page 9 says of “The Gathering Call” for Sept.–Oct. says, “We would like to have the editor of the R. & H. point out any light that was presented in the first or second angel’s messages. The first angel’s message taught at that time was that Christ was coming on Oct. 22, 1844, to deliver the saints, and destroy all the wicked….Was there any truth in that? It was all error.”


It is true that the Millerites understood the event of Christ’s coming to His temple in heaven to be His final coming to earth “to deliver the saints and destroy the wicked.” Nevertheless, the interpretation of the 2300 days as pointing to that event in 1844 is correct.


Hence, if we must reject the announcement of the investigative judgment on account of the fact that the nature of His coming was misunderstood, then what right have we to accept John the Baptist’s message, for John also preached that the Messiah was at that time to set up an earthly kingdom? If “The Gathering Call” had been in existence in John’s time, it would have surely rebelled against the teachings of his and thus against Christ.


Moreover, who were the better prepared to meet the Lord in 1844, those who believed that the Lord was coming then, or those who put His coming afar off? — Most assuredly the ones who were waiting in solemn expectancy for His momentary coming.


Brother Ballenger thinks he is positively right and the Spirit of Prophecy positively wrong in that, for one thing, the leaders of the denomination cannot successfully refute his arguments, but though this may be the fact of the matter, it means nothing, for how can he expect a “wretched, and miserable, and poor, and blind, and naked” Laodicean angel to show him anything? This is taking an unfair advantage of the “Spirit of Prophecy” in measuring it by the angel’s unconscious blindness. Brother Ballenger should take the Lord at His word when He says of the angel, “Thou knowest not,” and should fear to judge the light by the darkness, lest he incur the anger of the Lord.


God has never yet revealed the whole truth to any one person. But He expects us to keep pace with the ever increasing light, and though each advancing truth at first dawning seem more or less hazy as to its real essence and magnitude, we shall see it more and more in its true character the nearer we come to it, for the prophecies of the Bible stand as a road map to the kingdom.


Let no one discourage another in the 1844 movement. God has an awful surprise in store for all who are misusing their time in trying to overthrow the truth of the Millerite and 1844 movements, for “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Pet. 1:19-21.)


The above mentioned surprise the Lord will present in soon coming publications.


“Are we giving the 11th hour message now or will it not be given until after the fulfillment of Eze. 9? Has the angel that is to lighten the earth with his glory (E.W. 277) already come?” If the questioner will consult the chart on page 224 of Vol. 2 of the SRod, he will observe that the angels of Rev. 7 and 18 are represented as coming at the 11th hour, and as we are in the sealing time, it proves that we are now in the 11th hour.


Concerning the angel of Rev. 18:1, with whose glory the earth is to be lightened, we do not claim to have as yet all his light, nor do we believe that the earth is at present lightened with his glory. But we do maintain that a large part of that light has already been revealed and that as soon as the 144,000 are sealed and the church is purified by the separation of the sinners from “the midst thereof” by the men with slaughter weapons as described in Ezekiel’s vision, the earth will then be lightened as the 144,000 go forth proclaiming the message to all nations. (Isa. 66:19, 20.)


Vol. 1 Symbolic Code No. 6                           pg. 10

Vol. 1  The Symbolic Code  No. 7

Vol. 1  The Symbolic Code  No. 7





Volume One       January 15, 1935

No. 7      Los Angeles, Calif.


In the Interest Of The S.D.A. Denomination


Heaven’s Appeal


The time has come when the following appeal can no longer go unheeded with impunity:


“Many fields ripe for the harvest have not yet been entered, because of our lack of self-sacrificing helpers. These fields must be entered, and many laborers should go to them with the expectation of bearing their own expenses. But some of our ministers are little disposed to take upon them the burden of this work, little disposed to labor with the whole-hearted benevolence that characterized the life of our Lord.


“God is grieved as He sees the lack of self-denial and perseverance in His servants. Angels are amazed at the spectacle. Let workers for Christ study His life of self-sacrifice. He is our example.” — “Testimonies for the Church,” Vol. 7, p. 254.


Where in the denominational organization are the “many” self-supporting workers? And why are there almost none instead of “many”?


What could make it possible for the class which has no means, to go forth and “throw their whole energies into this all-important work,” and at the same time bear “their own expenses”? Why the present lack of self-sacrificing workers, and who is responsible for the condition?


The Master’s commission to His laborers is: “Provide neither gold, nor silver, nor brass in your purses. Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.” (Matt. 10:9-11.)


The plan of Christ forbids that any should enter the gospel ministry by salary, but rather by faith that his needs will be taken care of by those who open their doors to the Lord’s laborers. Therefore, as there are hardly any self-supporting workers in the field, it is evident that there are but few missionaries whom Christ recognizes as His. Consequently, both those who hire gospel workers by stipulated salary, and the ones who accept such a position are violating the Master’s command.


The present rule of the conferences is not only contrary to the Master’s instructions but also responsible for not having “many self-sacrificing workers,” for from all who enter into the work by faith, bearing their own expenses (receiving no pay from the conference but simply the hospitality of those who are convicted to receive instructions from God’s messengers), the conference demands all the tithe and offerings from the interest they develop.


Thus any one who ventures to enter this sacred service is compelled to make his own way as long as he continues in the work, which does not only render the Lord’s work impossible but also unfruitful, for to keep up one’s own expenses continually and feed a family besides will take most of one’s time.


It is neither Biblical nor just that one labor earnestly to raise up a company of believers, and then have the conference reap the tithe of his labor to feed a hired minister who had no part in the effort instead of the one who has sacrificed and done the work. Such an act might as well be called robbery.


This man-made rule has barred from the field “the many self-sacrificing workers,” thus robbing those who are in the darkness of the light of present truth, with the result that there are thousands of S.D.A.’s without employment at this very time who, instead of entering into the gospel work as Christ has asked, are walking up and down the streets expecting to receive some charitable help, the while they are all too often getting themselves into mischief.


But this sorry condition would not now exist had the denomination followed the instruction of the “Great Teacher.” Moreover, there would today have been “many” thousands of Spirit-filled gospel workers in the field instead of a bare handful, and where there is now one convert made at a great expense to the conference there would have been thousands brought in with no expense at all!


Vol. 1 Symbolic Code No. 7                           pg. 1


Each one that enters the work of Christ under the condition prescribed by Him should be allowed all the tithe that is realized from his labors until he has sufficient to pay his expenses, then the remainder should be kept by the conference. Thus the message would go by leaps and bounds — more laborers, more converts, more means.


Hence, the present denominational system for the advancement of the gospel is foolish from the standpoint of the Bible as well as from the standpoint of the business world. Consequently, one cannot help but see that Satan has exercised his wisdom to put into the work of God those who labor for the loaves and fishes, and to keep out the self-sacrificing ones, thus seceding to leave the world in darkness. Hence, let God’s true people sleep no longer, but awake, and reply to the following appeal by entering into the work now.


“God will have men who will venture anything and everything to save souls. Those who will not move until they can see every step of the way clearly before them, will not be of advantage at this time to forward the truth of God. There must be workers now who will push ahead in the dark as well as in the light, and who will hold up bravely under discouragements and disappointed hopes, and yet work on with faith, with tears and patient hope, sowing beside all waters, trusting the Lord to bring the increase. God calls for men of nerve, of hope, faith, and endurance to work to the point.” “Life Sketches,” 213-14.




They are surely fighting the SRod here, so from now on I am sending my tithe to the “storehouse,” “that there may be meat in” His “house.”


Most of the brethren here are afraid of the “Testimonies” of Sr. White, and the leaders have got them believing that if they investigate the message for themselves, they will be deceived and lost!


They have closed the church against the SRod advocates and asked all to close their homes against them. But the truth shall triumph.

(Signed) O.O. Callentine, Bozeman, Mont.


We all surely enjoyed the last Code and are eagerly awaiting the next issue. We are having a time here and can see that the trouble is just commencing. The Mission Superintendent is expected to be here shortly, and they plan on guarding the door so they can have quarterly services without us present!


May God give us strength and grace to go through to the end. O, won’t it be glorious when it is all over and we are with Jesus!

(Signed) Mrs. Faith Pruett, Sheridan, Wyo.


It is hardly possible to believe that our brethren would do such terrible things. But the enemy is desperate and will stop short at nothing. However, such unChristian tactics avail only to advance the message onward, as the following letter proves.




After hearing the tirade against the SRod at the Carolina Camp Meeting last June, we returned home determined to fight it, and a little while later were glad to have the opportunity of voting to have 13 members disfellowshipped from the Charleston church. But now we can better appreciate their position, as we ourselves with another were cast out Dec. 19.


A short time ago we received from one of the SRod believers a letter containing many quotations from the Spirit of Prophecy which we never dreamed were there. They put us to studying and we soon clearly saw how unfair the denomination has dealt with the SRod teachings.


We thank God that He mercifully gave us willingness and courage to read and investigate for ourselves after we had set our hearts against His message. Praises be to Him for His goodness and for present truth. We expect to put ourselves and our all into this work.

(Signed) Mr. & Mrs. C.E. Wessel, Charleston, S. Carolina




While in Medford I had studies from Bro. __________ and accepted the message at that time. The church here just after I came was warned to have nothing to do with the SRod or anyone connected with it, and not to study with anyone coming to their homes to give Bible or Testimonies studies unless they could show credentials from the Conference. The


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minister also warned the church elder not to let any speak from the pulpit unless he knew who they were and what they had to say!


I have been receiving the Symbolic Code and read it with great joy. Also I have read the tracts and rejoiced in the truths revealed in them.

(Signed) Mrs. W.E. Phillips, Bend, Ore.


I want to tell you that I am happy in this great message; not only in having the exalted privilege of being one of the 144,000 but also of having the equally high privilege actually of helping to gather in this most glorious company!


We are having some grand SRod meetings here. Last Sabbath we met at the home of Bro. _________ in Muncie, and there were present 19 in all.


May God bless you and all those connected with this great work. Let us have courage, for victory is sure, and that right soon. I never have felt the Lord so near, nor never have I felt so full of courage as now. Praise His name!

(Signed) Wm. Edwards, Hartford City, Ind.




I am writing just a few lines to let you know that along with my husband I am rejoicing in this wonderful message, which has made a decided change for good in our lives. It is wonderful what the Lord will do when we open our hearts and homes to him….I love to read the SRod books and tracts and can always find new treasures in them…. We want and intend always to be sincere and true and to preach the Word till Jesus comes.

(Signed) Mrs. Wm. Edwards, Hartford City, Ind.


I am rejoicing so much for what the Lord has done for me since I accepted the SRod message that I want to tell you a little about it.


When the reform message came to me it found me for one thing heavily in debt. Immediately I began to ask the Lord to take care of this debt for me in such a way as to satisfy my creditor and leave us on friendly terms. This He straightway did, and now I am in a much better position to fulfill the admonition, “Whatsoever you do, do all to the glory of God.”


How thankful I am that God hears the faithful prayers of His people and looses their heavy burdens! By His grace I mean to do all to His glory and help finish the work.

(Signed) H.H. Philebaum, Hartford City, Ind.


We are surely rejoicing in this present truth. It has made us firm believers in Sr. White’s Testimonies, which we never fully believed before. Besides, we were fast becoming like the world again, but now my husband is out of the Masons and I am asking for my demit this month. We want nothing between us and our Saviour.


Last Sabbath one of the conference elders came to the Cocoa Church and preached against the SRod for two hours. One of the sisters told Mr. Harper that she would let no one tell her what to read and what not to read, but that she would read for herself. Mr. Harper had the first volume of the SRod in his pocket and handed it to her. Now she is reading it!


I want to tell you how greatly I enjoy the Symbolic Code. I read it over and over again. I am preserving all the Bible studies in a large loose leaf note book.


We have been Adventists nearly 16 years and are stronger in the old truth than ever before. Soon after coming into the church in Charleston, S. Carolina, we found that the church was not much different from the world. From that time on we have been mere mental Adventists. But now, thanks to the SRod, we have regained our first love. Praise God! I could shout for joy!

(Signed) Mrs. W.L. Harper, Richmond, Va.


I am surely happy and grateful to the Lord for the wonderful light and message of reform in the SRod. Raised in the truth yet, like most Adventists, I knew very little of what Sr. White’s writings consisted and nothing of their real value, with the result that I had


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drifted from the church when the SRod found me. But now thanks to it I have almost all the writings of the Spirit of Prophecy and study every moment possible. With this additional light every word of the Bible and Testimonies has become precious to me.


I praise God for His love and mercy in sending to us who have been so unfaithful this great reformatory message which is bringing about a change of “ideas and theories, habits and practices.”

(Signed) Mrs. Floyd Davis, Greeley, Colo.


I praise the Lord for sending to me this wonderful message of present truth. Hereafter, I shall send my tithe and offerings to the storehouse that this message which is “meat in due season” may be given to others who are hungering for truth.


The Lord has been very merciful in showing me my true condition that I might repent and make sure my salvation. I had been working at a hospital where I had to be 5 or 6 hours on the Sabbath, but now I have given up my work and have closed my account with the world. And now God has given me a little season for study and self preparation to get ready to help finish the work and meet Him when He comes for His faithful servants.

(Signed) Mrs. M.L. Hodgen, Greeley, Colo.


I thank God for the message for the hour that is lifting Laodiceans out of deception, declension, and despondency into the light of the “truth as it is in Jesus.”


Not many days ago, because of an extended backsliding, I was indulging in the worldly allurements of Satan. Cigarette smoking, drinking, gambling, dancing, theater going, indulgence of appetite, and Sabbath breaking were among the evils that dominated my being. But glory be to Him for preserving my soul to see and comprehend this message which has joined that of the Third Angel for the finishing of the gospel, and which has made it possible for me to lay aside such evils. Praise His holy name for His great love and merciful dealings and for a message with such effectual reforming and regenerating power.

(Signed) J.L. Looney, Greeley, Colo.



“Bible New Book”

I have long wanted to get to a post office to send this letter. Sometimes I do get discouraged at the way things go, then I think how God has the work in hand, and how He removed those who were enemies to present truth from this place a few days before I moved here.


I thank God often for the wonderful light I have received through the SRod on the Bible and Testimonies. My Bible has become a new book to me. So many things which I was taught applied only to the New Earth, but which were never clear, are now so plain and harmonious. I praise God for His truth and for the privilege of suffering a little for the Master.

(Signed) Mrs. A. Oswald, Tom Ball, Texas




I am surely glad to receive the Symbolic Code, for it gives us courage to learn that there are faithful ones all over who are standing for the message. I am studying and praying, trying to get ready to work for the Lord in this last great struggle. I ask for your prayers.

(Signed) Ben Garrett, East Jamestown, Tenn.




Leaders of all companies are requested to write out each month on the back of report blank the full name and address of each member of the company. This procedure is imperative in order to carry on efficiently and successfully at this office. Also every one desiring the Code must send in his name and address, for only those whose names are on the mailing list will receive the Code.


In order to eliminate money changing for tithe and offering, paying for books, etc. on the Sabbath, a Laodicean practice which the Word


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of God condemns, let us carefully attend to all such matters on preparation day by placing all monies in envelopes. To this end we advise that each company supply itself with small inexpensive envelopes. Do not use church materials where you are no longer paying for them, for it is not right.


In an early December issue of “Central Union Reaper” there appears a two column article entitled, “Battering Rams and Freedom,” by C.A. Purdom, Superintendent of the Wyoming Mission.


In intent the article is a warning against the SRod, but unfortunately in execution it degenerates into a harsh spirited tirade without regard for simple fact and fairness.


It makes us sad to see such asperity in ministers of God, and surprises us that they will stoop to partial quoting, etc. to make out a case against us and to serve their own ends. We should think that S.D.A. ministers, having seen this sort of thing so long in first-day proponents, would shun it like a plague.


But alas “the angel of the Laodiceans” has been so long in Egypt, that his eyes have lost sight of the Master and his practices have become assimilated with those of the land wherein he dwells.


This is a sad warning to us to flee all the ways and works of Egypt lest we, too, become like that which we behold.


The burden of the article’s bad temper and disingenuousness is to stand the October Symbolic Code at the whipping post. But our brethren seem to have forgotten that they “can do nothing against the truth, but only for the truth.”


By quoting from the Symbolic Code in the same unscrupulous way that they have been quoting from the SRod all along, leaving out the important qualifying statements immediately preceding and following the portions quoted, the writer has only succeeded in the aforementioned article in serving the interest of the Code. Every such thing against the message is missionary literature for it.


“The efforts made to retard the progress of truth will serve to extend it. The excellence of truth is more clearly seen from every successive point from which it may be viewed. Error requires disguise and concealment. It clothes itself in angel robes, and every manifestation of its real character lessens its chance of success….


“‘The wrath of man shall praise Thee, says the psalmist; ‘the remainder of wrath shalt Thou restrain.’ God means that testing truth shall be brought to the front, and become a subject of examination and discussion, even if it is through the contempt placed upon it. The minds of the people must be agitated. Every controversy, every reproach, every slander, will be God’s means of provoking inquiry, and awakening minds that otherwise would slumber.” — 5 T 454, 453.


The more zealous their efforts along this line, the sooner will the work finish and the Lord come. Let us pray therefore that their zeal flag not, and yet at the same time that it will bring the honest among them, like Paul, to a place where God can humble and save them from the terrible spewing out (Ezek. 9) which awaits the “angel” of the Laodiceans.




A certain believer in present truth writes the following paragraph:


“Recently I visited with friends and relatives in _______, and tried to interest them in studying the SRod, but I found the prejudice very strong. Every one of them seemed to have seen in the SRod adherents only a tendency to criticize and bring out the faults of ministers and workers. Now as I see the message, our business is not a personal criticism of any. While we cannot help sighing and crying “for the abominations in the midst thereof,” if we are to receive the “seal of the living God,” yet our spirit is to be one of “love and forbearance.”


Though it is impossible all at once to outgrow the old S.D.A. family frailties, foibles, and follies — the common Laodicean heritage — and reach the consummate perfection of our great Exemplar, the above remarks should be seriously considered by every one standing in the light. However, the impossibility of attaining to this absolute perfection overnight, the enemies of present truth with an utter lack of reason and fairness use as a weapon against the message. They go about decrying our habits, manners, and words, as though the SRod were responsible for them and had engendered every Laodicean propensity which we may still possess!


The corn in the field does not come to beautiful maturity in a moment. Even under the influence of the season’s latter rain, it does


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not bring forth full, round ears over night. The process of fruition takes a little time.  Pitifully imperfect stalks themselves, yet our brethren “who hate us” and “cast us out for the Son of man’s sake,” strangely look for us, contrary to natural possibility, to shoot us into mature and perfect stalks “in a moment, in the twinkling of an eye!” Here is one of the best evidences that these critics “are in a sad deception” and “knowest it not.”


The so-called condemnations, criticisms, and denunciations — “the pricks” — against which both the “angel” (leadership — Rev. 1:20; 3:14) of the Laodiceans and the candlestick itself (church) are “kicking” and crying out in all manners of ways, are no more the sentiments of those who proclaim the message to the church at this time than were the condemnations which John the Baptist denounced upon the Jewish church — his own, but the words of God which He has solemnly adjured to speak forth in fear and favor of none. Therefore, if they wish to think our position critical, ungenteel, and unsavory, let then bethink themselves of the words and demeanor of Elijah, John the Baptist, Luther, Sister White, aye every messenger God ever had, and they shall find that they are unwittingly placing us in chosen company and are in perilous danger of making God a liar over the sort of company He says He keeps and the caliber of His friends. Let them realize that they are foolishly condemning and laying to our charge that which is God’s responsibility.


It is both unjust and also very unwise to reprobate us simply for doing our duty as the Lord has commanded: “Cry aloud, spare not, lift up thy voice like a trumpet, and shew My people their transgression, and the house of Jacob their sins.” (Isa. 58:1.) “Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at My mouth, and give them warning from Me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. Again, When a righteous man doth turn from his righteousness, and commit Iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.” (Ezek. 3:17-21.)


These poor blind souls are doing just what Paul warns them not to do: “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.” (Rom. 2:1.) They, themselves, with no charge from God and with no purpose but to justify self, proceed to reproach, recriminate, and score those who are declaring “God’s counsels of old” which “are faithfulness and truth,” realizing not that thereby they are doubly reproachable and reprehensible.


The very nature of things makes it impossible for us to say anything one way or the other about the specific allegations of hypercriticalness made by the questioner. All we can just observe is that our experience in general with those who accept the SRod is that whatever uncalled for criticisms may fall from their lips are the slip (a momentary reversion to hereditary Laodiceanism) and not the practice, and that all in all we find them far freer of this sin than those who are complaining against them, remarkably free of it considering the nature of the message they bear and the circumstances under which they are laboring. And what counts more, we have yet to observe one who speaks his denouncements with malice or glee, devoid of love. And what counts the most, almost everyone that we know is fighting the good fight to overcome his Laodicean propensities along this and other lines.




“I am writing because I have been very much troubled and burdened over some things. However, before I state my problem, I want to say that I fully believe the message of the 144,000 and the purification of the church. By certain ones, though, are set forth some side doctrines which I cannot accept, and what I want to know is are they endorsed by the SRod?”


It is most unfortunate, the situation exposed by the questioner. We are sorry that some have put forward private interpretations of the message which have troubled the minds of others. Yet it seems unfair to call the message to task because of the unwarranted ideas advanced by some. This is like making the Third Angel’s Message answer to the


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world for the doctrinal extravagances of the many time-setters that have been in our midst.


We endorse no teaching or position not found in the publications of the SRod or authorized by this office, as is plainly declared on the first page of the Symbolic Code for October (No. 4). Nowhere is the position taken “that everyone that is brought into the Seventh-day Adventist church is unconverted, and that there should not be anyone brought in.” The most extreme position which the message takes in this connection is that which the Spirit of Prophecy in the following testimony obliges it to take: “The Lord does not now work to bring many souls into the truth, because of the church members who have never been converted, and those who were once converted but who have backslidden.” — 6 T 371.


This far we come, not an inch short, not an inch beyond. Those who do go beyond this point as well as those who refuse to come up to it are both committing equal extravagances which the truth rebukes.


Concerning the idea that the present time is not the day for individuals outside the S.D.A. church, though they know and believe the message, to repent and be baptized, we would say that God nowhere justifies a man, regardless of what his status might be — whether Jew or Gentile, church member or infidel — for putting off the day of repentance once light is come to him. This is the sin against the Holy Ghost. “Today, after so long a time; as it is said, Today if ye will hear His voice harden not your hearts.”


However, under the dispensation of a special message to the church, such as Christ bore to the Jewish church for three and a half years and such as it is our lot to bear to the S.D.A. church today, we are not to understand that it is the work of those, who bear such a message, to carry on at the same time the Gospel program for the world at large.


The Lord has not left us in the dark in regard to what should be our position in this matter. Jesus was “holding forth” to the church members “in the borders of Tyre and Sidon” when the woman who “was a Greek, a Syrophoenician by nation,” “came and fell at His feet,” beseeching “Him that He would cast forth the devil out of her daughter. But Jesus said unto her, Let the children first be filled: for it is not meat to take the children’s bread, and cast it unto the dogs (Gentiles). And she answered and said unto Him, Yes, Lord: but the dogs under the table eat of the children’s crumbs. And He said unto her, For this saying go thy way; the devil is gone out of thy daughter.” (Mk. 7:26-29.)


Hence we see that while we are expressly enjoined to feed the children, and not to go in search of the Gentiles, we are at the same time told not to withhold the truth from the latter, when they come voluntarily and in faith seeking crumbs.




Question: “Does not the attitude of the SRod toward foreign mission work give to its opposers a chance to accuse it of not being interested in the salvation of those who are in the world, and thus hinder its own progress in getting its message to the church?”


Answer: In regard to your concern over the SRod’s apparent blockading of its own way by its attitude that we should not support the foreign missions program, we would say that if its enemies were not using this as a stumblingblock, they would be using something else. Its attitude is not one of opposition simply for opposition’s sake or for the sake of furthering selfish interest. It believes in every kind of missionary work in itself, as must be clear to anyone who will study the message. But under the present circumstances, with a sword hanging over the church, momentarily ready to fall and send thousands to their destruction, God can hardly be consistent or merciful, in lavishing His time and means upon a program which, under the present turn of affairs, can no longer accomplish its divinely appointed purpose, but which from here on can only lend itself to augment the enemy’s facilities for bringing into the church thousands of unconverted only to perish in the fearful slaughter of Eze. 9.


Question: “When we are not working for sinners in Zion, then why not for sinners in the world? They are all sinners in the sight of God….He has given us light since 1844 and He does not mean for it to be hidden ‘under a bushel’ but to lighten the world.”


Answer: What is here said is true. If we are not working for sinners in Zion, we should be working for sinners in the world. However, if we truly understand and believe the message, we will be working for the sinners in Zion so much of the time that we will have no


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time left to work for the sinners in the world, save for the “Syrophoenicians.” Then we would be doing our full part to hasten the day of the Loud Cry when the light, which He gave us in 1844 for to lighten the world, but which we have all along hid “under a bushel,” will finally reach every sinner.


If the opposers of the SRod had lived in the days of John the Baptist, in the days of Christ, or in the first 3 1/2 years of the apostles, and had been in their present frame of mind, they would have taken their stand on the side of the rulers of Israel against the truth of that time.


Question: “Does the SRod mean to teach that the Judgment for the righteous dead closed in 1931, or thereabouts, by the following statement? ‘While God clears the way for the seven last plagues by laying some of His people to sleep in the grave, He has done the same for the event to take place in 1931 (if that date be correct). Those who cannot undergo the trial are laid in their graves, while the 144,000 remain and will escape, but the balance in the church (now) shall perish in the ruin.’ (SRod, Vol. 1, p. 219.) Please explain.”


The date 1931 and the statement in question have no reference to the investigative judgment. The SRod sets no date either exact or approximate for the closing of the judgment of the dead or for the beginning of the judgment of the living. The time of these events is not to be known until the one is past and the other begun.


As to the 1931 date and the event connected with it, we have no further light at the present time than is to be found in Vol. 1, pp. 108-114 and Vol. 2, p. 275. It was at that time (the close of 1930 and the beginning of 1931) that the event of publishing the message in the SRod, Vol. 1 took place, revealing the truth of the 144,000 and calling for a reformation. Therefore, though it was not before hand correctly understood just what the nature of the event would be, when the fullness of time came and no other event transpired but this identical one, it was thereby identified as the one predicted in Ezekiel 4; that is, the time at the end of the 430 prophetic years when the “scroll” was to make another turn.


In regard to the specific event in question, if the questioner will open his SRod, Vol. 1 and carefully restudy page 219, he will clearly see that the context of the statement, “Those who cannot undergo the trial are laid in their graves,” requires that it be fulfilled before Eze. 9. Hence, it can only apply to the righteous who die under the Third Angel’s Message up to the purification of the church, fulfilling Isa. 57:1 and not Rev. 14:13.


Question: “Please explain the meaning of Judah, Ephraim, and Israel, for these terms are often mentioned in the Bible, and especially in Hosea, chapters 4-14.”


Answer: The questioner will remember that the Israelitish nation — the twelve tribes — divided after Solomon’s death into two kingdoms. (1 Kings 11:11, 12; 12:19, 20, 21.) The one that was composed of the ten tribes, occupying the Northern portion of the promised land, was called “Israel,” to which this term applies when used separately from the twelve tribes.


The term, “Ephraim,” applies to this same kingdom. (Isa. 7:1, 2.) The kingdom which was composed of the two tribes and which occupied the Southern portion of the land is called Judah. The reason that “Ephraim” is synonymous with “Israel” is that the tribe of Ephraim ruled the kingdom. Hence, because of this fact the kingdom on the North is called by both names — “Israel.” and “Ephraim” — whereas the Southern kingdom which was ruled by the tribe of Judah is therefore called “Judah.” Thus, the terms “Israel,” and Ephraim” are applicable to the Northern division, and the term “Judah” to the Southern division of God’s ancient people.


Question: “Please explain E.W. 36: ‘I saw that Jesus would not leave the most holy place until every case was decided either for salvation or destruction,’ etc.”


Answer: The question which here arises is how is it possible to reconcile “The Shepherd’s Rod” with the “Spirit of Prophecy,” when the one seems to say that Jesus will leave the most holy place at Eze. 9, while the other says He will not leave until every case is decided?


Without attempting to explain the event described in E.W. 36, we shall inquire only into the matter of whether it is possible in view of the E.W. statement for Jesus to “leave” the most holy place to execute the work of Eze. 9 before the general close of human probation.


To begin with there is nothing in the word “leave” that connotes finality and permanence of condition or action. To leave once does not preclude the possibility of having left on previous occasions and then returned. Hence, on the logic of language alone, the mere fact that Sr. White “saw that Jesus would not leave the most holy until


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every case was decided,” does not argue that He could therefore never have left the most holy place before, and that He cannot leave it to execute Eze. 9 on the church.


However, we need not base our position entirely on logic. The Scriptures abundantly evidence the fact that Jesus is to dwell in the midst of His People at a time before every case is decided. We quote Zech. 2:10, 11 — “Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord. And many nations shall be joined to the Lord in that day, and shall be My people.”


Verse 11 proves that in “that day” when He comes and dwells in the midst of Zion, “many nations shall be joined to the Lord,” and every S.D.A. ought to know that there will be no nations joined to the Lord after probation is closed.


Moreover, in Isa. 66:15, which reads, “Behold, the Lord will come with fire, and with His chariots like a whirlwind, to render His anger with fury, and His rebuke with flames of fire,” (Verse 16) “For by fire and by His sword will the Lord plead with all flesh: and the slain of the Lord shall be many,” we see that when He comes with fire, it is to “plead” with all flesh, which proves that it is during probationary time, for after the close of probation God will plead with no flesh.


Furthermore, Isa. 66:20 proves that it is in this time during which the Lord pleads with all flesh that “many nations” — “all your brethren” — are joined to the Lord. Hence, “in that day,” the day of slaughter (Eze. 9; Isa. 63; Isa. 66), He “will come, and…dwell in the midst of “Zion.”


Therefore, it is clear that Jesus is to come and dwell in the midst of His people here on earth before the close of probation, as He dwelt with His people in the exodus movement, as is described in Isa. 4.


Some have an altogether too narrow view of the Godhead. They think that in order for Jesus to carry on the investigative judgment in the heavenly sanctuary, He must confine Himself there every moment, and that even in case of necessity He cannot leave the place of the most holy apartment to do anything else until His mediatorial work is finished.


Christ’s departure from the holy place, at the consummation of the investigative judgment, is to result in His visible second advent, whereas the event of Eze. 9 and Zech. 2:9-11 is an invisible coming.




Question: “How do we stand on health reform? Do we yet discriminate without reservation against the use of pasteurized milk?


Answer: Our stand on health reform is with both feet set solidly and forward stepping. However, to be committed to this course does not mean to subscribe to extreme measures. On the contrary, it means to counsel common sense and moderation, not going beyond what has been divinely revealed.


Those specific articles against which the Spirit of Prophecy bears a positive testimony; denatured, devitalized, demineralized foods; and all unhealthful practices, we are pledged to avoid. But we do not take the stand that milk is not to be used. Some of us do not use it, but do not advocate it’s disuse at this point. It would be foolish to urge such reform when the majority are still using coffee, tea, vinegar, spices, bitter, rich pastries, devitalized grains, etc. This would simply be to try to jump to the top step of the ladder while being held down by the heavy weights of wrong practices, instead of climbing from the bottom and step by step cutting away the weights until finally the top is reached, which process of progressive reform is better illustrated by the following dream.


“While at Battle Creek in August, 1868, I dreamed of being with a large body of people. A portion of this assembly started out prepared to journey. We had heavily loaded wagons. As we journeyed, the road seemed to ascend. On one side of this road was a deep precipice; on the other was a high, smooth, white wall, like the hard finish upon plastered rooms.


“As we journeyed on, the road grew narrower and steeper. In some places it seemed so very narrow that we concluded that we could no longer travel with the loaded wagons. We then loosed them from the horses, took a portion of the luggage from the wagons and placed it upon the horses, and journeyed on horseback.


“As we progressed, the path still continued to grow narrow. We were obliged to press close to the wall, to save ourselves from falling off the narrow road down the steep precipice. As we did this, the luggage on the horses pressed against the wall, and caused us to sway toward the precipice. We feared that we should fall, and be dashed in pieces on the rocks. We then cut the luggage from the horses, and it fell over the precipice. We continued on horseback, greatly fearing,


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as we came to the narrower places in the road, that we should lose our balance, and fall. At such times, a hand seemed to take the bridle, and guide us over the perilous way.


“As the path grew more narrow, we decided that we could no longer go with safety on horseback, and we left the horses and went on foot, in single file, one following in the footsteps of another. At this point small cords were let down from the top of the pure white wall; these we eagerly grasped, to aid us in keeping our balance upon the path. As we traveled, the cord moved along with us. The path finally became so narrow that we concluded that we could travel more safely without our shoes; so we slipped them from our feet, and went on some distance without them. Soon it was decided that we could travel more safely without our stockings; those were removed, and we journeyed on with bare feet.


“We then thought of those who had not accustomed themselves to privations and hardships. Where were such now? They were not in the company. At every change, some were left behind, and those only remained who had accustomed themselves to endure hardships. The privations of the way only made these more eager to press on to the end.


“Our danger of falling from the pathway increased. We pressed close to the white wall, yet could not place our feet fully upon the path, for it was too narrow. We then suspended nearly our whole weight upon the cords, exclaiming, ‘We have hold from above! We have hold from above!’ The same words were uttered by all the company in the narrow pathway. As we heard the sounds of mirth and revelry that seemed to come from the abyss below, we shuddered. We heard the profane oath, the vulgar jest, and low, vile songs. We heard the war song and the dance song. We heard instrumental music, and loud laughter, mingled with cursing and cries of anguish and bitter wailing, and were more anxious than ever to keep upon the narrow, difficult pathway. Much of the time we were compelled to suspend our whole weight upon the cords, which increased in size as we progressed.


“I noticed that the beautiful white wall was stained with blood, It caused a feeling of regret to see the wall thus stained. This feeling, however, lasted but for a moment, as I soon thought that it was all as it should be. Those who are following after will know that others have passed the narrow, difficult way before them, and will conclude that if others were able to pursue their onward course, they can do the same. And as the blood shall be pressed from their aching feet, they will not faint with discouragement; but, seeing the blood upon the wall, they will know that others have endured the same pain.


“At length we came to a large chasm, at which our path ended. There was nothing now to guide the feet, nothing upon which to rest them. Our whole reliance must be upon the cords, which had increased in size, until they were as large as our bodies. Here we were for a time thrown into perplexity and distress. We inquired in fearful whispers, ‘To what is the cord attached?’ My husband was just before me. Large drops of sweat were falling from his brow, the veins in his neck and temples were increased to double their usual size, and suppressed, agonizing groans came from his lips. The sweat was dropping from my face, and I felt such anguish as I had never felt before. A fearful struggle was before us. Should we fail here, all the difficulties of our journey had been experienced for naught.


“Before us, on the other side of the chasm, was a beautiful field of green grass, about six inches high. I could not see the sun, but bright, soft beams of light, resembling fine gold and silver, were resting upon this field. Nothing I had seen upon earth could compare in beauty and glory with this field. But could we succeed in reaching it? was the anxious inquiry. Should the cord break, we must perish. Again, in whispered anguish, the word were breathed, ‘What holds the cord?’ For a moment we hesitated to venture. Then we exclaimed, ‘Our only hope is to trust wholly in the cord. It has been our dependence all the difficult way. It will not fail us now. Still we were hesitating and distressed. The words were then spoken, ‘God holds the cord. We need not fear. These words were then repeated by those behind us, accompanied with, ‘He will not fail us now. He has brought us thus far in safety.’


“My husband then swung himself over the fearful abyss into the beautiful field beyond. I immediately followed. And oh, what a sense of relief and gratitude to God we felt! I heard voices raised in triumphant praise to God. I was happy, perfectly happy.


“I awoke, and found that from the anxiety I had experienced in passing over the difficult route, every nerve in my body seemed to be in a tremor. This dream needs no comment. It made such an impression upon my mind that probably every item in it will be vivid before me while my memory shall continue.” — 2 T 594-597.


Vol. 1 Symbolic Code No. 7                           pg. 10


So you can see that the whole problem is an individual one. If we are determined to keep pace with God, He will reveal to us the reforms He would have us institute in our lives and when to effect them. Therefore, we would not advise you to discontinue the use of milk until you are certain the Lord is telling you to do so.


Question: “Why is the great multitude of Rev. 7:9 called innumerable, when Zech. 13:8 speaks of those who are to be saved as 1/3 part, which is a numberable part? Please explain.”


Answer: Of the great multitude it is said, “No man can number” it, which does not, however, mean that God cannot number it. Likewise it is with the hosts in Zech. 13:8. God has numbered them, although the exact number is not known to men as it is of the 144,000.


In the December Code we printed the following invitation from Sr. Palmer: “We came here the middle of October and would be glad to have any SRod member stop with us if in this vicinity,” but we failed to give her address, which is C.C.C. 762, Red Cloud, Nebraska.




Carelessness on the part of some has cost them a good deal, and much mail has gone astray, never reaching the office. Our correct address has been published in the past, but some have not given it any consideration. Please remember to address any member of this office in the following manner:


The Universal Publishing Assn.

Station K, Box 68

Los Angeles, California


Person’s name


Do not place currency in common mail. Send either P.O. Money Order or a bank check. Make sure that your return address is given on all mail.


As these instructions have not been fully heeded, thus causing us confusion, we print them again, urgently requesting everyone corresponding with this office to use the precise form herein given.


Our free literature fund, created by free-will offerings, has thus far covered about half of the necessary expenses. Therefore, we are disposed to remind our friends in present truth of the need of this worthy enterprise.


The contributions for the Symbolic Code also thus far cover only about half of our expenses for supplies alone.


Our united prayer on Friday evening (5 P.M. Pac. Stand. Time; 6 P.M. Mount. Stand. Time; 7 P.M. Cent. Stand. Time; 8 P.M. East Stand. Time) in behalf of our brethren who are in darkness regarding present truth, should be faithfully observed by all concerned.


Vol. 1 Symbolic Code No. 7                           pg. 11

Vol. 1  The Symbolic Code  No. 8

Vol. 1  The Symbolic Code  No. 8





Volume One       February 15, 1935

No. 8      Los Angeles, Calif.


In The Interest Of The S.D.A. Denomination




“Remember these, O Jacob and Israel; for thou art My servant: I have formed thee; thou art My servant: O Israel, thou shalt not be forgotten of Me.” (Isa. 44:21.)


The many letters and inquiries coming from every part of the field has added much extra work to our regular duties, so that it has been impossible to keep pace with our correspondence in connection with “The Shepherd’s Rod.” We have tried to respond to the most urgent letters and to those that demand personal answers; others we thought could be answered in a general letter.


“The Shepherd’s Rod,” Vol. 1 came off the press in the month of December, 1930. Since that time we have, under the direction of God, tried to send to every Seventh-day Adventist church throughout the world a copy or more. Besides these, we have sent hundreds to our ministers and conference workers, and also have maintained a continual mailing list to laymembers from every part of the union and some of the foreign countries, but the response thus far has not been commensurate with the effort put forth to warn the church of the impending doom. A bloody sword is hanging over the churches and the fact demands our utmost service. A clear vision of the necessity for a thorough reformation as represented in “The Shepherd’s Rod” should have aroused every one connected with “The Third Angel’s Message.” Such neglect for repentance and spiritual awakening makes our hearts sad. Even though some may doubt the danger ahead, there should be no carelessness on the part of God’s church to put away sin at any time. The Lord is speaking to us: shall we not heed His voice? Shall we not trim our lamps and act like men who are looking for their Lord to come? The time is one that calls for light bearing and action.


We earnestly ask our brothers and sisters, who believe in the message, humbly and sincerely to pray for God’s dear people, and let our prayers be mixed with faith, trusting in God to bless our efforts. The greatest concern of every believer should be a burden for the safety of the flock. Therefore, we must make irresistible exertion of mind and might to present the message to them.


Some of our brethren wish to know the position we hold on the message in the “Rod.” The question is, Do we allow mistakes in it, or do we hold that the contents in the “Rod” are unquestionable? This we answer as follows: Analysis proves that truth has never come at any time by the power and wisdom of men, but by the Spirit of God through instruments of His own choice. Said Jesus, “When the Spirit of truth is come, He will guide you into ALL truth.” If we should believe the words of the Master, then we must conclude that the “Rod” contains either ALL truth or there is NO truth in it, save the quotations of truth. Therefore, if we admit one truth revealed by the “Rod,” then we must accept it ALL. If God has been able to guide His servants in the past into ALL truth, He is able now. Therefore, we take the position that the message in the “Rod” is free from error in so far as the ideas put forth are concerned.


We have had many good and encouraging letters from every part of the field both home and abroad. Many have taken up the work as their God-given duty to warn our people of their danger by sending a copy of the SRod Volumes to each one of their friends; distributing our free literature; studying with others; selling the books; and sending us the names. Some of the local church elders have responded to the message and presented the matter to the whole church with good results. Though the response has been disproportionate to the effort put forth, as previously stated, the evidence is such that God has Daniel’s, Shadrach’s, Meshach’s, and Abednego’s, also Gideon’s everywhere awaiting the call. “The Lord has faithful servants, who in the shaking, testing time will be disclosed to view. There are precious ones now hidden who have not bowed the knee to Baal.” 5 T 80.


Vol. 1 Symbolic Code No. 8                           pg. 1


We are confronted with opposition from our conferences, which are trying to drown the message and kill the work of reform. They talk against the publications, but not once have they opened their pages and successfully refuted any of the contents. Their excuse is that they cannot afford to give any of their valuable time to investigate new light. Ridicule is the only thing we hear. Arguing on the direct application of minor points does not change the message in the “Rod” so long as the lessons derived cannot be refuted. The subject in the “Rod” is “The 144,000 and A Call for Reformation,” based on Rev. 7; Eze. 9; Isa. 63; 66:16, 19, 20, and as they cannot refute either of these, it proves that the message is correct. Many of the laity are demanding explanations of the message in “The Shepherd’s Rod,” but as the ministry cannot give them a satisfactory answer it is arousing many to search out the truth for themselves. Thus the message is spreading everywhere, with evidence that reformation is sure.


Such reports as that the SRod has been killed in the South and has died out in California and elsewhere are naught but pathetic evidences that the “angel” of the Laodiceans is growing frantic over the mounting realization of the increasing insecurity of his position, and who in consequent desperation is trying anything and everything in a latest attempt to save himself from the relentlessly oncoming ruin.


We have seen and heard sufficient, to know that many of the ministry are convinced of the truth of the message in the “Rod” but dare not openly confess their convictions or take their stand.


On many occasions the leadership has disfellowshipped some of the earnest ones, but by no means has it checked the influence of the truth. Indeed this attempt to frighten the people to give up studying the message and working in the lines of reformation has only served to accomplish the very opposite result. We again warn our people to remain faithful to God and follow complete instructions in every move they make. There can be no success in the work of God and He cannot use us if we exercise our wisdom independent of His.


Let everyone remain at the post of duty as though all the work of God rested on his shoulders. God has forewarned that everyone must remain in the church where he belongs, regardless of what may happen to his church membership. It is not our names on the church books that saves us, but the keeping of the truth. Complete instructions have been given in the SRod, Vol. 1, pp. 28-9, also 245-252; tract #2, p. 41; tract #4, p. 45. Let every one aim to be one of the 144,000 by careful observance of the instructions given, and then the barriers now erected against the truth will crumble to the ground like the walls of Jericho. The Lord “shall appear to” our “joy” and those that cast us out “shall be ashamed.” (Isa. 66:5.)


The Spirit of Prophecy looking forward to this time says: “God will use ways and means by which it will be seen that He is taking the reins in His own hands. The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness.” T.M. 300.


We regret that we must speak of the actions on the part of our brethren, but we are duty bound to defend God’s people and His truth. Therefore, we are obliged to give out the following information for the benefit of those who are willing to study and investigate for themselves in preference to accepting the decisions of others.


Says the Spirit of God: “Those who have not been in the habit of searching the Bible for themselves, or weighing evidence, have confidence in the leading men, and accept the decisions they make; and thus many will reject the very messages God sends to His people, if these leading brethren do not accept them.” T.M. 106, 107. “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?” (Isa. 2:22.) “Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.” (Jer. 17:5.)


The news broadcast throughout the sisterhood of churches and conferences in both home and foreign fields, that the author of “The Shepherd’s Rod” is not a Seventh-day Adventist, is the blackest falsehood. I have been in good and regular standing, a believer of the advent truth in all its precept without variation, from the day I first accepted the truth until now. Those who have read “The Shepherd’s Rod” will appreciate the fact that what I have stated is true. At the time the message of “The Shepherd’s Rod” came, I was both a member and officer in one of our churches. It was after the book had been written that my name was dropped from the church records by the church council with the support only of two laymembers out of about 200; at which time our conference president said to me: “I had to drop your name from the church records so that I can tell the churches


Vol. 1 Symbolic Code No. 8                           pg. 2


that the book is not written by a Seventh-day Adventist.”


Though our brethren think I am not now a Seventh-day Adventist, because they have (unlawfully) disregarded and deprived me my membership rights, how do they dare to say that “The Shepherd’s Rod” is not written by a S.D.A. when my name was still on the church books at the time the “Rod” was written? And even now I am present to attend whenever possible the church where I had my membership at the time the message came, and similar is the case of each one who has connected with the message of the SRod.


I repeat, it is not our names on the church books that make us true Seventh-day Adventists, but the keeping of the truth. If the only possible way the brethren have of casting reflections upon the message is by falsifying the facts, then they had better leave the responsibility of defending the truth wholly to God, Who is able to protect His people by TRUTH instead of falsehood.


We are very much concerned to hear from every true Seventh-day Adventist. Please write and give us all the information which would be of help in the work. We must cooperate in spreading the message as soon as possible, for the time is shorter than we can realize. We pledge ourselves to help you in every possible way.


We hope to hear from all our brethren who have not expressed their view in regard to the message.


“Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you.” (Deut. 4:1.)


I am sincerely your brother for a fervent appeal to “mother.”




Dear Brother:

Just a few lines from our little company. There are seven who have taken their stand for the message of present truth found in the SRod, which we find in harmony with the Bible and the Spirit of Prophecy, and in which we are surely happy and rejoicing. Now we are asking for someone to come and teach us more about the message, that we may better work to the glory of God and the advancement of His cause.

(Signed) W.R. Young.


“The harvest truly is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that He will send forth laborers into His harvest.” (Matt. 9:37, 38.)


“Time is short. Workers for Christ are needed everywhere. There should be one hundred earnest, faithful laborers in home and foreign mission fields where now there is one. The highways and the byways are yet unworked. Urgent inducements should be held out to those who ought now to be engaged in missionary work for the Master.


“The Lord calls for volunteers who will Lake their stand firmly on His side, and will pledge themselves to unite with Jesus of Nazareth in doing the very work that needs to be done now, just now.” F.C.E. 488.


“Ye…of the living God,…if you would go forth to do Christ’s work, angels of God would open the way before you…Are you individually laborers together with God? If not, why not? When do you mean to do your Heaven-appointed work?” — 6 T 438.


“He wants you to go forth to our churches to labor earnestly for Him.” — 9 T 107.


“The words of Christ apply to the church: ‘Why stand ye here all the day idle?’ Why are you not at work at some capacity in His vineyard? Again and again He has bid you, ‘Go ye also into My vineyard, and whatsoever is right that shall ye receive.’ But this gracious call from heaven has been disregarded by the large majority. Is it not high time that you obey the commands of God? There is work for every individual who names the name of Christ. A voice from heaven is solemnly calling you to duty. Heed this voice, and go to work at once in any place, in any capacity. Why stand ye here all the day idle? There is work for you to do, — a work that demands your best energies. Every precious moment of life is related to some duty which you owe to God or to your fellow-men, and yet you are idle!” — 5 T 203-4.


Vol. 1 Symbolic Code No. 8                           pg. 3





“The church here has had several committee meetings of late because of my activities. Things are getting real serious. They say they see a split coming and it frightens them. O, I do rejoice when I see things coming to a head. God is working and soon the crash will come. They are trying to get evidence against me, but no matter what they do to me, I want to be what Jesus wants me to be, and with His help I am going to be.”

(Signed) Mrs. Anna Oswald, Houston, Texas


Though it is an inexpressibly sad thing that through internal troubles it appears that God’s church must cause itself to come crashing down to the ground, yet as long as this must be, and as long as God says, “O great mountain…thou shalt become a plain, we, too, “do rejoice at the prospect of things soon coming to a head,” when out of the ruins “He shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.” (Zech. 4:7.)


Though the “angel” of the “Laodiceans” has not heeded the merciful warnings given long ago, the tragedy could be averted even now if he would but take heed to the present call which God is mercifully making.


In Sept. 1895, the servant of the Lord wrote:




that has been developed, as though position has made men gods, makes me afraid, and ought to cause fear. It is a curse wherever and by whomsoever it is exercised. This lording it over God’s heritage will create such a disgust of man’s jurisdiction that a state of insubordination will result. The people are learning that men in high positions of responsibility can not be trusted to mold and fashion other men’s minds and characters. The result will be a loss of confidence even in the management of faithful men. But the Lord will raise up laborers who realize their own nothingness without special help from God.” — T.M. 361.


“Laws and, rules are being made at the centers of the work that will soon be broken to atoms….If the cords are drawn much tighter, if the rules are made much finer, if men continue to bind their fellow laborers closer and closer to the commandments of men many will be stirred by the Spirit of God to break every shackle, and assert their liberty in Christ Jesus…” — R. & H., July 23, 1895.


“The Lord will work to purify His church. I tell you in truth, the Lord is about to turn and overturn the institutions called by His name.


“Just how soon this refining process will begin, I can not say, but it will not be long deferred. He whose fan is in His hand will cleanse His temple of its moral defilement. He will thoroughly purge His floor.” T.M. 373.


“Satan will work His miracles to deceive, he will set up his power as supreme. The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out. The chaff is separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place. None but those who have been overcoming by the blood of the Lamb in faith walking in the light and the word of their testimony [giving the message] will be found with the loyal and true [144,000], without spot or stain of sin, without guile in their mouth. The remnant that purify their souls by obeying the truth gather strength from the trying process, exhibiting the beauty of holiness amid the surrounding apostasy….The great issue so near at hand will weed out those whom God has not appointed, and He will have a pure, true, sanctified ministry prepared for the latter rain.” — B-55-1886.


The “crash” must come, and it will be “a terrible ordeal.” Hence come the Lord’s merciful warnings to us to get ready.


“Gather yourselves together, yea, gather together, O nation not desired; before the decree bring forth, before the day pass as the chaff before the fierce anger of the Lord come upon you….Seek ye the Lord, all ye meek of the earth, which have wrought His judgment; seek righteousness, seek meekness: it may be ye shall he hid in the day of the Lord’s anger.” (Zeph. 2:1-3.)


“Come, My people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.” (Isa. 26:20, 21.)


Vol. 1 Symbolic Code No. 8                           pg. 4





“I have read with keen interest the two tracts you sent me and wish to learn more of  present truth. I have fully determined to investigate all that is to be learned of this new light on the truths we have always known and held dear. Past 50 years of age, I have been a student of God’s Word since childhood and have labored in the Sabbath School  and church as Bible teacher and leader, and I can say from what I have learned from the  two tracts which I have just received from you that the Scriptures which I have never been able to understand are now as clear as the sunlight. I am indeed glad for this  wonderful light and I fully believe it is God’s truth, the Third Angel’s Message in verity.


“For several years a brother and I have been studying to improve ourselves that possibly we might be able to do work in public for the Lord. Yesterday I briefly explained to him about this work and he wishes to become informed in these truths.


“I am anxious to get the books and get to studying as soon as possible. Eagerly awaiting these studies in present truth, I am

Yours in the Master’s service,”

(Signed) L.C. Forsythe, Wapakoneta, Ohio


Bro. Philebaum of Hartford City, Ind. sends us the following letter which he received from his sister shortly after paying her a visit, at which time he explained to her about the message and left some tracts.


“I was to write you if I wanted the SRod books. I have read the tracts you left me and am now re-reading parts of them, and I must say that the more I read them the more I am convinced that this message is of God, so I am eager to receive the books.


“I read that the sealing time is very short and I am anxious to learn all about it so I can help to enlighten others.


“How can any one with an honest heart help but see the need of a reformation in the church? What a sad thing to think that some in the church don’t want to hear the message. I feel that God has set His hand to do a quick work. I have feared that He would do this and that I would not know when it was going on, but I am so glad He has made it known to me so I can be ready.”




“I began to read the message contained in the SRod by claiming the promise of John 7:17, and I was never more convinced of anything in all my life than that it is a message from God to backslidden Israel.


“I have long felt the need of a revival and reformation in my own heart, and this message has been a shining light to me. If it were heeded, it would save our people from the deadly formalism which is ‘leavening our churches everywhere.’


“I have suffered a few things for the truth’s sake, being one of the seven in our church who were ‘cast out’ last August, but there is a lull in the storm right at present.


“Others of our church studied with us and were convinced of truth but turned back to he formal grind when persecution started, fulfilling Matt. 13:21. May they return before it is too late is our prayer.”

(Signed) Ethel Gilbert, Greenville, S. Car.


“Just about a year and a half ago the SRod came to our church and found seven souls that wanted to be on the Lord’s side when He comes in judgment to purify His church. (Eze. 9; 5 T 80.)


“Five of them, each had only a few books of Sr. White’s writings, and some of them did not believe in her writings at all until the SRod showed them how absolutely necessarily it is to have and study the Testimonies.


“Also some were working on the Sabbath besides doing many other things that a true Christian does not do, but by the power of the wonderful truth in the message of the SRod, we have been able to give up those unlawful things and are now rejoicing in the happiness of victory.


“On the evening of Dec. 22, 1934, Isa. 66:5 was enacted in unforgettable scenes in the church. Five of the best members were ‘cast out,’ not because they were not loyal to the Third Angel’s Message, but because they were not obeying the General Conference!


Vol. 1 Symbolic Code No. 8                           pg. 5


“After each had given his testimony for the truth, the elder said: ‘The question is not whether the SRod is truth or error, but whether or not you are true to the General Conference!’


“One brother, who had not yet fully taken his stand for the message, upon witnessing the unfairness of the proceedings, said, ‘If you are going to cast out these good brethren, then you will have to act upon my name also.’ Thus the persecution by the church is making adherents to the message of present truth.


“Through the whole disgraceful procedure, the five were calm and of good spirit, and afterwards one brother said that he never felt so happy and free before. The event has already proven a blessing to all, for since being cast out, each is now more burdened to work for the brethren, and we pray that God will bless our labors to save them from the awful destruction just ahead.”

(Signed) John Berolinger,

Escondido, Calif.




“The Present Truth of the Third Angel’s Message (the angel of Rev. 18:1), as revealed in the SRod, has filled my soul, and the Power of the Holy Spirit has convinced me that a great reformation is now in progress, and I thank God for reforming influence in my own life.


“May He lead each honest heart to a diligent study of His Word, that we may love the ‘truth as it is in Jesus’ and be sealed with `the seal of the living God for eternity.”

(Signed) Mrs. M.M. Me Cune,

Greeley, Colo.




“O how thankful I am for the SRod message! It proves from the Bible and Testimonies to be the ‘present truth’ which ‘the flock needs now,’ and I am determined to study and learn more so I can have a part in finishing the work.”

(Signed) Mrs. Eva R. Orr,

Greeley, Colo.




“I just want to tell you that I have found the SRod to be a message for us that is ‘meat in due season,’ and my prayer is that more will follow in this wonderful truth and bravely walk in its light.”

(Signed) V.D. Orr,

Greeley, Colo.




“I am taking the opportunity of writing to you again. The more I study the SRod the more light I can see in it. Every day it grows more beautiful.


“The other day I received a letter from my pastor warning me against the SRod. He sent me the little pamphlet, ‘A Warning Against Error,’ but I have found it unreliable, and I know that my pastor has not investigated the teaching of the SRod for himself and is therefore not justified in condemning either it or me, for I am making a thorough study of its teachings, with the Bible and the Testimonies before me, and I find more truth every time I read it over…


“I have felt for some time that the little tithe I have should go to ‘the storehouse’ — where present truth is — so last week I decided to send it, for if the message is of God, we should support it and be willing to suffer for Christ’s sake. Please pray for me that I may be strong in faith.


“Is the truth still advancing? In the letter from my pastor he said that the General Conference sent Elder __________ to Charleston, S. Car. and succeeded in stamping out the SRod doctrine there, and that it is making a great deal of trouble here and there.


“I do hope that the good Lord will put it into the hearts of many of His dear people to study for themselves before it is too late. My heart is sad for the dear ones who will not investigate for themselves. Do pray for me that I may hold up Jesus in my life and be prepared to help others find the way, and that I may be ‘able to stand’ when He appears.”

(Signed) Mrs. J.A. Dundore,

Hanover, Pa.


Vol. 1 Symbolic Code No. 8                           pg. 6





Question: “Will you please explain how the ‘Symbolic Code’ got its name and why it is so called?”


Answer: The name, “The Symbolic Code,” came in the same way as did the message. It is so called because the paper explains prophetic symbols, and speaks in symbolical terms.


Question: “Tract #3, p. 62 shows that on Jan. 18, 1934 the members of the Tabernacle church of Fullerton, Calif. requested that a committee of ten or twelve of the brethren meet Bro. Houteff concerning the teachings of the SRod. ‘A Warning Against Error,’ p. 30 says that the committee ‘met Mr. Houteff and a few of his followers’ and at the end of the study asked for ‘a few days in which to study carefully the points’ presented and to ‘prepare their reply.’


“Page 30 of the same pamphlet says: ‘On Sunday, March 18, this committee again met Mr. Houteff, with a number of his followers… and read this reply.’


“But Tract #3, p. 71 says that you waited two months without receiving any reply and at last (on April 28, 1934) ‘sent a telegram to Elder Daniells, while they were assembled in the Spring Council at Washington, D.C.’


“Thus one says the reply was delivered March 18, and the other says it was two months later. Which one is right?”


Answer: The dates here given are correct. The apparent discrepancy arises from the fact that the event of Jan. 18 (the reading of the reply) is not what Tract #3, p. 71 is referring to. It is referring to the written reply, supposed to be to the study given, which he did not receive until two months after it was read at the March 18 meeting, at which time they were supposed to hand it to Bro. Houteff so he could study it and know what to do.


Question: “Has Bro. Houteff attributed several quotations to Sr. White which it has been proven that she did not write?”


Answer: There are three quotations in the SRod that are challenged as not being written by Sr. White. One of these is found in the SRod, Vol. 1, p. 110, par. 2, the second on page 14 of the same volume, par. 1, and the third in Vol. 2, pp. 151, 152. The first two references were given to Bro. Houteff by reputable S.D.A. ministers in accredited standing with the denomination. As he had more faith in the ministry at that time than he does now, he supposed that the quotations were correct beyond question, and as it was impossible for him to verify them, he took them in good faith at their (ministers’) word.


Since that time he has verified the one quoted on page 14 and found that the quotation is given verbatim, but that the letter from which it was quoted was signed by C.C. Crisler, Sr. White’s secretary.


However, though the excerpt does not bear Sr. White’s signature, the communications pertaining to it prove that Sr. White set her approval on the statement. In fact, Bro. Crisler being her amanuensis in such an important work, it would have been impossible for him to present anything doctrinal except she approved it. Therefore, whether or not Sr. White signed her name to it, the quotation came from her office through her appointed secretary.


The second quotation, which is supposed to be from the Review & Herald, we have not been in a position to verify. However, the question as to whether or not these quotations came from the pen of Sr. White would have no bearing so far as the correctness of the lessons taught in the SRod is concerned, for the ideas set forth in the Rod are proven without these particular references which, however, prove the quotations true regardless of their authorship.


The third quotation, found in Vol. 2 of the SRod, pp. 151, 152 is taken from “A Word to the Little Flock,” pp. 8, 9, from an article signed by Elder James White. We are justified in crediting this to Sr. White for her name is in the publication and naturally she passed her approval upon what her husband wrote. Moreover, p. 19 of the same publication proves that what Elder White wrote was nothing more or less than what God had revealed through her, for she says, “I saw that the number (666) of the image Beast [the two-horned beast, Rev. 13: 11-18] was made up; and that it was the beast [the leopard-like, Rev. 13:1-10] that changed the Sabbath, and the image Beast [the two horned beast] had followed on after, and kept the pope’s and not God’s Sabbath.”


This proves that she was shown in vision that the number 666 applies to the two-horned beast and not to the pope. Therefore the quotation in the SRod teaches identically the same as what Sr. White saw in vision. Hence, though the article was signed by Elder James


Vol. 1 Symbolic Code No. 8                           pg. 7


White, it is just as authoritative as if Sr. While herself had signed it.


Question: “How should we relate ourselves to the church? If asked to say nothing in church relevant to present truth, should we remain silent forever? And what should we do when refused a part in the ordinances?”


Answer: Our relation to the church is the same as was that of John the Baptist, Jesus Christ, and the apostles, that is, we have a message to proclaim to the church and though the church, like the Sanhedrin, should order us out of the “temple,” we must refuse to leave it, for if we depart, how shall we proclaim the message to the people?


It is unbecoming to a Christian voluntarily to cause any disturbance during church services; neither is it possible by such methods to present the message to them or convince them that we are speaking “the words of life.” Therefore, by deporting ourselves reverently and circumspectly we will give them provocation for naught save false accusations.


It is perfectly right and permissible to speak in Sabbath School classes in answer to questions which arise pertaining to the lesson. For this they cannot justly accuse any one of disturbance, as it is in no wise an infraction of the constituted purpose and rules of the Sabbath School.


The chief reasons for refusing to separate ourselves from the body and for regularly attending Sabbath School and church services, other than the singular that we would be without privilege of public worship in God’s church, is that after the congregation is dismissed we come into contact with the brethren and find an opportunity to speak of the message, urging them to investigate for themselves either by attending our studies or by reading the publications of present truth. Hence, if we separate ourselves by staying away from the churches, we give them the opportunity to accuse us of being an offshoot from the body, and ourselves lose the occasion to contact the people. Moreover, if we separate ourselves from the organization, then in the fulfillment of Ezekiel 9, when those who have not the mark are taken away, we shall have no right to claim possession of the denomination.


In regard to our participating in the communion service, we should always take part so far as we can. If they refuse to serve us or let us serve them in the ordinance of humility, there is nothing more we can do than simply wait until this service is over. And if they ignore us when passing the bread and the wine, we are to say nothing, but patiently endure the slight, and by so demeaning ourselves the honest in the congregation will see the unchristian attitude and the folly of the church officers and will begin “to arouse and take in the situation.”


Though being compulsorily excluded against our will from participating in the ordinances, we nevertheless, like the unbaptized thief on the cross, shall have our names in the book of Life and shall enter Paradise.


Question: “What is our attitude toward the denominational papers? Is God still speaking through the ‘Review & Herald’ to those who have not seen this light? Should we discard the Review? What about the Sabbath School lessons?”


Answer: The denominational papers, excepting the quotations from the Bible and the Spirit of Prophecy, at the present time cannot be of a higher spiritual quality than the denomination itself. It is impossible for the writings of the contributors to these papers to radiate greater light than that which is in the writers themselves. The Review & Herald can be the mouthpiece of God only when those who write in it are in personal contact with Him, “walking in the light, as He is in the light.”


The Sabbath School lessons in themselves are very good, but the trouble lies in the fact that those who prepare them, as well as those who teach them, do not sink the shaft deep enough in the mine of truth and as nearly every rebuke and reproof against the denomination is as a rule applied to another people, the benefit which should be derived is lost.


However, we see no reason for condemning these publications, for they are not responsible in themselves. The object of the message which God has sent in the SRod is not to condemn the papers but to bring about a reformation among us as a people. Hence, if and when the men who contribute to the papers be reformed, then the publications will also be transformed and filled with present truth, and be powerful to reform others.


Vol. 1 Symbolic Code No. 8                           pg. 8


Question: “How do you answer the following statements which I quote from memory, and which I believe are in the Testimonies: ‘Sr. White says to stick to the body, even though the leading men make mistakes, for these mistakes will in time be righted, or right themselves’?”


Answer: We personally are aware of no statement of such import. However, though it is true that the people of God must present an united front, nevertheless when God calls for us to move on in the prosecution of truth, we are not to disregard His voice but to march on, and those who refuse to walk in the light we must leave behind, for we are not to repeat the history of the Jews.


Question: “I am told that Sr. White has said that we have all the light which we needed till Jesus comes. Is this true?”


Answer: The statement in question is wholly contrary to everything Sr. White has written on the subject, as can be quickly seen by perusing the following lines.


“We should all know what is being taught among us, for if it is truth, we need it…No matter by whom light is sent, we should open our hearts to receive it with the meekness of Christ…O, may we act as men who want light.


“The Lord sends light to us to prove what manner of spirit we are of. We are not to deceive ourselves….We must not for a moment think that there is no more light, no more truth, to be given us…” (G.W. 301, 302, 310.)


Question: “It is claimed by some that Sr. White made the statement that the Loud Cry message would come through the Review & Herald. Is there such a statement?”


Answer: As to the claim that Sr. White said the “Loud Cry message” would come through the Review & Herald, we cannot answer authoritatively from a personal knowledge, for our acquaintance with her unpublished works is more limited than extensive, but from those unpublished writings (and they are not less than a 100) which we have had the privilege of reading, we would be led to scout the possibility of her ever having written or made such a statement. We quote what she counsels in regard to accepting just such reports:


“And now to all who have a desire for truth I would say, Do not give credence to unauthenticated reports as to what Sr. White has done or said or written. If you desire to know what the Lord has revealed through her, read her published works. Are there any points of interest concerning which she has not written, do not eagerly catch up and report rumors as to what she has said.” — 5 T 696.


Moreover, if the SRod is present truth, and Sr. White a true prophet, she could never have made such a statement except it had reference to the messages at that time and not now.


Question: “Is there such a statement in the Spirit of Prophecy as that ‘we are worse than the Jews’?”


Answer: The statement in question is found in 1 T 129, last par.


Question: “What do you mean by the statement in Tract #4, p. 83, that ‘He has…removed the “candlestick”?'”


Answer: According to Revelation 1:20 the “candlestick” represents the church over which the “angel,” as represented by the star, is in charge. And in Rev. 2:5 the Lord, addressing the angel (leadership), warns him that unless he repents and does the first works, He will come unto him quickly and will remove his candlestick (church) out of his place; that is, He will remove it out of his charge and will give it to the charge of another.


Hence, the statement, “He has not only removed the ‘candlestick’ but is calling for the tithes and offerings into ‘His storehouse’ of present truth, and also for 144,000 servants,” explains itself that God has removed the candlestick (church) from the charge of the “angel” (Rev. 3:14) — the present ministry. The Spirit of Prophecy says this will be done”…When the work goes forward under the direction of the angel who joins the third angel in the message to be given to the world. God will use ways and means by which it will be seen that He is taking the reins in His own hands. The workers will be surprised by the simple means that He will use to bring about and perfect His work of righteousness.” T.M. 300. Again, in Vol. 5, p. 80 we read that God will put aside those “self-sufficient, independent of God” whom “He can not use,” and will disclose to view” those “precious ones now hidden, who have not bowed a knee to Baal.”


Vol. 1 Symbolic Code No. 8                           pg. 9


Question: “Do the following citations refer to the same time and event?


(a) When the Lord shall arise to shake terribly the earth.  L.S. 412; 2 T 141.


(b) His return from His ministration in the most holy place.  2 T 190-1; 2 T 690-1; Matt. 24.


(c) He that is unjust, etc. 2 T 691.


(d) The judgment of the living. G.C. 490-1; 9 T 266-9.”


Answer: The references cited refer to the same event, which covers the period of the Loud Cry of the Angel of Rev. 18, as explained in L.S. 412. This period begins with the words of Revelation 18:1-3, and closes with Rev. 22:11. 2 T 190, 191 and 690, 691 apply at the close of the above stated period.


The closing verses of Matt. 24 apply to the church at the present time and meet their fulfillment in the event of Ezekiel 9.


The time when “the mandate goes forth ‘he that is unjust,'” etc. (Vol. 2, 691), “the work for sinners will be done.” During this period of time each will have settled his destiny, — either allowed himself to be made righteous and holy, or else chosen to remain unjust and filthy still.


Question: “In G.C. 665 where the different classes of the redeemed are enumerated, are the 144,000 those who are plucked as brands from the burning?”


Answer: The class “who are plucked as brands from the burning” (G.C. 665), and the 144,000, who are also plucked as brands from the burning (Zech. 3), and who are “called the elect of God, precious, and will stand next to the throne of God” (8 T 74), as do the ones in The Great Controversy, proves that there are two such classes who occupy about the same position, that is, seeking “to restore the moral image of God in others.” The former are the ones who died after being plucked, and the latter, the 144,000 who shall never die. After the resurrection of the former and the translation of the latter, both of these brands that were plucked from the burning will unitedly be near the throne.


Question: “Where is the statement in the Spirit of Prophecy that says if we pray to know God’s will when He has plainly told us what to do in His Word, hoping that He will answer our prayers more to suit the tenor of our feelings, that Satan will be left to answer them for us?”


Answer: The reference concerning Satan’s answering one’s prayer when the suppliant knows, but does not want to acknowledge, that his answer is already given in the Word, is found in 3 T 74-76; 4 T 112, par. 3.


Question: “The SRod, Vol, 1, p. 44 says that only the great multitude have palms in their hands, whereas G.C. 646 speaking of all ‘overcomers’ says: ‘In every hand are placed the victor’s palm and the shining harps.’ How are these statements harmonized?”


Answer: According to SRod, Vol. 1, p. 44, Class number two; namely, the great multitude of Rev. 7:9, have their palms in their hands while they are on earth before being transported to the heaven of heavens. Hence their palms according to John’s vision are symbolic of victory gained. But in the statement from The Great Controversy, p. 646: “In every hand are placed the victor’s palm and the shining harp,” it will be noted that this gift to the saints is not made until they are in heaven — after they have all been transported from the earth. These palms are real but the others figurative. To prove that the great multitude have their palms in symbol only, and before Jesus finishes His work in the heavenly sanctuary, read Rev. 7:11. Here it states that the great multitude have their palms while the elders and four beasts are still before the throne of the investigative judgment in the heavenly sanctuary. (See SRod, Vol. 2, pp. 189-191.) Therefore, they have their palms while the Investigative judgment is in session-before probation closes. Furthermore, in regard to the class and the event of G.C. 646, note that in every hand in which is placed the victor’s palm there is also placed a shining harp. Whereas the great multitude have only palms but no harps. Therefore, these are two separate incidents distinct one from the other.


Vol. 1 Symbolic Code No. 8                           pg. 10



Coconut Milk


Put to soak over night either one cup of clean bran or oatmeal in one quart of warm water. In the morning heat but do not boil. Then, to extract all the liquid, put through a press or a small sack, such as a 5 lb. flour sack; squeeze the water out and throw away the hulls. Have ready 1/2 large, or 1 small coconut grated or ground fine; over this pour the hot liquid, cover and set aside for 10 or 15 minutes, then put this through press or sack same as before. Sweeten with honey to the desired taste. If cream is desired instead of milk, use one pint instead of one quart of water.


Almond Or Raw Peanut Milk


You may use the grain water for this as before or just hot water, though the grain is preferable, as you are getting the vitamins and minerals of the grains as well as the nutritious oils of nuts. Proceed with grain as before, then in the morning rub to a paste 2 or 3 rounding tablespoons of almond meal, according to the desired richness, with a little hot liquid, then pour over this your grain water or hot water (or if preferred hot fruit juice). Sweeten with honey. This makes one pint.


Almond Meal


Put almonds through food chopper, using peanut butter cutter, or finest knife, until it is fine as meal.


Almond meal may be sprinkled over fruit salads and used in soups instead of butter or oil, as a shortening in baking.


Near Buttermilk


In a cup three-fourths full of water, soak one tablespoon of flaxseed and beat it about every ten minutes during the course of an hour with a rotary eggbeater. Before beating it the last time, fill the cup nearly full of water and then let seed settle. Meanwhile, mix and rub to a cream one tablespoon of orange or rhubarb juice. Put this cream into a cup and add half of the flaxseed fluid and beat it again briskly. Now pour it through a large tea strainer, stirring the while to keep it from clogging. You may add honey to sweeten.


These milks are wholesome, delicious, appetizing, and nourishing, and obviate all the infectious diseases, such as tuberculosis, malta fever, etc. transmitted to man in animal’s milk.


“Let the diet reform be progressive. Let the people be taught how to prepare food without the use of milk or butter. Tell them that the time will soon come when there will be no safety in using eggs, milk, cream, or butter, because disease in animals is increasing in proportion to the increase of wickedness among men. The time is near when, because of the iniquity of the fallen race, the whole animal creation will groan under the diseases that curse our earth.” C.H. 478.




All checks and money orders are to be made to Mrs. F. Charboneau. State specifically with each gift or offering what disposition you wish to have us make of same, for which amount a receipt will be forwarded showing that the transaction has been made and properly entered.


Our united prayer on Fri. Eve. in behalf of our brethren who are in darkness regarding present truth, should be faithfully observed by all concerned.


Vol. 1 Symbolic Code No. 8                           pg. 11

Vol. 1  The Symbolic Code  No. 9

Vol. 1  The Symbolic Code  No. 9






Volume One       March 15, 1935

No. 9      Los Angeles, Calif.



In The Interest Of The S.D.A. Denomination




“‘Let not your heart be troubled; ye believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.’ John 14:1-3.


“Long have we waited for our Saviour’s return. But none the less sure is the promise. Soon we shall be in our promised home. There Jesus will lead us beside the living stream, flowing from the throne of God, and will explain to us the dark providence through which on this earth He brought us in order to perfect our characters. There we shall behold with undimmed vision the beauties of Eden restored. Casting at the feet of the Redeemer the crowns that He has placed on our heads, and touching our golden harps, we shall fill all heaven with praise to Him that sitteth on the throne.” 8 T 254.




“The Superintendent of the Wyoming Mission was here Jan. 12 and preached 2 hours against the SRod. Before they separated to celebrate the ordinance of humility, he had them vote that they would not allow any one to take part that was fighting the church, as he put it, and as he did not mention the SRod, had we not ventured to take part, it would have argued that we were guilty of fighting the church which, of course, is not true.


“When the congregation was finally separated and the water and basins were ready, they hurried and got them all before we could get any, and whenever they were finished with one, a sister, standing ready, would quickly take it and put it under her arm, thus keeping us from getting it!


“Sister Hendricks finally went up and asked for one, and the sister hit her in the stomach, almost knocking her breath out of her, and said ‘No,’ adding ‘I will not let any of you have one.’ Then Sister Hendricks suggested that we sing a hymn, after which one of the sisters immediately began a song, and we joined in singing. At the communion service following, they refused to serve us, thus carrying to completion ‘their unholy feast.’


“That night at business meeting the elder reproved the sister for starting the song, saying that she should have let us start it, for which disturbance he would have had us arrested! He thanked her, though, for holding the basins so we could not get any.


“At this meeting, they ‘cast out’ as evil the name of another sister, who cried for several days over the mockery which took place during the meeting.


“At the same time they voted to have the doors guarded, and not to allow any of us to enter in the future. When I went to the next prayer meeting, they barred the door to me, and as they shut me out, I heard great laughter. The following Sabbath they refused to let Sr. Hendricks and me enter, so we stood outside until Sabbath School was over, it being 20 degrees below zero. Last Sabbath there were four of us who were kept without in the cold, but we studied our Sabbath School lesson and they had a council meeting inside to determine what they should do with us.


“Now they say we just come to antagonize them, and we want to know what is our duty: should we stop going all together or should we keep on going? It seems that if we never get to go, not only will our own interest suffer, but they will go on sleeping the sleep of death.”

(Signed) Mrs. Faith Pruett,

Sheridan, Wyoming


(Above question answered in Symbolic Code, No. 8, Feb. 15, 1935, page 8.)


Vol. 1 Symbolic Code No. 9                           pg. 1


“We certainly are having plenty of opposition here. They now have guards at the doors to keep us from entering, though it has been very cold weather. Last Sabbath the elder tacked a notice on the church. We were told by the Home Missionary Secretary that the notice was our Sabbath School lesson. The warning was to the effect that anyone disturbing was subject to a $50 fine or 30 days in jail! The elder made the remark to one of the company that he wished we would do something so that he could put us in jail! The hatred they manifest is awful, and they claim the right to guard the doors because God cast Satan out of heaven and because the angels have to carry golden cards before they are admitted into the Holy City!


“One of the sisters pleaded with the guards to let us in, but to no avail.


“If I had been told a year ago that the church would act in such a manner, I would never have believed it. It only serves to remind us of the history of the church down through the ages — how that every time she lost her spiritual power, she resorted to the arm of the law.


“We surely enjoyed the last number of the Code which was a source of strength to every one of us. I only wish it came oftener.


“We need your most earnest prayers.”

(Signed) Mrs. Hazel Hendricks,

Sheridan, Wyoming.


When the Spirit of Prophecy warned us long ago that persecution would be the lot of every saint and that it would come first and worst from within the church, we did not realize how it could be possible, until during the last year when such outrages as recounted above began to be committed in the name of truth and righteousness.


Such developments leave us without doubt as to where we are in the course of time’s events. Mark carefully the following statements:


“Christ said of Himself, ‘Think not that I am come to send peace on earth: I came not to send peace, but a sword.’ The Prince of Peace, He was yet the cause of division. He who came to proclaim glad tidings and to create hope and joy in the hearts of the children of men, opened a controversy that burns deep and arouses intense passion in the human heart. And He warns His followers, ‘In the world ye shall have tribulation.’  ‘They shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for My name’s sake.’ ‘Ye shall be betrayed both by parents, and brethren, and kinsfolk, and friends; and some of you shall they cause to be put to death.


“This prophecy has been fulfilled in a marked manner. Every indignity, reproach, and cruelty that Satan could instigate human hearts to devise, has been visited upon the followers of Jesus. And it will he again fulfilled in a marked manner; for the carnal heart is still at enmity with the law of God, and will not be subject to its commands. The world is no more in harmony with the principles of Christ to-day than it was in the days of the apostles. The same hatred that prompted the cry, ‘Crucify Him! crucify Him!’ the same hatred that led to the persecution of the disciples, still works in the children of disobedience. The same spirit which in the Dark Ages consigned men and women to prison, to exile, and to death, which conceived the exquisite torture of the Inquisition, which planned and executed the massacre of St. Bartholomew, and which kindled the fires of Smithfield, is still at work with malignant energy in unregenerate hearts. The history of truth has ever been the record of a struggle between right and wrong. The proclamation of the gospel has ever been carried forward in this world in the face of opposition, peril, loss, and suffering.” A.A. 84-5.


“The apostle knew that he could not look for justice from the people (the church) who by their crimes were bringing down upon themselves the wrath of God. He knew that, like the prophet Elijah, he would be safer among the heathen than with those who had rejected light from heaven and hardened their hearts against the gospel.


“Thus it was that once more, because of hatred born of bigotry and self-righteousness, a servant of God was driven to turn for protection to the heathen. It was this same hatred that forced the prophet Elijah to flee for succor to the widow of Sarepta; and that forced the heralds of the gospel to turn from the Jews to proclaim their message to the Gentiles. And this hatred the people of God living in this age have yet to meet. Among many of the professing followers of Christ, there is the same pride, formalism, and selfishness,


Vol. 1 Symbolic Code No. 9                           pg. 2


the same spirit of oppression, that held so large a place in the Jewish heart. In the future, men claiming to be Christ’s representatives will take a course similar to that followed by the priests and rulers in their treatment of Christ and the apostles. In the great crisis through which they are soon to pass, the faithful servants of God will encounter the same hardness of heart, the same cruel determination, the same unyielding hatred.


“All who in that evil day would fearlessly serve God according to the dictates of conscience, will need courage, firmness, and a knowledge of God and His word; for those who are true to God will be persecuted, their motives will be impugned, their best efforts misinterpreted, and their names cast out as evil. Satan will work with all his deceptive power to influence the heart and becloud the understanding, to make evil appear good, and good evil. The stronger and purer the faith of God’s people, and the firmer their determination to obey Him, the more fiercely will Satan strive to stir up against them the rage of those who, while claiming to be righteous, trample upon the law of God. It will require the firmest trust, the most heroic purpose, to hold fast the faith once delivered to the saints. A.A. 430-1.


The servant of the Lord says of Pilate that “he did not understand the fanatical hatred of the priests for Him, who, as the light of the world, had made manifest their darkness and error. They had moved the mob to mad fury, and again priests, rulers, and people raised that awful cry, ‘Crucify Him! crucify Him!'” D.A. 736.


The S.D.A. church, repeating the history of the Jews (5 T 160), will be swayed by its “priests” and “rulers” today to take a course against “the faithful servants of God” “similar to that followed by the priests and rulers in their treatment of Christ’s and the apostles’ “. As the 144,000 become more and more like their Saviour, “the light of the world,” making manifest the “darkness and error” enveloping the church, the leaders in their “fanatical hatred” of the saints will move “the mob to a mad fury” against them and, in desperation born of blind and raging hatred, will reach out for the civil arm of power to accomplish their evil ends, merging the following type into antitype.


“Thus by choosing a heathen ruler (Caesar — symbol of the power of this world), the Jewish nation had withdrawn from the theocracy. (Here see 7 T 109, par. 1 in connection with 5 T 75, last par., and 5 T 456, bottom of page.) They had rejected God as their king. Henceforth they had no deliverer. They had no king but Caesar. To this the priests and teachers had led the people. For this, with the fearful results that followed, they were responsible. A nation’s sin and a nation’s ruin were due to the religious leaders.” D.A. 738.


The division must come. The destruction of “Jerusalem is a representation of what the church will be if it refuses to receive and walk in the light that God has given. Jerusalem was favored of God as the depository of sacred trusts. But her people perverted the truth, and despised all entreaties and warnings. They would not respect His counsels.  The temple courts were polluted with merchandise and robbery. Selfishness and love of mammon, envy and strife, were cherished. Every one sought for gain from his quarter. Christ turned from them, saying: ‘O Jerusalem, Jerusalem,’ how can I give thee up?  ‘How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!’ Matt. 23:37…


“The publishing house has been turned into desecrated shrines, into a place of unholy merchandise and traffic. It has become a place where injustice and fraud have been carried on, where selfishness, malice, envy, and passion have borne sway. Yet the men who have been led into this working upon wrong principles are seemingly unconscious of their wrong course of action.” 8 T 67-8.


Speaking of the S.D.A. church, the Spirit of God says: “Who can truthfully say, ‘Our gold is tried in the fire; our garments are unspotted by the world’? I saw our instructor pointing to the garments of so-called righteousness. Stripping them off, He laid bare the defilement beneath. Then He said to me: ‘Can you not see how they have pretentiously covered up their defilement and rottenness of character? “How is the faithful city be come an harlot?” My Father’s house is made a house of merchandise, a place whence the divine presence and glory have departed! For this cause there is weakness, and strength is lacking.'” 8 T 250.


“Let us not say, Stay Thy hand, O God. The church must be purged, and it will be.” 1 T 100.


Vol. 1 Symbolic Code No. 9                           pg. 3


Through the foregoing proves that the church needs and is going to be thoroughly purified, the following reveals that the S.D.A. ministry will not consent to it:


“The ancient men, those to whom God had given great light, and who had stood as guardians of the spiritual interest of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say, The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus peace and safety is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs, that would not bark, are the ones who feel the just vengeance of an offended God. Men, maidens, and little children, all perish together.” 5 T 211.


In fulfillment of the above, the ministry now scorns the idea that the judgment of Ezek. 9 is a literal slaughter upon “the house of God” before the close of probation for the world, taking rather the position that it is the seven last plagues, consequently saying, “We need not look for miracles and the marked manifestation of God’s power as in former days….Thus peace and safety is the cry from men who will never again lift up their voice.” Why? Because “all” have perished in the slaughter which they had declared God was “too merciful to visit” upon “His people.”


The night is approaching and the shadows of the dark ages are beginning to fall upon God’s people, when “all that will live godly in Christ Jesus shall suffer persecution” (2 Tim. 3:12). The time is nigh upon us of which prophecy says: “The dragon was wroth with the woman, and went to make war with the remnant (the 144,000) of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” (Rev. 12:17.) But we “reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” (Rom. 8:18.)


“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” (2 Cor. 4:17.)


Therefore “beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you: on their part He is evil spoken of, but on your part He is glorified…. For the time is come that judgment must begin at the house of God.” (1 Pet. 4:12-14, 17.)


“Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time: casting all your care upon Him; for He careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, Who hath called us unto His eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To Him be glory and dominion for ever and ever. Amen.” (1 Pet. 5:6-11.)




Recently a few of the 600 members of the Glendale Church met for what they were pleased to call a prayer and business meeting. After a few songs were sung and a few short prayers offered, the president of the Conference gave a talk on false prophets and error coming into the church.


The prayer meeting was then quickly turned into a business meeting for the purpose of disfellowshipping another sister who is a believer in the message of the SRod, and the pastor announced that, as business was the order of the meeting, all who were not members of the Glendale Church were kindly requested to leave.


Besides myself there were present two or three other believers in present truth who have also been deprived of their membership rights. Instead of leaving at the pastor’s request, we all kept our seats, for the sister with whom we were sitting, the one who was to be “cast out,” wished us to stay. But seeing our intention to remain, the pastor called out my name, saying:


Vol. 1 Symbolic Code No. 9                           pg. 4


“Sister __________ you are no longer a member of our church, so I request you to leave, also the ones who are with you.” I kept my seat, hoping to be able to stay, but immediately the church was in an uproar, several rising from their seats and requesting us to leave. Then the pastor ordered the deacons to take care of us, we finally deciding to walk out with our escorts, the deacons, by our sides.


On the outside we met some S.D.A.’s, members of other churches, who were waiting for their friends and relatives, to whom we passed out tracts and gave the message, one dear old lady consenting to a Bible study. We now thank the deacons.


I thank the Lord for the simple means which He uses to get before the people this wonderful truth that He will soon have a church without spot or wrinkle or any such thing, pure and perfect, by which to warn the world in the Loud Cry and quickly cut short His work on earth, as we read in 5 T 187:


“Shake off your spiritual lethargy. Work with all your might to save your own souls and the souls of others. It is no time now to cry peace and safety. It is not silver tongued orators that are needed to give this message. The truth in all its pointed severity must be spoken. Men of action are needed, — men who will labor with earnest, ceaseless energy for the purifying of the church and the warning of the world.


“A great work is to be accomplished; broader plans must be laid; a voice must go forth to arouse the nations. Men whose faith is weak and wavering are not the ones to carry forward the work at this important crisis. We need the courage of heroes and the faith of martyrs.”


I thank the Lord for the glorious light that is shining upon our pathway, and I want to follow my Saviour all the way at any cost. And in behalf of the leaders and members of the Glendale Church, I ask your prayers, that they may fall on the Rock Christ Jesus, and be broken before the Rock falls upon them and grinds them to pieces. (Luke 20:18.)

(Signed) Mrs. E.M. Crawford,

Glendale, Calif.




On Jan. 22nd I received from the church clerk a registered letter whereby I was notified that the question of my membership in the Glendale S.D.A. Church would be given consideration at a business meeting the following evening.


I thank God that, in a call like that, we do not need time for a special preparation, but can claim that wonderful promise of the Lord that when we are delivered up to the councils or brought before governors or kings for His name’s sake, we shall take no thought how or what we shall speak, for it shall be given us in the same hour.


When I arrived at the meeting a few sisters, believers in the message for the hour, were already there; but they were asked to leave the church; and as some of them refused to leave on my account, they were roughly put out, after which the Elder of the church read the charges and accusations against me, in which I noticed he was not particular always about stating the truth.


When finally they gave me time for remarks, I reminded them that if I should be summoned before a secular court, I would be allowed to have my witnesses; but as they preferred to deal with me all alone, I assured them that God was with me and if God is for us, who can be against us?


I then gave my conviction that the S.D.A. church is the only church on earth today that God recognizes as His church, and that this movement will go through to the kingdom; but that the present spiritual condition of the church is so deplorable that a revival and reformation must needs take place to save us, in proof of which I read several statements from the Testimonies, until it got so uncomfortable for them that they limited me and demanded a straight answer to the question as whether or not I believed the SRod.


I stated that I believe the Bible and the Testimonies 100% as the Word of God, also any other book that is fully in harmony with them; and therefore if they did vote me out of the church, I am no offshoot but an outcast.


The climax came when the president of the Conference got up and said: “Those statements which this sister has been reading are nothing but condemnation, and we know that condemnation comes from the devil!” The statements which I read were all from the pen of Sr. E.G. White,


Vol. 1 Symbolic Code No. 9                           pg. 5


some of which are as followers; 5 T 217; T.M. 359; C.O.R. 50-51, 67, etc.


Well they voted me out on the grounds that I do not believe as the church does; but how can I believe as they do, when they have drifted so far from the old landmarks as publicly to state that Sr. White’s writings come from the devil? God forgive them for they know not what they do.

(Signed) Mrs. Anna Engen,

Glendale, Calif.




We are sowing the seed and praying that the Lord will water it. The conference men and the ministers have implanted that frightful fear in the hearts of the people that makes them afraid even to read. It is a case of spider and fly: the fear has been deeply inculcated that if they read, the fabled deadly black spider will grab them and hold them tight in the soul destroying meshes of error. I plainly see that the church is God’s church but that those who do such work are not His people, for they act just like the papists did in Luther’s time!


I thank God that He has given us the grit and will power to stand on our own feet, and by His grace we shall stand upon them if we have to stand alone as we do now.


Pray for us, for our hearts and souls are in the message of the SRod, which has made a great change in our lives; and with God’s help and guiding hand, we are going through to the kingdom, numbered among the 144,000 — Praise God!

(Signed) Mrs. W.L. Harper,

Richmond, Va.




In all the years that I have been a S.D.A., I have never been satisfied with my Christian experience. I have felt a lack of something, I knew not what, until some time ago a brother gave me Vol. 1 of the SRod. Since reading it, I know that I am a better Seventh-day Adventist, and that it is a message from God, and I pray that our people may accept it.

(Signed) Charles Garvin,

San Diego, Calif.




On Jan. 16, after prayer meeting at the evening hour, the Conference president called the church board together, having previously sent us a personal invitation to meet with them. This meeting was called for the specific purpose of considering our attitude toward the doctrine of the SRod. The committee included both the president and the auditor of the Union Conference. We were given an opportunity to make statements to the brethren, which we did, making it plain that we accepted the SRod teaching and that we urged our brethren and sisters to investigate this truth for themselves, in harmony with the instructions as given by the servant of the Lord regarding any new truth that comes to us. — “Testimonies on Sabbath School Work,” p. 65.


Then the Union president was called on for counsel, and suggested that our names be dropped from the church roll. So on Sabbath, Feb. 2 the Conference president, having preached at the Clovis church, and having charge of the services, presented the board’s action to the church. We were disfellowshipped because of our stand on the SRod. We were again given an opportunity to witness for the Master and tried to let Him do the most of the speaking by reading from the 5th chapter of Acts, verses 27-40, also T.M. 106-7, regarding the dangers of rejecting truth because of the decisions of our leading brethren.


We were made to feel very sad because these dear folks here are doing the same as the Jews did in the days of Christ, when they crucified Him. But with Him we asked the Father to forgive them for they know not what they were doing. Some day, if they do not repent, they shall stand before the judgment bar and be ashamed. Yet with all this sadness, we are made to rejoice because of the consolation found in Isaiah 66:5, “Hear ye the word of the Lord, ye that tremble at His word: your brethren that hated you, that cast you out for My name’s sake, said, Let the Lord be glorified: but He shall appear to


Vol. 1 Symbolic Code No. 9                           pg. 6


your joy, and they shall be ashamed.”


When the question was put to the church for vote, it evidently became quite embarrassing for the elder, as several seconds passed before any one in the congregation had courage to make the motion, and then several more seconds passed before a second was obtained, and this had to come from the elder’s wife. Of course, a secret ballot was taken, and the ones who did the tallying announced that no negative votes were cast. However, we understand that some unused blanks were sent in.


We had some of the members with us for dinner and discussed the message to some extent, and we believe that these people are open-minded. They have expressed themselves as willing to investigate for themselves, and are so doing at this time.


Looking forward with assurance of success, based upon the promises of the Lord, I shall let the following words close this news letter from the New Mexico territory:


“Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.” Jos. 1:9. “For God hath not given us a spirit of fear; but of power, and of love, and of a sound mind.” 2 Tim. 1:7.

Yours for “all truth,”

O.E. Lovan,

Clovis, New Mexico




As perhaps the most pleasant task of those connected with the work in this office is the reading and answering of the many inspiring communications which come to us daily, we therefore deeply regret that the overflow of correspondence has caused us to disappoint many of the brethren by our delay to reply. But as this is clearly from circumstance rather than choice, we feel sure that the brethren will bear with us until the office facilities can be sufficiently enlarged as to be commensurate with the ever Increasing correspondence.




“In reading our ‘Symbolic Code’ news items, I notice that you have an employment agency, and I would appreciate it very much if you could help me in some way find work, for I cannot get any here unless I work on the Sabbath, which I cannot do, because I mean to be faithful to the Lord even if I have to go hungry.


“I have in school one little girl who is seven years old, and who needs books and clothes, which it is hard for her to go without.


“I wish you would please all pray with me that the Lord will give me strength to overcome every trial and temptation, for this is the most trying hour of my life. I will be so happy when the Lord comes.


“Brethren, I am very much in need and will appreciate your help in any way.”


The above appeal comes from a sister in South Carolina, and if any have or know of any general work that she might have, or if any can assist her in any other way, please in either case communicate with this office for her name and address.




Question: “I would like to know how to harmonize Rev. 16:18 with Rev. 8:5. If in Rev. 8:5 it means that the judgment had resumed again, what does it mean in Rev. 16:18?”


Answer: It means the same thing (judgment resumed), after the seven plagues have been fulfilled (Rev. 15:8), which would be at the time for the commencement of the judgment of the wicked during the millennium.


Question: “How do you harmonize the teachings of SRod with the following: C.O.L. 72 and 73, which say that the tares and wheat grow together until the end of probationary time, and C.O.L. 122 and 123 which say: ‘When the mission of the gospel is completed, the judgment will accomplish the work of separation’?”


Answer: The question in regard to C.O.L. 72 is answered as follows: If the harvest ends probationary time, the period in which the


Vol. 1 Symbolic Code No. 9                           pg. 7


harvesting is done must be in and not after probationary time. Thus is fulfilled Jer. 8:20: “The Harvest is past, the summer is ended (showing the harvest to be a period of time having a beginning and ending), and we are not saved (proving that the harvest is the time for being saved or, in other words, probationary time).” This is in harmony both with E.W. 118 and Matt. 13:28, the former of which says that the Third angel is the one that does the harvesting, and the latter of which says that the angels separate the tares from the wheat “in the time of harvest,” both of which prove again that the harvest is a period of time and not simply the moment or day when Christ comes in the clouds of heaven to gather in the redeemed.


The statement in C.O.L. 73 that “false brethren will be found in the church till the close of time” is pointing to the “time of the end” — that time of which Ezekiel prophecies in the following words: “The days are at hand, and the effect of every vision.” (Ezek. 12:22.) Hence, when Christ says, “Let both grow together until” the close of time, He is pointing down to our day, the “time of the end,” in which period the harvest is to be effected and to separate the “tares” from the “wheat.” The difficulty that has caused many to misunderstand C.O.L. 73 is that they have failed to realize that we are right now at the very “close of time.” It is also this failure to understand correctly what the close of time really means that has caused them to stumble over the kindred subjects of the harvest.


C.O.L. 122 says that “the net” “gathers both good and evil into the church. When the mission of the gospel is completed, the judgment will accomplish the work of separation.” It is impossible for the action of separation to precede the action of judgment. In the very nature of things, judgment must take place before separation. Thus, the separation which was determined during the investigative judgment is executed after the actual judging is over. This is in perfect harmony with T.M. 234 which says, “The time of the judgment is a most solemn period, when the Lord gathers His own from among the tares.”


Also let us consider the matter from another angle. All are agreed that the Gospel net represents the church and that “the casting of the net is the preaching of the Gospel.” Hence if the time when the net is drawn ashore and the Gospel commission completed were at the close of human probation, then the bad fish should be left in the net and not cast away, for there would no longer be any use for the net, therefore no need to cast the bad out of it. But as it is, the bad are cast away, showing that the net is to be prepared (cleansed) to be cast forth a second time.


Moreover the very first vision which Sr. White had was of the 144,000. The denomination has always believed that its purpose was to gather the remnant people, the 144,000. Hence, when it (the net) was first sent forth in 1844, it was for the gathering of the 144,000, which it still vaguely believes it is after, but which the SRod proves it has already gathered. And as the 144,000 are first fruits, showing that second fruits must follow, and further, as the “net” has through the years gathered “of every kind, good (the 144,000) and bad alike, therefore the “net” has to be drawn ashore and the “good” gathered into “vessels,” and the “bad” “cast away” before the second fruits (the great multitude — Rev. 7:9; Isa. 66:20) can be gathered (Rev. 18:4).


Thus the time spoken of in the statement under discussion is at Ezekiel 9, when the gospel to the 144,000 has been completed and they — the first fruits — have been harvested the world over; the gospel has sealed them for eternity and has completed its work in their lives, and they are ready to be sown (sent forth) for the harvesting of the second fruits in the Loud Cry, at the close of which time the harvest will have been completed and they (the second fruits) will have been added to the 144,000 (the first fruits), and all will be ready for translation.


Question: “If the beast is not the papacy, why should Sr. White speak of it as the papacy in G.C. 439, 443, 445, 579?”


Answer: The reason that Sr. White speaks of the beast as the papacy is that (as is explained in SRod, Vol. 2, pp. 85-89, 95-98) during the period of the 1260 years, of which she is treating in those instances cited in G.C., she is dealing only with the papal head, and not with the beast in all its different aspects — 7 heads, 10 horns, etc. — but only with the head that was wounded; which being on the beast, and an important part of it, makes it correct for her, in order to express her thought, to say: “the beast — the papacy,” by which statement, however, she does not imply that all “seven heads” and “ten horns” are the “papacy,” but rather only the head that was


Vol. 1 Symbolic Code No. 9                           pg. 8


wounded unto death, just as we often call the fourth beast of Dan. 7 the papacy; realizing well that such usage excludes the horns (10 kings) and includes only the “little horn having the eyes of a man.”


Question: “If one receives the SRod, and fully accepts it, is there any possibility of being lost?”


Answer: If the SRod is the truth, and one accepts it with all one’s heart, and does the truth, the possibility of being lost would be identical to the possibility of Paul’s being lost for accepting with all his heart the message which Christ sent to him and of which he said, “But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets.” (Acts 24:14.)


Moreover, as the SRod is the Elijah message (T.M. 475), it is impossible for anyone who accepts it and lives it to die, for the type demands translation. Thus it is that Elijah stands as a type of the 144,000. (D.A. 421.)


Question: “Should the subjects as presented in the SRod be studied in our Sabbath meetings?”


Answer: There should be no instance where aught else is taught at SRod meetings at any time. If the SRod is present truth, then it takes precedence over every other form of Bible truth, for the Spirit of Prophecy says, “It is ‘present truth’ that the flock needs now” (E.W. 63), and T.M. 118 admonishes: “Advance new principles, and crowd in the clear cut truth.”


Question: “Are there 3 decrees to build the temple only, and then one by Artaxerxes to build the walls and complete the restoration of Jerusalem?”


Answer: Ezra 6:14 answers the first part of the question, showing that there were three decrees issued for the building of the “house?” — one by Cyrus, one by Darius, and one by Artaxerxes.


Ezra 6:14 also answers the second part of the question, naming Cyrus, Darius, and Artaxerxes as the one who made the three decrees.


Ezra 7:1 proves that Artaxerxes Longimanus, who made the decree to beautify (not build) the house (verse 21) and to rebuild the city, came after the time and the events (“things”) chronicled in the preceding chapters of Ezra. Therefore, the decree of Artaxerxes of Ezra 6:14, for the building of the temple, could not be the Artaxerxes’ decree of Ezra 7:1


Although Ezra 6:15 shows that there is another decree besides the three on record in the Scriptures, Sr. White speaks only of those which are there recorded. Thus, she refers to Cyrus (P.K. 578; Ezra 1:1) as the first; Darius’ (T.M. 203; Ezra 6:1) as the second; and Artaxerxes Longimanus (P.K. 607, 610; G.C. 326; Ezra 7:21) as the third.




“It is a sacred duty for those who cook to learn how to prepare healthful food. Many souls are lost as the result of poor cookery. It takes thought and care to make good bread; but there is more religion in a loaf of good bread than many think.” M.H. 302.


“For use in bread making, the super fine white flour is not the best. Its use in neither healthful nor economical. Fine-flour bread is lacking in nutritive elements to be found in bread made from the whole wheat. It is a frequent cause of constipation and other unhealthful conditions.” M.H. 300.


“Zwieback, or twice-baked bread, is one of the most easily digested and most palatable of foods. Let ordinary raised bread be cut in slices and dried in a warm oven till the last trace of moisture disappears. Then let it be browned slightly all the way through. In a dry place this bread can be kept much longer than ordinary bread, and, if reheated before using, it will be as fresh as when new.” M.H. 301-2.


“The use of soda and baking powder in bread making is harmful and unnecessary. Soda causes inflammation of the stomach, and often poisons the entire system….Bread should be light and sweet. Not the least taint of sourness should be tolerated. The leaves should be small, and so thoroughly baked that, so far as possible, the yeast germs shall be destroyed.” M.H. 301.


Vol. 1 Symbolic Code No. 9                           pg. 9






Thoroughly wash one large potato or two smaller ones, and after slicing them with the skins on, put them to cook In about a quart of water. Cook slowly until they are tender, run them through a sieve or ricer, and add to the water that remains enough cool water to make in all one and one half quarts of water and potato.


Put this in a large vessel, dissolve one cake of Fleischman’s yeast in a little water, and add it to the mixture. Then put on this enough flour to make a sponge, and let it stand in a warm place till it is nice and light.


Next put into it 1 tablespoon salt, 2 tablespoons of raw sugar or honey, and 2 tablespoons of corn or nut oil, mix thoroughly, and add enough whole wheat flour to make a dough stiff enough to knead, but not too stiff. Then turn out on floured board and knead it by folding it over and over and pressing it together, until elastic to the touch.


After it is thoroughly kneaded, set it aside in a warm place to raise, and when it is light, form it into leaves or buns and let it raise again, not letting it get too light. Then place it in a hot oven, and the first ten minutes of baking will finish raising it. After the first ten minutes in the oven, turn the fire lower to finish baking.


This is a very nourishing bread, and if made right, it is delicious. Though not so light as white bread, you will soon learn to like it. It makes a fine zwieback, — something for the teeth to exercise on.





To six cups of whole wheat flour, add 1/2 cup of corn, olive, or nut oil. To this, add enough water to make a stiff dough. Then turn dough out on a floured board, and knead it by folding over and over, from 7 to 10 minutes or longer, until it is light and pliable. Roll it out 1/2 inch thick and cut it in strips. Then roll these to pencil like proportions and bake them in medium oven till well done and a delicate brown.


These make a very good food with which to replace bakers’ bread, and can truly be classed as the “Staff of life.”




Symbolic Code, Vol. 1, No. 8, Feb. 15, 1935, page 7, par. 7, line 2, the date Jan. 18 should be March 18.


Symbolic Code, Vol. 1, No. 8, Feb. 15, 1935, page 11, “Near Buttermilk” recipe, line 5, the line should read: “mix and rub to a cream one tablespoon of peanuts or almonds flaked exceedingly fine with one tablespoon of orange or rhubarb juice.”



Sr. McCune of Greeley, Colo. advises us that, in editing her testimony as found on page 6 of the Feb. Code, we added a thought which she did not intend it to contain. Thus in rectification, we reprint her testimony verbatim from the original copy, which is as follows:


“The present truth of the third angel’s message, to which the message of the angel of Rev. 18:1 is giving great light, has filled my soul, and the power of the Holy Spirit has convinced me that a great reformation is needed and is now in progress, beginning in my own life.


“May God lead each one who is honest in heart to a diligent study of His Word, that we may have ‘the truth as it is in Jesus’ and be prepared to receive the seal of God.”

(Signed) Mary M. McCune,

Greeley, Colo.


Vol. 1 Symbolic Code No. 9                           pg. 10




At the conference meetings in Los Angeles early in 1934, it was unanimously adopted that every Friday afternoon at 5 P.M. Pacific Standard Time, believers in present truth would seek God in behalf of the message, believing that such a concerted voice would lay at Heaven’s altar, in all truth, “the effectual fervent prayer of a righteous man (which) availeth much.”


We earnestly ask that all join at the appointed hour in this mighty prayer band which is to shake the world. “Not by might, nor by power, but by My Spirit, saith the Lord of hosts,” is our work to be done.


To assist in habituating yourself to keep this appointment, we suggest that for three or four Fridays, when you arise in the morning, you set your alarm clock for 5 P.M. Pacific Standard Time; 6 P.M. Mountain Standard Time; 7 P.M. Central Standard Time; 8 P.M. Eastern Standard Time, according to your respective zones.


Let us henceforth at this time on Fridays, rejoicing in the sense of united strength, lift our voices in unison to God in mighty intercession in behalf of our own church and all concerned.




We here append a short list of some of the workers in various places, and make a general appeal to the readers of “The Symbolic Code,” who may have S.D.A. acquaintances or relatives in these localities, that you put the worker in touch with them by a letter of introduction. The workers will be very grateful for all such help received.


H.G. Warden, 2918 Umatilla St., Denver, Colo.; Mrs. Hazel Hendricks, Fort Mackenzie, Sheridan, Wyo.; H.F. Roller, 1016–23rd St. Anacortes, Wash.; Eugene Lipsey, 4022 Newton Ave., San Diego, Calif.; John Berolinger, R 1 Box 325, Escondido, Calif.; R.T. Nash, R 2 Box 7A, Redlands, Calif.; Miss Esther O’Malley, 1155 W. 36 St., Los Angeles, Calif.; E.T. Wilson, R 5 Hendersonville, N. Car.; Dr. Robt. L. Stokes, Brevard, N. Car.; Dr. John H. Young, 2130 Wallace St., Columbia, S. Car. Wm. Edwards, Gen. Del., Hart ford City, Ind.; Ferry M. Jones, 121 E. Olive Ave., Redlands, Calif.




Leaders of all companies are requested to write out each month on the back of report blank the full name and address of each member of the company. This procedure is imperative in order to carry on efficiently and successfully at this office. Also every one desiring the Code must send in his name and address, for only those whose names are on the mailing list will receive the Code.


In order to eliminate money changing for tithe and offering, paying for books, etc. on the Sabbath, a Laodicean practice which the Word of God condemns, let us carefully attend to all such matters on the first day of the week (1 Co. 16:2) by placing all monies in envelopes. To this end we advise that each company supply itself with small inexpensive envelopes. Do not use church materials where you are no longer paying for them, for it is not right.


Let all present truth believers try to fit themselves to get into the Lord’s work, for He is now calling for laborers into His great harvest.


Vol. 1 Symbolic Code No. 9                           pg. 11

Vol. 1  The Symbolic Code  No. 10

Vol. 1  The Symbolic Code  No. 10





Volume One       April 15, 1935

No. 10   Los Angeles, Calif.


In The Interest Of The S.D.A. Denomination




Doubtless all our brethren have been anxious to hear what has been accomplished by the Texas trip. We are now ready to report.


The responsibility which God has placed upon us at this time is so great that no human mind can fully comprehend it or take it too seriously; that is, God has given us the “words of life” to bear to His erring church, thus placing the light for the people in our hands! In other words, we stand as it were at the helm of the great ship aboard which are God’s people, and if we wreck it, everyone will fall overboard. Hence, if we could realize how great would be that fall, we too, would sweat “great drops of blood.” It may be that He Who did calm the mad waters with the words, “Be still,” will divide the sea and thus, without the aid of the ship, lead on to shore those who are not responsible for its fall. But woe to us should we either by an unconcerned, half-hearted effort, or by a zeal which is not informed by divine power bring about such a fearful catastrophe.


At this time we are to make the most important move since the message found us. Therefore, we earnestly solicit the prayers of every believer Present Truth, so that there be nothing done which God can not bless.


The Word of the Lord is sounding in our ears, saying: “Thou also, son of man, take thee a tile, and lay it before thee, and portray upon it the city, even Jerusalem: and lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.” (Ezek. 4:1, 2.)


Hence, we must respond to the call else we may steer the heavily loaded ship to its eternal ruin.


To build the “fort,” to cast the “mount,” to set the “camp,” and the “battering rams” will require a fearless band of Gideonites who will not bow down to their knees for a drink. (Jud. 7:2-7.) God’s ancient people, while building the tabernacle, the two temples, and in the days of the apostles, responded to their call very faithfully. But shall we now in the end of this world, while making history that will stand for eternity, draw back or do less? God has bestowed upon us greater blessings than He has upon any other people at any time. Shall we therefore by our deeds fail to show to Him that we appreciate His great gift as much as they? Let every reader of the Code answer this question to himself,


In order to fulfill the call we must build the “fort,” cast the amount,” set the “camp,” and  the “battering rams against it round about — “This shall be a sign to the house of Israel.” (Ezek. 4:3.) Hence, the first question to be asked is, Where shall we build? The answer comes from Him Who “is taking the reins in His own hands” (Testimonies to Ministers, 300): “In that day shall Israel be…even a blessing in the midst of the land.” (Isa. 19:24.)


As no one puts a light in a corner but rather in the center of the room, so the wise “husbandman” built “a tower in the midst of” His “vineyard.” We are living in that prophetic time when men were to run to and fro” (Dan. 12:4), and in which “a short work will the Lord make.” (Rom. 9:28.)


Consequently, the Lone Star state, being in the midst of the land for both Americas, North and South, is the place where we must set the “camp,” so that the light may be equally diffused east and west, north and south. Moreover, the “camp” from where the “battering rams” are to be sent, naturally must be centrally located so that the distance between the “rams” and the “camp” may be cut down to one half, thus reducing the time and the cost for transportation and supplies as well as for mailing. We thank God for such a wise plan as this.


Therefore, He has given us one of His beautiful lakeside hills adjacent to Waco, Texas, a city of about 60,000, yet far enough from it to be away from the world and its evil environment — about 5 miles from the center of the city, and about 2 1/2 miles from the city limits. There lies 189 acres of land for our “camp.”


Vol. 1 Symbolic Code No. 10                         pg. 1


Thus saith the Lord God unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.” (Ezek. 34:2-5.)


Since the apostles passed away, God’s sheep have abundantly furnished their shepherds with wool and fat, but the shepherds from that day to this have done little or nothing for the sheep. “Therefore, ye shepherds, hear the word of the Lord; as I live, saith the Lord God, surely because My flock became a prey, and My flock became meat to every beast of the field, because there was no shepherd, neither did My shepherds search for My flock, but the shepherds fed themselves, and fed not My flock; therefore, O ye shepherds, hear the word of the Lord; Thus saith the Lord God; Behold, I am against the shepherds; and I will require My flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver My flock from their mouth, that they may not be meat for them.” (Ezek. 34:7-10.)


Glory be to God, for He “has promised that where the shepherds are not true He will take charge of the flock Himself.” (5 T 80.)


“Sing. O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified Himself in Israel.” (Isa. 44:23.)


“Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord. And many nations shall be joined to the Lord in that day, and shall be My people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee.” (Zech. 2:10, 11.) “He shall feed His flock like a shepherd: He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young.” (Isa. 40:11.)


“Awake,” my brothers and my sisters, “awake”! Do you not see that you have become meat for the beast of the field? Do you receive help from the shepherds? Shall not the shepherds feed the sheep? Shall not they strengthen the “diseased”? Shall not they heal the “sick”? Shall not they bind up the “broken”? Shall not they bring “again that which was driven away?” Or will you strengthen their cruel hands so that they may continue to kill the sheep and feed themselves? “Cry aloud, spare not.” “Seek ye the Lord, all ye meek of the earth, which have wrought His judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord’s anger.” (Zeph. 2:3.)


Therefore, it is needful to send some of the brethren to Waco, Texas, to prepare the way for the removal of the headquarters by erecting a temporary building, etc. so that we may move perhaps in the next two months, after which we may plan to build other buildings so that we shall be able successfully to proclaim the message to the church, furnish work for our people, and take care of the poor, the sick, the aged as well as of the children among us.


In view of this tremendous responsibility which God has laid upon us, shall we not unite in agonizing prayer to the end that God may bless us and give us wisdom from above and make His people willing in this day, for saith the Lord, “Thy people shall be willing in the day of Thy power.” (Ps. 110:3.) “If ye be willing and obedient, ye shall eat the good of the land: but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.” (Isa. 1:19, 20.)


Beloved Brethren in Present Truth–


The many letters of encouragement received during the past several weeks, most of which indicated that you were praying earnestly that the Lord would guide His servants in wisdom and counsel while seeking a central location for headquarters from which to operate the work of proclaiming the message to the church, have been greatly appreciated by all and especially by those who have been spying out the land, as it were, and we are happy indeed to bring to you a good report and a few grapes from this trip and, in the language of the faithful ones of old, we can say, “We are well able?” to take the city, but we know this can be done only as we do as those two warriors of old did, namely “follow the Lord fully.”


Vol. 1 Symbolic Code No. 10                         pg. 2


It has been evident for some time that it would soon be necessary to seek a more central location for the office in order to serve the whole field efficiently, so those at headquarters have been praying very earnestly over this matter for many months, and as they kept on praying for light, the Lord finally indicated definitely that beautiful Southern California was no longer to remain the center of His work for the “lost sheep of the house of Israel,” but an eastward course was to be seen in the stream from that “fountain” which is to swell Into the great river of Ezekiel’s prophecy, and plans were soon formulated whereby a thorough search could be made In the territory indicated by the Lord where the future headquarters were to be found.


In response to an invitation to become members of the party selected to look for the new location, three of us met in San Antonio, Texas about the first of February, and for more than two months we have followed to the best of our ability every indication of our divine Leader, searching the land thoroughly from San Antonio to Dallas and Fort Worth, which is within the territory indicated where the Lord would have us locate.


One thing was clear in our minds concerning the new home for our work, and that was that we should have a rural base from which to operate — one with room enough to demonstrate that the Lord made no mistake when He told us through His messenger that we should be out of the city, and in an environment conducive to health, and one where we could care for the needy among us, and furnish employment to those who are learning how to give the message.


While in Waco our attention had been called to a property situated about five miles from the center of the city, and near an artificial lake from which the city’s supply of water is taken, so the more we considered this location the more convinced we were that the Lord was directing us to this place, as evidenced by “many infallible proofs,” which we dare not question, for the whole setting of the scene was at first “contrary to any human planning” of our own.


This property consists of 189 acres, one half of which is in a high state of cultivation, the other in timber, most of which is cedar of various sized trees, and some oak and elm, and a few other kinds of small trees which would furnish, besides fuel, quite a considerable amount of timber for constructing fences and building foundations. The land has a highway frontage of about a mile, one half of which is overlooking this beautiful lake which extends several miles in length and in full view of the wooded section of the place from northeast to southwest.


From the lake front side there is a rapid incline to an elevation of about 300 feet, and then the surface of the land is comparatively level and, except for two or three canyons dividing the woods into two hilltop sections, gradually slopes back to the east and south sides of the farm land, thus affording ample building sites for everything needed for the present at least.


There is not the slightest thought in mind of large expensive buildings, for this has always been contrary to the instruction given us in such matters, and all the more so at this time, when we know there is but little time in which to finish the work. Therefore “simplicity” is to be the watchword for everything we do now when the Lord is about to “surprise the workers by the simple means that He will use to bring about and perfect His work of righteousness. — “Testimonies to Ministers,” 300.


While we do not have light farther than that we should make a beginning, yet we hope soon to have something very definite. But we are clear in extending an invitation to all our fellow believers in Present Truth to join us in earnest prayer to the end that no mistake be made at this time. We will welcome any suggestion also concerning how we might quickly develop something that will be the nearest to what we have all longed to see established among us to represent every branch of our work, first to the church and incidently to the world in preparation for that greatest of all demonstrations when the “great multitude” shall sweep into the “house of the Lord” through the gates that shall never be closed. (Isa. 60:11.)


Last but by no means the least item of interest in connection with this trip through Texas, is that concerning the new believers in Present Truth. While the primary object of the trip was to seek a new location for headquarters, we felt that a two-fold object could be observed, so we made use of all the time, in which we were not otherwise engaged, in studying with our dear people, many of whom were hungry for that which they know they are not receiving, and as a result we are pleased to announce that there are several little companies along the trail covered by this tour, which are rejoicing in the advanced


Vol. 1 Symbolic Code No. 10                         pg. 3


light of the Third Angel’s Message as set forth in the SRod, and already good reports are coming from them concerning the interest that is being aroused in their respective communities.


How earnestly we should all pray that God will grant unto us the same passion for souls that characterized the Man of Calvary, and the soul anguish possessed by Him who wept over the city of His love and care, that we may be able to say as did He, “Father forgive them, for they know not what they do,” when our dear brethren treat us unkindly, for their burdens are many, and they are not acquainted with the blessed message of Present Truth, and are therefore to be pitied rather than censured.

(Signed) V.T. Houteff,

M.L. Deeter, and E.T. Wilson


To those who love “Present Truth” Greetings!


Zeph. 2:3 — “To be hid in the day of the Lord’s anger” is our plea.


This sealing message is more precious than ever before. There are nine Adventists here: seven are believers in present truth; please pray for the other two.


That we “can do nothing against the truth but for the truth” is impressively demonstrated by the following experience:


A visiting minister came to deliver us from deception. He brought Sr. Colvin with him, who heard the reasons he gave against the SRod. The Lord sent Brothers Houteff, Deeter, and Wilson just in time. They were graciously accepted as the Lord’s messengers, and as a result, not only are we here confirmed in the message, but there are about fifteen believers in the Waco church, and more studying!


Now we receive the following warning through the conference paper:


“There are men in our conference at present who claim to be Adventists. The new light which they claim to have has not been accepted by our organization….To accept their doctrines means to sever fellowship with our organization. We believe when the Lord has new light for us, He will reveal it to the leaders of this organization and not to those who criticize it.”


Though they may remove our names from the church record, we are glad that it will not be for disobeying the S.D.A. message and that they cannot remove them from the Lamb’s Book of Life.


May God help us to be faithful! May we “cry aloud and spare not.”

(Signed) Mrs. R.F. Mc Conathy,

Temple, Texas


I realize how far from God we have been. I feel so weak and incompetent to give this message to the church, but I have given myself and my all to God and am asking Him to give me wisdom and understanding that He may work through me by His Spirit to the saving of souls.

(Signed) Mrs. Mollie Hartman,

Montrose, Colo.


We surely do appreciate the Code. Especially did we enjoy the last one.


Our church here has changed the time for the service of the Lord’s supper, etc. from morning to evening in the hope of keeping the “cast out” ones from attending. This is the first time they have ever done this. However, we are going to make it convenient to be there any way, as did the sisters in Wyoming. They have our sympathy, and we pray that they will, along with ourselves and all the rest, continue to go and endure all for our precious Saviour Who did so much more for us.


Please pray for our little band here. We are continually remembering all of you. Wishing God’s richest blessing on you.

(Signed) Mrs. J.C. Campbell,

Columbia, S. Car.


I am still holding meetings here; also we have organized a prayer band which meets on Thursday nights. The new ones that recently met with us told some of the other church members that they could feel the Lord’s presence there. We have Sabbath P. M. studies also.


I am glad to tell you that we have one more member in our company. The church voted him out last night, March 4. He is determined to help rescue the brethren in Zion.


We want you to pray that God will continue with us, and that to bless and save more souls.

(Signed) Oran Richardson,

Muncie, Indiana


Vol. 1 Symbolic Code No. 10                         pg. 4




From an interesting communication from Dr. John H. Young of Columbia, S.C., greeting “The Twelve Tribes Scattered Abroad,” we herewith relate a recent experience which the little company, of which the doctor is leader, had during the time a Gen. Conf. field secretary visited the Columbia church for the purpose of crying down the SRod’s teachings.


Although the pastor of the church promised the doctor that he and the visiting brother would meet the little company at 6 P.M. on Monday, Tuesday, and Wednesday of the appointed week for the meeting, they were all surprised to learn by experience that the same plan of procedure that was followed in Charleston while the tirade against the SRod was staged there was being carried out in Columbia. The plan was that instead of meeting, as scheduled, with the believers in the Present Truth Message, and showing them what were the purported errors of the Rod, all the time was taken up in denouncing the so-called heresy from the pulpit, not allowing anyone to ask a question which would involve the speaker in any way, or show his pitiful ignorance of the SRod message. Later it was learned that their tactics were to take one at a time so that the two elders together might be able to corner one poor sheep by himself!


The doctor then tells of the disappointment of the little company “standing in the light” upon their learning that the elders were not to meet with them but, says the doctor, they were “not cast down. Rather they were lifted up. We had a good season of prayer, and thanked God for all that He had done for us. I was reminded of the thought, `One man of you shall chase a thousand: for the Lord your God, He it is that fighteth for you.'” (Jos. 23:10.)


Our brother states further: “I begged and pleaded with this elder to come and meet with us but no he would not. He did not think it best to meet with the group, but he said he might come and talk with me personally, though he never did. He however, in company with the pastor of the church, went to see one of our sisters, but could not mention a thing about the SRod. Do you think the Lord kept them from taking advantage in such a way? I believe that He did. They called another sister by telephone, and asked about coming out but she promptly told them that if they couldn’t meet with the group she did not care to meet with them at all.


“My prayer is that the God of all truth may bless His people, and sanctify us in His truth through grace that is in Christ Jesus our Lord. Brethren let us pray for one another.”




Recently the minister here got up and said, “I am going to talk plain this morning. There are a Mr. Wilson, a Mr. Deeter, and a Mr. Houteff travelling in Texas. Do not give them any support financially or physically, for they are teaching the SRod which, though it claims to be light, is anything but light.”


All eyes were immediately fixed upon me….Then after the service I met the minister at the door and asked him if I might speak with him for a moment, so he stepped aside with me, and I said, “Do you know that I would not be in your place this morning for a million dollars?” He said, “Why?” I answered, “Because you condemned God’s servants and God’s message, about which you know nothing except what you read in a book that you got at the recent council in St. Louis.” Then I bid him read Gospel Workers, the chapter headed “Danger,” and 5 T 80-1 and explain them to me.


A sister to whom I lent a set of the SRod volumes said to me, “I care not what they say, I am reading and am going to continue to read.” There are many who are reading, but are non-committal for fear of being put out of the synagogue.


I thank God for the courage He has given me, for I have always been the shrinking kind….I praise Him for the light of present truth. I have read Vol. 1 of the SRod through twice in the last week, and every time I read I get more light — and how the “Codes” help me: I always read them through two or three times, count the pages, and wish there were more.


I pray for all the dear ones and long for the time when we shall enjoy a purified church. May God bless His work and workers.

(Signed) Mrs. A. Oswald,

Tom Ball, Texas


Vol. 1 Symbolic Code No. 10                         pg. 5




Since the presentation of the message by Bro. Houteff in Keene last week, ten are rejoicing in Present Truth, and the result was that on Wednesday night the prayer meeting reminded us of similar meetings held in Methodist churches ten years ago in trying to console the Flock and make them satisfied with their own condition after the S.D.A’s had been in the community.

(Signed) Mrs. J.O. Conrad,

Keene, Texas


We are glad to tell the Code family that Sr. Mullenix, a mother in Israel, who was so seriously injured in an automobile accident early in January that her life was despaired of by physicians, is now recovered. She says: “I am back home since my accident, and almost over all my injuries. I am thankful for the SRod prayers and thankful to my loving Saviour.


“I want to testify that present truth has been to me a present help in all times of trouble, and that it has made me a better S.D.A. than I ever was before.


“I appreciate the Code and look for its monthly visit. It bears a message from God, which I pray that our churches will receive before it is too late.”

Mary Mullenix,

Florence, Colo.




The further I study the SRod the brighter becomes the light to my feet. Each day it shines forth more beautifully.


I have long felt that my tithe should go to the storehouse of present truth to help send its light to our S.D.A. brethren far and wide. So last month I decided to send it there and I will continue to do so as long as I have any to send, for I believe with all my heart that this message is the purifying message, “meat in due season” from the great Provisioner, and that we should do all we can to help carry it to other hungry souls.


I want to be counted worthy to suffer for Christ’s sake.

(Signed) Mrs. Lillian Davidson,

Belfair, Wash.




I could hardly wait till the books and tracts arrived, to get to reading them. I knew they were truth from all my previous Bible study and reading of the Spirit of Prophecy. As I read Vol. 1 of the SRod it came to me again and again, “what fools and slow of heart we have been to believe all that the prophets have said.” One is reminded of the disciples who did not see nor understand till after the resurrection what Jesus told them plainly. I am reading with my eyes wide open and comparing scripture with scripture as I pass from one point to another. Naturally in all this reading I have made notes of many points upon which I may later send you some questions if I do not find the answer to them while reading farther along, as I have done in several instances.


The reading so far has led me to look back over the experiences of my life and to see the truthfulness of all that the SRod says regarding the S.D.A. denomination….I know by experience as a boy and in the years since how the doctrinalistic, Christless manner of teaching the precious doctrines of our faith put me in black despair and caused me to settle down in a hopeless state and remain that way for a long time.


When I was in my teens I used to say, “Mother, I have studied over again all the prophecies and doctrines, and written over again all these Bible readings in a memorandum, and I cannot see in this whole system of truth where there is any provision made for the victorious life. Where is that power of God that keeps one from falling and from experiencing Romans the seventh chapter? Where is the victorious life?” And she would say, “Well son, you keep the Sabbath, don’t you?” — “Yes.” “And you pay tithes and believe in the Spirit of Prophecy and obey health reform, don’t you?” “Yes.” “Well, then, you are all right; you don’t need to worry.


But I failed to be convinced. When one falls down on besetments, repents and is forgiven, and then does the same thing over and over again, there is no soul rest in that: that is not what God has promised in the new covenant. Yet this is just where the difficulty and trouble


Vol. 1 Symbolic Code No. 10                         pg. 6


lies with the Seventh-day Adventist’s rest. It is a pity. The ministers are at fault, and yet the ministers themselves were never led into the true and living way by those who in turn brought them into the truth. “Spare Thy people, O Lord, and give not Thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?” (Joel 2:17.)


I thank God for these new truths of the SRod, and they must be made to urge God’s people to see the perilous situation before them, and the necessity earnestly of seeking the revival long overdue. Many agree to reformation but the new order must be revival and reformation, for to clean up the outside alone of cup and platter does no good. Merely to correct the dress, hair, and outside deportment will profit not at all. Christ must be formed within the hope of glory, or the loss is eternal…we must be born again: do we have the marks of the new birth? He that is born of God sinneth not. Do we have hope of eternal life? He that hath this hope purifieth himself even as He is pure.


I pray God that by His grace I may have part with His people in this work and message…which takes us back to the lively experiences of those days when the Spirit of Prophecy was first given to our pioneers and some were receiving and some rejecting the gift which God had sent to enlighten His people. As for me, I want to be a co-laborer with those who are carrying on the cause of present truth.

(Signed) L.C. Forsythe,

Wapakoneta, Ohio




Not that I have either been sick or idle, but because I have been enjoying the testimonies of others, is the reason for my silence during the past three months, but I do want to add my testimony to yours in the present issue of the Code, for God has been good to me, and signally blessed my feeble efforts in the little corner where I have been laboring.


Joining Brethren Houteff and Deeter in San Antonio, Texas about Feb. 1, and with them visiting some of the largest centers in the Lone Star state during the past two months, the Lord has blessed our efforts by giving fruit in most every place where we have studied with the people, and we have left a company of ten or a dozen in each of two places fully established, with several interested ones who are reading and studying the message.


It is interesting to note that one of these companies was raised up right under the shadow of the Union Conf. Office, and in the village where one of our older schools is located, and where many workers and teachers live, all of which goes to show that even the greatest men among us can do nothing against the truth but for the truth, and all the tirades staged against the beautiful message of present truth contained in the SRod, only creates more interest in it.


Replying to Sr. J.A. Dundore’s question in the Feb. Code, concerning the progress of the work, I will say that I was present in Charleston, S. Car. while Elder______ was there tirading against the SRod, and I can truthfully say that instead of his “stamping out the SRod doctrine there,” his actions served to establish all those who had accepted it before, and created an interest in others to investigate the message for themselves, and one of the ladies, who heard him, invited me to her home to give a study, and remarked at the close of the study: “O what they are missing at that little church!


Never, in all my work as a minister in this cause have I seen a more direct fulfillment of that striking statement in volume nine which tell us that the “final movements will be rapid ones.


As a concrete example of the above statement, we have recently witnessed a company of people in Waco, Texas become established in present truth after ten studies, and another company in Keene, Texas become established after only seven studies! So, dear fellow workers, we are actually seeing fulfilled the truth of that kindred statement in Early Writings to the effect that in the last days, some will have to learn in a few months what others have spent years in acquiring, so let us pray earnestly that the Lord will quickly lead us to the very place He would have us labor while the fulfillment of Ezek. 9 lingers.

(Signed) E.T. Wilson


Vol. 1 Symbolic Code No. 10                         pg. 7




Question: “Is it now understood why the number of the beast should be 666? What does Sr. White mean when she says, in “A Word to the Little Flock,” p. 19, that she saw the number was made up?”


Answer: The scroll has not yet turned far enough to reveal why the number of the beast should be 666, nor is the number yet made up, nor will we be able to understand fully until after the event has taken place.


Question: “Early Writings, p. 281 says: ‘The plan of salvation had been accomplished, but few had chosen to accept it. This statement is used very extensively against the doctrine of the ‘great multitude’ as taught by the SRod. Please harmonize it with the latter’s teaching.”


Answer: It is true that the words, “few chosen” often appear in sacred writings. However, it is unbiblical to explain the Word privately. We must let the Scriptures explain themselves. The following example will serve to show how fatal it is to explain the Scriptures by the human way of reasoning.


Says Paul: “But now once in the end of the world hath He appeared to put away sin by the sacrifice of Himself.” (Heb. 9:26.) If one should expound the above quotation as some expound the words, “few chosen,” he would be compelled to do one of two things; namely, either humble himself as a little child and admit that he does not understand Paul’s writings, or else, separate from divine wisdom, exercise his human judgment and accuse Paul of being wrong in his statement, for the world did not end at the time Christ was sacrificed.


Therefore, let us examine the words, “few chosen,” in the light of the Bible. While Jesus declares that “many be called, but few chosen” (Matt. 20:16), Isaiah by the same Spirit says: “Thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought…A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time.” (Isa. 60:11, 22.)


Zechariah, while prophetically speaking of our time, also says: “Many nations shall be joined to the Lord in that day.” (Zech. 2:11.) Furthermore, the Lord says: “It shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on My name, and I will hear them: I will say, It is My people: and they shall say, The Lord is my God.” (Zech. 13:8, 9.)


Moreover, while the Early Writings says: “But few have chosen to accept it,” the same author in The Great Controversy, p. 665, classifies the great multitude of Revelation 7:9 as a company separate from the martyrs and others who are to be resurrected, making it impossible to conclude that the “great multitude” are the resurrected.


Now the question is, if we conclude from the statement in Early Writings, p. 281, and from Matt. 20:16 that only a few are to be saved, what shall we do with Isa. 60:11, 22, Zech. 2:11; 13:8, 9, and The Great Controversy, p. 665? No candid Bible student could from the above statements arrive at any conclusion which would lead him to base his interpretation of the subject on one scripture and wholly ignore the other, but would rather seek to make his final analysis in such a way as to be in perfect harmony with all inspired writings or else confess that he does not have the light on the Scriptures.


The only doctrine that, in the present connection, will stand the test and be in perfect agreement with all sacred writings is the one that the “few” are those who were saved during the ages past, which period is figuratively classified in the parable of Christ as the time before the “Harvest.” But in the closing of the world’s history, in the ingathering time — the Harvest — there is to be saved a great multitude. It is only natural that there were comparatively but few saved in the ages past, because of the fact that that period of time was not the Harvest, and it is likewise just as natural that now “in the end of the world,” — the time of the Harvest (Matt. 13:30), — there shall be a great ingathering of souls which no man can number.


“Then shall the children of Judah and the children of Israel be gathered, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.”


As the idea of a great multitude is opposed only to the devil’s plan, let us not therefore work to his interest.


Vol. 1 Symbolic Code No. 10                         pg. 8


Question: “In regard to the destruction of the beast at the close of probation, I would like to know if this is a literal destruction, and if so, who is destroyed, or if it is not literal, then what is it?”


Answer: The destruction of the Daniel 7 beast, though it is a literal destruction is not specifically of persons but rather of principles, as is evidenced by the fact that the other three beasts of Daniel 7, which are recapitulated in the two composite beasts of Rev. 13 and 17, — progressive symbols of our present world, — continue to the end, whereas the woman (the principle of false religion) astride the beast of Rev. 17 is destroyed at the close of human probation, and reveals the same thing that the Dan. 7 beast symbol prophesies; namely, the dissolution of the principle of false religion as expressed through the institution of religio-politicoism.


However, through this dissolution is to be the direct result of the break up, it seems inevitable that those human lives inextricably woven into and involved in the structure of the institution itself must perish when it falls: for revolutions of the kind here symbolized always bathe the earth with blood. In this particular case, it will doubtless be let of those hierarchic retainers (priests, ministers, et al) of the “woman,” who have deceived the nations.


A close perusal of SRod, Vol. 2, pp. 154, 155, 160, 161 will be repaid with a clearer grasp of the whole subject.


Question: “5 T 212, bottom of page, seems to teach that the destroying weapons are the seven last plagues. The SRod teaches that Ezek. 9 is the purification of the church. Please explain the apparent contradiction.”


Answer: Relative to 5 T 212, let us first observe a parallel, in certain respects, from pre-Noatic times. Jude proves that Enoch was a messenger of God, and yet that he warned his generation of the destruction of the world by the second advent of Christ when, in fact, the flood was the event which was to and subsequently did destroy the world of Enoch’s time! Enoch simply was not shown the truth of the flood. Therefore, he preached the destruction then in terms of the coming of the Lord.


So it was with Sr. White. As no one had light on the destruction of Ezekiel 9 she made the comparison with it to the seven last plagues with which they were more conversant. Nevertheless, later on in 3 T 266, 267; 5 T 210-212; TM 431, etc. she applied Ezekiel Nine to a time before the seven last plagues. Thus, Ezekiel Nine is applicable at two different times — first, at the time of the separating of the firstfruits, the 144,000; and second, at the time of the separation of the second fruits, the great multitude of Rev. 7:9.


Question: “5 T 216, speaking to the brethren, says that some are preparing for the mark of the beast, but according to the SRod, all unfaithful S.D.A.’s will be destroyed before the mark of the beast. Please explain.


Answer: If the questioner will restudy 5 T 216, she will see that it is not the brethren who are preparing for the “mark of the beast,” but rather “Those who are uniting with the world,” not with the church.


Question: “I am unable to reconcile the teaching that Ezekiel 9 removes the unconverted (the five foolish virgins) from the church at the beginning of the Loud Cry, with the parable of the ten virgins which preserves the wise and the foolish together until the Lord’s coming.”


Answer: The parable of the ten virgins cannot preserve the virgins until the Lord’s coming, but rather up to some time before the final close of probation, for, note more carefully what the scripture saith: “And they that were ready went in with Him to the marriage: and the door was shut.” (Matt. 25:10.) The words “to the marriage” denote that the call was made and the door was shut before the marriage took place, and as Christ is married or crowned at the close of human probation (see The Great Controversy, 426, 427), and before the seven last plagues are poured out, it proves that the call, “Behold the Bridegroom cometh,” is not the coming of Christ in the clouds when He receives His people “unto Himself” (John 14:3), but rather His coming to the sanctuary for the judgment of the living.


As the five wise virgins are the 144,000 (Rev. 14:4), we see that the cry for them to awake is the same as Isa. 52:1: which makes the time of the cry the same as “the sealing time of the 144,000” (3 T 266), and their meeting the bridegroom the same as Ezek. 9. Then after the close of probation and after the pouring of the plagues, He will come and take His own, not to witness the marriage but to eat the marriage supper after the ceremony is performed.


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I am anxiously waiting for the next issue of the Code. It is surprising how it clears questions of seeming difficulties; thus showing wisdom from above.

Yours rejoicing in the message,

(Signed) Clara Opitz, Hamberg, Germany




“The Lord desires those living in countries where fresh fruit can be obtained during a  large part of the year, to awake to the blessing they have in this fruit. The more we depend upon  the fresh fruit just as it is plucked from the tree, the greater will be the blessing. 7 T 126.


“It would do well for us to do less cooking and to eat more fruit in its natural state. Let us teach the people to eat freely of the fresh grapes, apples, peaches, pears, berries, and all other kinds of fruit that can be obtained. Let these be prepared for winter use by canning, using glass, as far as possible, instead of tin.” 7 T 134.


“Nature’s abundant supply of fruits, nuts, and grains is ample, and year by year the products of all lands are more generally distributed to all, by the increased facilities for transportation. As a result, many articles of food which a few years ago were regarded as expensive luxuries, are now within the reach of all as foods for everyday use. This is especially the case with dried and canned fruit.” M.H. 297.


“Wherever dried fruits, such as raisins, prunes, apples, pears, peaches, and apricots are obtainable at moderate prices, it will be found that they can be used as staple articles of diet much freely than is customary, with the best results to the health and vigor of all classes of workers.” M.H. 299.


“Grains and fruits prepared free from grease, and in as natural a condition as possible, should be the food for the tables of all who claim to be preparing for translation to Heaven.” 2 T 352. The above statement includes nuts, which are the fruit of the tree, and for health and nutrition should be eaten daily in some form and masticated thoroughly, either as they come from the shell, or as nut creams, or butters. They are better uncooked or unroasted.




Entire wheat or whole rye bread, spread with avocado paste (so far as we know avocados can be combined with vegetables), and add chopped water cress which has been mixed with a little salt and lemon.


Whole wheat bread, spread with soaked or dry prunes cut up fine and mixed with pecans and honey.


Whole wheat bread, spread with ground dates or raisins blended with some good nut butter which has been thinned to mix well.


Legumes, such as beans or lentils or dried peas, make a wholesome and palatable sandwich, when mashed with a fork, and with lemon juice added.


Whole wheat bread, spread with mashed banana and ground dates.


Rye or whole wheat bread, spread with ground figs and walnuts to which honey and a drop or two of lemon juice have been added.


Whole wheat or whole rye bread, spread with avocado paste or nut butter and lettuce.




We would caution all readers to the code to exercise the greatest care not to deposit any literature in individual mail boxes, for it is an infraction of the United States postal laws.


Our sisters are anxious to do charitable work among our own people, and therefore we request that both those who are in need of clothing, etc., and those who are in a position to contribute such help, make known the fact to this office, addressing their communications in care of Mrs. J.E. Wilson.


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